mean by driving the national troops out of the forts, in order to entrust their guardianship to foreign troops? His object is apparent in this plan … he wants to kindle civil war."—"All the misfortunes of Marseilles originate in the secret under-standing existing between the ministers and the enemies of the State." The municipal corps is at last obliged to evacuate the forts, but it is determined not to give them up. The day following that on which it receives the decree of the National Assembly, it conceives the design of demolishing them. On the 17th of May, two hundred laborers, paid in advance, begin the work of destruction. To save appearances the municipal body betakes itself at eleven o'clock in the morning to the different localities, and orders them to stop. But, on its departure, the laborers keep on; and, at six o'clock in the evening, a resolution is passed that, "to prevent the entire demolition of the citadel, it is deemed advisable to authorize only that of the part overlooking the town." On the 18th of May the Jacobin club, at once agent, accomplice, and councilor of the municipal body, compels private individuals to contribute something towards defraying the expenses of the demolition. It "sends round to every house, and to the syndics of all corporations, exacting their quotas, and making all citizens subscribe a document by which they appear to sanction the action of the municipal body, and to express their thanks to it. People had to sign it, pay, and keep silent. Woe to any one that refused!" On the 20th of May the municipal body presumes to write to the Assembly, that "this threatening citadel, this odious monument of a stupendous despotism, is about to disappear." To justify its disobedience, it takes occasion to remark, "that the love of country is the most powerful and most enduring of an empire's ramparts." On the 28th of May it secures the performance in two theaters of a piece representing the capture of the forts of Marseilles, for the benefit of the men engaged in their demolition. Meanwhile, it has summoned the Paris Jacobins to its support; it has proposed to invite the Lyons federation and all the municipalities of the kingdom to denounce the minister. It has forced M. de Miran, threatened with death and watched by a party in ambush on the road, to quit Aix, and then demands his recall.3135 Only on the 6th of June does it decide, at the express command of the National Assembly, to suspend the almost completed demolition.—Authorities to which obedience is due could not be treated more insolently. The end, however, is attained; there is no longer a citadel, and the troops have departed; the regiment commanded by Ernest alone remains, to be tampered with, insulted, and then sent off. It is ordered to Aix, and the National Guard of Marseilles will go there to disarm and disband it. Henceforth the municipal body has full sway. It "observes only those laws which suit it, makes others to its own liking, and, in short, governs in the most despotic and arbitrary manner."3136 And not only at Marseilles, but throughout the department where, under no authority but its own, it undertakes armed expeditions and makes raids and sudden attacks.
III.—Independent Assemblies.
Why they took the initiative.—The people in council.
—Powerlessness of the municipalities.—the violence to which
they are subject.—Aix in 1790.—Government disobeyed and
perverted everywhere.
Were it but possible for the dissolution to stop here! But each commune is far from being a tranquil little state under the rule of a body of respected magistrates. The same causes which render municipalities rebellious against the central authority render individuals rebellious against local authority. They also feel that they are in danger and want to provide for their own safety. They also, in virtue of the Constitution and of circumstances, believe themselves appointed to save the country. They also consider themselves qualified to judge for themselves on all points and entitled to carry out their judgments with their own hands. The shopkeeper, workman or peasant, at once elector and National Guard, furnished with his vote and a musket, suddenly becomes the equal and master of his superiors; instead of obeying, he commands, while all who see him again after some years' absence, find that "in his demeanor and manner all is changed." "There was great agitation everywhere,"3137 says M. de Ségur; "I noticed groups of men talking earnestly in the streets and on the squares. The sound of the drum struck my ear in the villages, while I was astonished at the great number of armed men I encountered in the little towns. On interrogating various persons among the lower classes they would reply with a proud look and in a bold and confident tone. I observed everywhere the effect of those sentiments of equality and liberty which had then become such violent passions."—Thus exalted in their own eyes they believed themselves qualified to take the lead in everything, not only in local affairs, but also in general matters. France is to be governed by them; by virtue of the Constitution they arrogate to themselves the right, and, by dint of ignorance, attribute to themselves the capacity, to govern it. A torrent of new, shapeless, and disproportionate ideas have taken possession of their brains in the space of a few months. Vast interests about which they have never thought, have to be considered. Government, royalty, the church, creeds, foreign powers, internal and external dangers, what is occurring at Paris and at Coblentz, the insurrection in the Low Countries, the acts of the cabinets of London, Vienna, Madrid, Berlin; and, of all this, they inform themselves as they best can. An officer,3138 who traverses France at this time, narrates that at the post-stations they made him wait for horses until he had "given them details. The peasants stopped my carriage in the middle of the road and overwhelmed me with questions. At Autun, I was obliged, in spite of the cold, to talk out of a window opening upon the square and tell what I knew about the Assembly."—These on-dits are all changed and amplified in passing from mouth to mouth. They finally become circumstantial stories adapted to the caliber of the minds they pass into and to the dominant passion that propagates them. Trace the effect of these fables in the house of a peasant or fish-woman in an outlying village or a populous suburb, on brutish or almost brutal minds, especially when they are lively, heated, and over-excited—the effect is tremendous. For, in minds of this stamp, belief is at once converted into action, and into rude and destructive action. It is an acquired self-control, reflection, and culture which interposes between belief and action the solicitude for social interests, the observance of forms and respect for the law. These restraints are all wanting in the new sovereign. He does not know how to stop and will not suffer himself to be stopped. Why so many delays when the peril is urgent? What is the use of observing formalities when the safety of the people is at stake? What is there sacred in the law when it protects public enemies? What is more pernicious than passive deference and patient waiting under timid or blind officials? What can be more just than to do one's self justice at once and on the spot?—Precipitation and passion, in their eyes, are both duties and merits. One day "the militia of Lorient decide upon marching to Versailles and to Paris without considering how they are to get over the ground or what they will do on their arrival."3139 Were the central government within reach they would lay their hands on it. In default of this they substitute themselves for it on their own territory, and exercise its functions with a full conviction of right, principally those of gendarme, judge, and executioner.
During the month of October, 1789, at Paris, after the assassination of the baker François, the leading murderer, who is a porter at the grain depot, declares "that he wanted to avenge the nation." It is quite probable that this declaration is sincere. In his mind, assassination is one of the forms of patriotism, and it does not take long for his way of thinking to become prevalent. In ordinary times, social and political ideas slumber in uncultured minds in the shape of vague antipathies, restrained aspirations, and fleeting desires. Behold them aroused—energetic, imperious, stubborn, and unbridled. Objection or opposition is not to be tolerated; dissent, with them, is a sure sign of treachery.—Apropos of the nonjuring priests,3140
