too, bot' say 'arth round like an apple, and dat he'd stand one way in day-time, an' 'noder way in night-time. Now, what you t'ink of dat, Injin?"
The Trackless listened gravely, but he expressed neither assent or dissent. I knew he had a respect for both my father and myself; but it was asking a great deal of him to credit that the world was round; nor did he understand how one could be turned over in the manner Jaap pretended.
"S'pose it so," he remarked, after a pause of reflection—"S'pose it so, den man stand upside down? Man stand on foot; no stand on head."
"Worl' turn round, Injin; dat a reason why you stand on he head one time; on he foot 'noder."
"Who tell t'at tradition, Jaap? Nebber heard him afore."
"Masser Corny tell me dat, long time ago; when I war' little boy. Ask Masser Mordaunt one day, and he tell you a same story. Ebberybody say dat but Masser Dirck Follock; and he say to me, one time, 'it true, Jaap, t'e book do say so—and your Masser Corny believe him; but I want to see t'e worl' turn round, afore I b'lieve it.' Dat what Colonel Follock say, Trackless; you know he berry honest."
"Good—honest man, colonel—brave warrior—true friend—b'lieve all he tell, when he know; but don't know ebberyt'ing. Gen'ral know more—major young, but know more."
Perhaps my modesty ought to cause me to hesitate about recording that which the partiality of so good a friend as Susquesus might induce him to say; but it is my wish to be particular, and to relate all that passed on this occasion. Jaap could not object to the Indian's proposition, for he had too much love and attachment for his two masters not to admit at once that they knew more than Colonel Follock; no very extravagant assumption, by the way.
"Yes, he good 'nough," answered the black, "but he don't know half as much as Masser Corny, or Masser Mordaunt. He say worl' isn't round; now, I t'ink he look round."
"What Chainbearer say?" asked the Indian, suddenly, as if he had determined that his own opinion should be governed by that of a man whom he so well loved. "Chainbearer nebber lie."
"Nor do Masser Corny, nor Masser Mordaunt?" exclaimed Jaap, a little indignantly. "You t'ink, Trackless, e'der of my massers lie!"
That was an accusation that Susquesus never intended to make; though his greater intimacy with, and greater reliance on old Andries had, naturally enough, induced him to ask the question he had put.
"No say eeder lie," answered the Onondago; "but many forked tongue about, and maybe hear so, and t'ink so. Chainbearer stop ear; nebber listen to crooked tongue."
"Well, here come Chainbearer he self, Sus; so, jist for graterfercashun, you shall hear what 'e ole man say. It berry true, Chainbearer honest man, and I like to know he opinion myself, sin' it isn't easy, Trackless, to understan' how a mortal being can stan' up, head down!"
"What 'mortal being' mean, eh?"
"Why, it mean mortality, Injin—you, mortality—I, mortality—Masser Corny, mortality—Masser Mordaunt, mortality—Miss Anneke, mortality—ebberybody, mortality; but ebberybody not 'e same sort of mortality!—Understan' now, Sus?"
The Indian shook his head, and looked perplexed; but the Chainbearer coming up at that moment, that branch of the matter in discussion was pursued no farther. After exchanging a few remarks about the pigeons, Jaap did not scruple to redeem the pledge he had given his red friend, by plunging at once into the main subject with the Chainbearer.
"You know how it be wid Injin, Masser Chainbearer," said Jaap—"'Ey is always poor missedercated creatur's, and knows nuttin' but what come by chance—now here be Sureflint, he can no way t'ink dis worl' round; and dat it turn round, too; and so he want me to ask what you got to say about dat matter?"
Chainbearer was no scholar. Whatever may be said of Leyden, and of the many, very many learned Dutchmen it had sent forth into the world, few of them ever reached America. Our brethren of the eastern colonies, now states, had long been remarkable, as a whole, for that "dangerous thing," a "little learning;" but I cannot say that the Dutch of New York, also viewed as a whole, incurred any of those risks. To own the truth, it was not a very easy matter to be more profoundly ignorant, on all things connected with science, than were the mass of the uneducated Dutch of New York, in the year of our Lord one thousand seven hundred and eighty-four. It made little difference as to condition in life, unless one rose as high as the old colonial aristocracy of that stock, and an occasional exception in favor of a family that intended to rear, or had reared in its bosom a minister of the gospel. Such was the strength of the prejudice among these people, that they distrusted the English schools, and few permitted their children to enter them; while those they possessed of their own were ordinarily of a very low character. These feelings were giving way before the influence of time, it is true; but it was very slowly; and it was pretty safe to infer that every man of low Dutch extraction in the colony was virtually uneducated, with the exception of here and there an individual of the higher social castes, or one that had been especially favored by association and circumstances. As for that flippant knowledge, of which our eastern neighbors possessed so large an amount, the New York Dutch appeared to view it with peculiar dislike, disdaining to know anything, if it were not of the very best quality. Still, there were a few to whom this quality was by no means a stranger. In these isolated cases, the unwearied application, painstaking industry, cautious appreciation of facts, and solid judgment of the parties, had produced a few men who only required a theatre for its exhibition, in order to cause their information to command the profound respect of the learned, let them live where they might. What they did acquire was thoroughly got, though seldom paraded for the purposes of mere show.
Old Andries, however, was not of the class just named. He belonged to the rule, and not to its exception. Beyond a question, he had heard all the more familiar truths of science alluded to in discourse, or had seen them in the pages of books; but they entered into no part of his real opinions; for he was not sufficiently familiar with the different subjects to feel their truths in a way to incorporate them with his mind.
"You know t'is sait, Jaap," Chainbearer answered, "t'at bot' are true. Eferypoty wilt tell you so; and all t'e folks I haf seen holt t'e same opinions."
"T'ink him true, Chainbearer?" the Onondago somewhat abruptly demanded.
"I s'pose I must, Sureflint, since all say it. T'e pale-faces, you know, reat a great many pooks, and get to pe much wiser t'an ret men."
"How you make man stand on head, eh?"
Chainbearer now looked over one shoulder, then over the other; and fancying no one was near but the two in his front, he was probably a little more communicative than might otherwise have been the case. Drawing a little nearer, like one who is about to deal with a secret, the honest old man made his reply.
"To pe frank wit' you, Sureflint," he answered, "t'at ist a question not easily answered. Eferypoty says 'tis so, ant, t'erefore, I s'pose it must pe so; put I have often asked myself if t'is worlt pe truly turned upsite town at night, how is it, old Chainpearer, t'at you ton't roll out of pet? T'ere's t'ings in natur' t'at are incomprehensiple, Trackless; quite incomprehensiple!"
The Indian listened gravely, and it seemed to satisfy his longings on the subject, to know that there were things in nature that are incomprehensible. As for the Chainbearer, I thought that he changed the discourse a little suddenly on account of these very incomprehensible things in nature; for it is certain he broke off on another theme, in a way to alter all the ideas of his companions, let them be on their heads or their heels.
"Is
