carried certain little cigarettes in it, which the man had found particularly good. But to-day there was not even one.
Madame Bernard arrived in tears, for she was a warm-hearted woman, and was overcome with sympathy for the lonely girl. She found Angela sitting by a small fire in her own little morning-room on the upper floor. A tray with something to eat had been set beside her, she knew not by whom, but she had not tasted anything. Her eyes were dry, but her hands were burning and when she was conscious of feeling anything she knew that her head ached. She had forgotten that she had sent for the governess, and looked at her with a vaguely wondering expression as if she took the kindly Frenchwoman in black for a new shadow in her dream.
But presently mechanical consciousness returned, though without much definite sensation, and she let Madame Bernard have her way in everything, not making the slightest resistance or offering the smallest suggestion; she even submitted to being fed like a little child, with small mouthfuls of things that had no taste whatever for her.
By and by there was a dressmaker in the room, with an assistant, and servants brought a number of big bandboxes with lids covered with black oilcloth; and Angela's maid was there, too, and they tried one thing after another on her, ready-made garments for the first hours of mourning. Then they were gone, and she was dressed in black, and the room was filled with the unmistakable odour of black crape, which is not like anything else in the world.
Again time passed, and she was kneeling at a faldstool in the great hall downstairs; but a dark screen had been placed so that she could not be seen by any one who came in to kneel at the rail that divided the upper part of the hall from the lower; and she saw nothing herself—nothing but a Knight of Malta, in his black cloak with the great white Maltese cross on his shoulder, lying asleep on his back; and on each side of him three enormous wax torches were burning in silver candlesticks taller than a tall man.
Quite at the end of the hall, five paces from the Knight's motionless head, three priests in black and silver vestments were kneeling before a black altar, reciting the Penitential Psalms in a quiet, monotonous voice, verse and verse, the one in the middle leading; and Angela automatically joined the two assistants in responding, but so low that they did not hear her.
The Knight bore a resemblance to her father, that was all. Perhaps it was only a waxen image she saw, or a wraith in that long dream of hers, of which she could not quite remember the beginning. She knew that she was nothing to the image, and that it was nothing to her. While her lips repeated the grand dirge of the King-poet in Saint Jerome's noble old Latin words, her thoughts followed broken threads, each cut short by a question that lacks an answer, by the riddle man has asked of the sky and the sea and the earth since the beginning: What does it mean?
What could it mean? The senseless facts were there, plain enough. That morning she had seen her father, she had kissed his hand in the old-fashioned way, and he had kissed her forehead, and they had exchanged a few words, as usual. She remembered that for the thousandth time she had wished that his voice would soften a little and that he would put his arms round her and draw her closer to him. But he had been just as always, for he was bound and stiffened in the unwieldy armour of his conventional righteousness. Angela had read of the Puritans in history, and an Englishman might smile at the thought that she could not fancy the sternest of them as more thoroughly puritanical than her father, who had been brought up by priests from his childhood. But such as he was, he had been her father that morning. The motionless figure of the Knight of Malta on the black velvet pall was not he, nor a likeness of him, nor anything human at all. It was the outward visible presence of death, it was a dumb thing that knew the answer to the riddle but could not tell it; in a way, it was the riddle itself.
While her half-stunned intelligence stumbled among chasms of thought that have swallowed up transcendent genius, her lips unconsciously said the Penitential Psalms after the priests at the altar. At the convent she had been a little vain of knowing them by heart better than the nuns themselves, for she had a good memory, and she had often been rebuked for taking pride in her gift. It was not her fault if the noble poetry meant nothing to her at the most solemn hour of her life, though its deep human note had appealed profoundly to her the last time she had repeated the words. Nothing meant anything now, in the face of the unanswered riddle; nothing but the answer could have any meaning.
The great apostle of modern thought asked three questions: What can I know? As a reasoning being what is it my duty to do in life? What may I dare to hope hereafter? Angela had never even heard of Kant; she only asked what it all meant; and the Knight of Malta was silent under the steady yellow light of the six wax torches. Perhaps the white cross on his cloak was the answer, but the emblem was too far from words for mere humanity to understand it. She wished they would take him away, for he was not her father, and she would be far better able to pray alone in her own room than in the stately presence of that one master whom all living things fear, man and bird and beast, and whatsoever has life in the sea.
To pray, yes; but for what? Rebellious against outward things, the girl's prime intuition told her that her father was quite separated from his mortal symbol now, having suddenly left that which could change to become a part of the unknown truth, which must be unchangeable if it is true; invisible, without form or dimension, 'being' not 'living,' 'conscious' not 'aware,' 'knowing' not 'seeing,' 'eternal' not 'immortal.' That might be the answer, but it meant too much for a girl to grasp, and explained too little to be comforting. The threads of thought broke short off again, and Angela's lips went on making words, while she gazed unwinking on the Knight's expressionless face.
Suddenly her mind awoke again in a sort of horror of darkness, and her lips ceased from moving for a while, for she was terrified.
Was there anything beyond? Was it really God who had taken her father from her in an instant, or was it a blind force that had killed him, striking in the dark? If that was the answer, what was there left?
The sensitive girl shivered. Perhaps no bodily danger could have sent that chill through her. It began in her head and crept quickly to her hands and then to her feet, for it was not a fear of death that came upon her, nor of anything outward. To lose life was nothing, if there was heaven beyond; pain, torture, martyrdom would be nothing if God the good was standing on the other side. All life was but one long opportunity for sinning, and to lose it while in grace was to be safe for ever; so much she had been taught and until now she had believed it. But what loss could be compared with losing God? There were unbelievers in the world, of course, but she could not understand how they could still live on, and laugh, and seek pleasure and feel it keenly. What had they to fill the void of their tremendous loss? Surely, not to believe was not to hope, to be for ever without hope was the punishment of the damned, and to live hopeless in the world was to suffer the pains of hell on earth.
She felt them now. 'The pains of hell gat hold upon me,' she moaned, heedless of the priest's recitation. Darkness rose like a flood-tide all round her and she shut her eyes to keep it out, for her will fought for hope, as her body would have struggled against drowning. It was no longer a mere question that assailed her, but imminent destruction itself.
It passed away this first time and she grew calm again. Not to believe was sin, and against all sin, prayer and steadfast will must be availing. The will, she had; she could remember many prayers, too, and say them earnestly, and was thankful for her memory which held orisons in readiness for every circumstance of daily duty or spiritual life. From her childhood she had found a gentle delight in the Church's liturgies and hymns, and now, as she prayed with the forms of language she had always loved, habit brought back belief to lighten her darkness. She still felt the bitter cold of the outer night that was very near her; but she kept it off now, and warmed her poor little soul in the fervour of her praying till she felt that she was coming again to life and hope.
She opened her eyes at last and saw that nothing was changed. The Knight of Malta slept on, as he was to sleep for ever; the priests knelt motionless before the black altar;
