IV.
MONTEZUMA'S MESSENGER.
The letter was without date, but, being addressed to the Bishop Zumárraga, the phrase that occurred in it—"this New Spain, wherein, Very Reverend Father, you have labored in God's service this year and more past"—showed that 1530 was the year in which it was written. As to place, there practically was no clew at all. The writer referred repeatedly to "this mission of Santa Marta, in the Chichimeca country"—but the mission had perished utterly but a little while after it was founded; and at that period the term Chichimeca country was used by the Spaniards in speaking of any part of Mexico where wild Indians were.
THE LETTER FROM THE DEAD.
Being shorn of a portion of its pious verbiage, and somewhat modernized in style, the ancient Spanish of this letter contained in effect these English words:
"Very Reverend Father—This present letter will be sent forward to you by the first hand by which it may be hence transmitted; and in your wisdom, with God's grace also guiding you, I doubt not that you will take measures for sending missionaries of our Order to the great company of the heathen whose whereabouts I am to disclose to you. And also, no doubt—keeping the matter secret from the pestilent Oidores of the Audiencia—you will communicate this strange matter through safe channels to our lord the King: that with our missionaries an army may go forth, and that so the great treasure of which I give tidings may be wrested from the heathen to be used for God's glory and the enriching of our lord the King.
"Know, Very Reverend Father, that a month since, I being then abroad from this mission of Santa Marta, preaching God's word in a certain village of the Chichimecas that is five leagues to the northward, was so strengthened by God's grace that many of the heathen professed our holy faith and were baptized. And of these was one who among that tribe was held a captive. Which captive, as I found, was of the nation that dwelt in Tenochtitlan before our great captain, Don Fernando Cortés, reduced that city to submission. But little of earthly life remained to this poor captive when I, unworthily but happily, opened to him the way to life glorious and eternal; for in the fight that happened when he was captured—of which fight he alone of all his companions had survived—he was sorely wounded; and though in time his wounds had healed he remained but a weakly man, and the service to which his captors forced him was hard. So it was that I had but little more than time to put him in the way leading to heaven before his spirit gladly forsook its weary body and went thence from earth.
"That he truly was a convert to our holy faith I am well assured, by the signs of a spirit meet for repentance which he showed in his own person; and still more by his strong longing, most earnestly expressed, that this same glorious faith of freedom should be preached to a certain great company of his people, whereof he most secretly told me, who still remain bound in the bondage of idolatry. And it is what he told me of these, Very Reverend Father, and of the marvellous hidden city wherein they dwell, and of the mighty treasure which there they guard, that I desire now to bring to your private knowledge, before it shall be known of by the Oidores, and through you to our lord the King. Here now is the whole of the mystery that he recited:
"In very ancient times, he said, his people came forth from seven caves which are in the western region of this continent, and wandered long in search of an abiding-place. And in the course of ages it came to pass that a certain wise king ruled over them to whom was given the gift of prophecy. Which king, by name Chaltzantzin, foretold that in the later ages there should come an army of fair and bearded men from the eastward, who would prevail over the people of his race: slaying many, and making of the remainder slaves. Being sorely troubled by thought of what he thus foresaw, he set himself to provide a source of strength whereon his descendants in that later time might draw in the hour of their peril—and so save themselves from cruel death and from yet crueler slavery. To which end, in a certain great valley that lies securely hidden among the mountains of this continent, he caused to be built a walled city; and this city he then peopled with the very bravest and strongest of his race. And he made for those dwelling there a perpetual law that commanded that all such as showed themselves when come to maturity to be weak or malformed in body, or coward of heart, then should be put to death; to the end that their natural increase ever should be of the same stout stuff as themselves, and also that there might be no lack of victims for the sacrifices which are acceptable to their barbarous gods. And thus he provided that in the time of need there should be here a strong army of valiant warriors, ready to come forth to fight against the fair-faced bearded men, and by conquering them to save safe the land.
"And yet more provision did King Chaltzantzin make for the strengthening and the saving of his race in the later ages. Within this walled city of Culhuacan he caused to be builded a great treasure-house, wherein he garnered such store of riches as never was gathered together in one place since the beginning of the world. And his order was that if even the power of the army which should go forth from that city sufficed not to conquer the foreign foemen, then should this vast treasure be used to buy his people's ransom, that they might not perish nor be enslaved.
"Having set all which great matters in order, King Chaltzantzin came forth from the Valley of Aztlan, leaving behind him the noble colony that he had there founded; and so with his people wandered vagrant—even as their gods had commanded that they should go until by a sign from heaven they should be shown where was to be their lasting home. And that the fulfilling of his purpose might be made the more sure, he brought his people forth from that valley by most perilous passes and through strait ways so that they might not return thither; and that they who remained might not follow, he closed the way behind him with mighty bars.
"In the fulness of time this wise king died, and others reigned in his stead; and at last the ages of wandering of the Aztec tribe were ended by the sign coming from heaven whereby they knew that the Valley of Anahuac was to be their abiding home. There built they the city of Tenochtitlan: which city the valiant captain, Don Fernando Cortés, conquered this short time since—and by conquest of it verified precisely the prophecy that King Chaltzantzin uttered in very ancient times.
"But the captive Indian told me, further, that before the coming of the Spaniards there was seen the sign of warning that King Chaltzantzin had promised should tell when the danger that he had so well prepared for should be near; which sign was the going out of the sacred fire that the priests guarded on a certain high hill. Meantime, all knowledge of their brethren hidden in the Valley of Aztlan for their help in time of peril was lost to the Aztec tribe in dim tradition; for the King had commanded, in order that his people might not fall into weakness through trusting in the strength of others for protection, that no open record of the colony that he had founded should be preserved. Therefore was this matter a secret known only to a few priests whose blood was of the royal line; in whose keeping, also, was the token that King Chaltzantzin had commanded should be sent to the walled city of Culhuacan when its warriors were to be called forth, and a map whereby the way thither was made plain. And so it was that, when the sacred fire ceased burning, the priests were alert for the threatened danger; and when the landing of the Spaniards—'fair-faced and bearded men, coming from the eastward'—was known to them, they warned their king, Montezuma, that the prophecy was fulfilled, and that the time for sending for the army and the treasure had come.
"For the bearer of this message
