justice, since there will be no independent power whose duty and whose interest it will be to see it administered. The wisest man I ever knew has prophesied to me that this is the point on which our system will break down; rendering the character, the person, and the property of the citizen insecure, and consequently the institutions odious to those who once have loved them."
"I trust there is no danger of that!" said Dus, quickly.
"There is danger from everything that man controls. We have those among us who preach the possible perfection of the human race, maintaining the gross delusion that men are what they are known to be, merely because they have been ill-governed; and a more dangerous theory, in my poor judgment, cannot be broached."
"You think, then, that the theory is false?"
"Beyond a question; governments are oftener spoiled by men, than men by governments; though the last certainly have a marked influence on character. The best government of which we know anything is that of the universe; and it is so, merely because it proceeds from a single will, that will being without blemish."
"Your despotic governments are said to be the very worst in the world."
"They are good or bad as they happen to be administered. The necessity of maintaining such governments by force renders them often oppressive; but a government of numbers may become more despotic than that of an individual; since the people will, in some mode or other, always sustain the oppressed as against the despot, but rarely, or never, as against themselves. You saw that those pigeons lost their instinct, under the impulse given them by numbers. God forever protect me against the tyranny of numbers."
"But everybody says our system is admirable, and the best in the world; and even a despot's government is the government of a man."
"It is one of the effects of numbers that men shrink from speaking the truth, when they find themselves opposed to large majorities. As respects self-rule, the colonies were ever freer than the mother country; and we are, as yet, merely pursuing our ancient practices, substituting allegiance to the confederation for allegiance to the king. The difference is not sufficiently material to produce early changes. We are to wait until that which there is of new principles in our present system shall have time to work radical changes, when we shall begin to ascertain how much better we really are than our neighbors."[13]
Dus and I continued to converse on this subject until she got again into the saddle. I was delighted with her good sense and intelligence, which were made apparent more in the pertinacity of her questions than by any positive knowledge she had on such subjects, which usually have very few attractions for young women. Nevertheless, Dus had an activity of mind and a readiness of perception that supplied many of the deficiencies of education on these points; and I do not remember to have ever been engaged in a political discussion from which I derived so much satisfaction. I must own, however, it is possible that the golden hair flying about a face that was just as ruddy as comported with the delicacy of the sex, the rich mouth, the brilliant teeth, and the spirited and yet tender blue eyes, may have increased a wisdom that I found so remarkable.
CHAPTER XV.
"Fie, fie, fond love, thou art so full of fear,
As one with treasure laden, hemmed with thieves,
Trifles, unwitnessed with eye or ear,
Thy coward heart with false bethinking grieves."
—Venus and Adonis.
The hut, or huts of Chainbearer, had far more comfort in and around them, than I was prepared to find. They were three in number, one having been erected as a kitchen, and a place to contain the male slaves; another for the special accommodation of Ursula and the female black; and the third to receive men. The eating-room was attached to the kitchen; and all these buildings, which had now stood the entire year, were constructed of logs, and were covered with bark. They were roughly made, as usual; but that appropriated to Dus was so much superior to the others in its arrangements, internal and external, as at once to denote the presence and the influence of woman. It may have some interest with the reader briefly to describe the place.
Quite as a matter of course, a spring had been found, as the first consideration in "locating," as it is called by that portion of our people who get upon their conversational stilts. The spring burst out of the side of a declivity, the land stretching away for more than a mile from its foot, in an inclined plane that was densely covered with some of the noblest elms, beeches, maples, and black birches, I have ever seen. This spot, the Chainbearer early assured me, was the most valuable of all the lands of Mooseridge. He had selected it because it was central, and particularly clear from underbrush; besides having no stagnant water near it. In other respects, it was like any other point in that vast forest; being dark, shaded, and surrounded by the magnificence of a bountiful vegetation.
Here Chainbearer had erected his hut, a low, solid structure of pine logs, that were picturesque in appearance, and not without their rude comforts, in their several ways. These buildings were irregularly placed, though the spring was in their control. The kitchen and eating-room were nearest the water; at no great distance from these was the habitation of the men; while the smaller structure, which Frank Malbone laughingly termed the "harem," stood a little apart, on a slight spur of land, but within fifty yards of Andries's own lodgings. Boards had been cut by hand, for the floors and doors of these huts, though no building but the "harem" had any window that was glazed. This last had two such windows, and Frank had even taken care to provide for his sister's dwelling rude but strong window shutters.
As for defences against an enemy, they were no longer thought of within the limits of New York. Block-houses, and otherwise fortified dwellings, had been necessary so long as the French possessed Canada; but after the capture of that colony, few had deemed any such precautions called for, until the war of the revolution brought a savage foe once more among the frontier settlements; frontier, as to civilization, if not as to territory. With the termination of that war had ceased this, the latest demand for provisions of that nature; and the Chainbearer had not thought of using any care to meet the emergencies of violence, in "making his pitch."
Nevertheless, each hut would have been a reasonably strong post, on an emergency; the logs being bullet-proof, and still remaining undecayed and compact. Palisades were not thought of now, nor was there any covered means of communicating between one hut and another. In a word, whatever there might be in the way of security in these structures, was the result of the solidity of their material, and of the fashion of building that was then, and is still customary everywhere in the forest. As against wild beasts there was entire protection, and other enemies were no longer dreaded. Around the huts there were no enclosures of any sort, nor any other cleared land, than a spot of about half an acre in extent, off of which had been cut the small pines that furnished the logs of which they were built. A few vegetables had been put into the ground at the most open point; but a fence being unnecessary, none had been built. As for the huts, they stood completely shaded by the forest, the pines having been cut on an eminence a hundred yards distant. This spot, however, small as it was, brought enough of the commoner sort of plants to furnish a frugal table.
Such was the spot that was then known in all that region by the name of the "Chainbearer's Huts." This name has been retained and the huts are still standing, circumstances having rendered them memorable in my personal history, and caused me to direct their preservation, at least as long as I shall live. As the place had been inhabited a considerable time that spring and summer, it bore some of the other signs of the presence of man; but on the whole, its character as a residence was that of deep forest seclusion. In point of
