neighbour, was bringing suit against a farmer who had shot his dog. Leonard Dawson was going to marry Susie Grey. She was the girl on whose account Leonard had slapped Bayliss, Claude remembered.
After supper Ralph and Mr. Wheeler went off in the car to a Christmas entertainment at the country schoolhouse. Claude and his mother sat down for a quiet talk by the hard-coal burner in the living room upstairs. Claude liked this room, especially when his father was not there. The old carpet, the faded chairs, the secretary book-case, the spotty engraving with all the scenes from Pilgrim’s Progress that hung over the sofa – these things made him feel at home. Ralph was always proposing to re-furnish the room in Mission oak, but so far Claude and his mother had saved it.
Claude drew up his favourite chair and began to tell Mrs. Wheeler about the Erlich boys and their mother. She listened, but he could see that she was much more interested in hearing about the Chapins, and whether Edward’s throat had improved, and where he had preached this fall. That was one of the disappointing things about coming home; he could never interest his mother in new things or people unless they in some way had to do with the church. He knew, too, she was always hoping to hear that he at last felt the need of coming closer to the church. She did not harass him about these things, but she had told him once or twice that nothing could happen in the world which would give her so much pleasure as to see him reconciled to Christ. He realized, as he talked to her about the Erlichs, that she was wondering whether they weren’t very “worldly” people, and was apprehensive about their influence on him. The evening was rather a failure, and he went to bed early.
Claude had gone through a painful time of doubt and fear when he thought a great deal about religion. For several years, from fourteen to eighteen, he believed that he would be lost if he did not repent and undergo that mysterious change called conversion. But there was something stubborn in him that would not let him avail himself of the pardon offered. He felt condemned, but he did not want to renounce a world he as yet knew nothing of. He would like to go into life with all his vigour, with all his faculties free. He didn’t want to be like the young men who said in prayer-meeting that they leaned on their Saviour. He hated their way of meekly accepting permitted pleasures.
In those days Claude had a sharp physical fear of death. A funeral, the sight of a neighbour lying rigid in his black coffin, overwhelmed him with terror. He used to lie awake in the dark, plotting against death, trying to devise some plan of escaping it, angrily wishing he had never been born. Was there no way out of the world but this? When he thought of the millions of lonely creatures rotting away under ground. life seemed nothing but a trap that caught people for one horrible end. There had never been a man so strong or so good that he had escaped. And yet he sometimes felt sure that he, Claude Wheeler, would escape; that he would actually invent some clever shift to save himself from dissolution. When he found it, he would tell nobody; he would be crafty and secret. Putrefaction, decay… He could not give his pleasant, warm body over to that filthiness! “What did it mean, that verse in the Bible, “He shall not suffer His holy one to see corruption”?
If anything could cure an intelligent boy of morbid religious fears, it was a denominational school like that to which Claude had been sent. Now he dismissed all Christian theology as something too full of evasions and sophistries to be reasoned about. The men who made it, he felt sure, were like the men who taught it. The noblest could be damned, according to their theory, while almost any mean-spirited parasite could be saved by faith. “Faith,” as he saw it exemplified in the faculty of the Temple school, was a substitute for most of the manly qualities he admired. Young men went into the ministry because they were timid or lazy and wanted society to take care of them; because they wanted to be pampered by kind, trusting women like his mother.
Though he wanted little to do with theology and theologians, Claude would have said that he was a Christian. He believed in God, and in the spirit of the four Gospels, and in the Sermon on the Mount. He used to halt and stumble at “Blessed are the meek,” until one day he happened to think that this verse was meant exactly for people like Mahailey; and surely she was blessed!
Chapter VIII
On the Sunday after Christmas Claude and Ernest were walking along the banks of Lovely Creek. They had been as far as Mr. Wheeler’s timber claim and back. It was like an autumn afternoon, so warm that they left their overcoats on the limb of a crooked elm by the pasture fence. The fields and the bare tree-tops seemed to be swimming in light. A few brown leaves still clung to the bushy trees along the creek. In the upper pasture, more than a mile from the house, the boys found a bittersweet vine that wound about a little dogwood and covered it with scarlet berries. It was like finding a Christmas tree growing wild out of doors. They had just been talking about some of the books Claude had brought home, and his history course. He was not able to tell Ernest as much about the lectures as he had meant to, and he felt that this was more Ernest’s fault than his own; Ernest was such a literal-minded fellow. When they came upon the bittersweet, they forgot their discussion and scrambled down the bank to admire the red clusters on the woody, smoke-coloured vine, and its pale gold leaves, ready to fall at a touch. The vine and the little tree it honoured, hidden away in the cleft of a ravine, had escaped the stripping winds, and the eyes of schoolchildren who sometimes took a short cut home through the pasture. At its roots, the creek trickled thinly along, black between two jagged crusts of melting ice.
When they left the spot and climbed back to the level, Claude again felt an itching to prod Ernest out of his mild and reasonable mood.
“What are you going to do after a while, Ernest? Do you mean to farm all your life?”
“Naturally. If I were going to learn a trade, I’d be at it before now. What makes you ask that?”
“Oh, I don’t know! I suppose people must think about the future sometime. And you’re so practical.”
“The future, eh?” Ernest shut one eye and smiled. “That’s a big word. After I get a place of my own and have a good start, I’m going home to see my old folks some winter. Maybe I’ll marry a nice girl and bring her back.”
“Is that all?”
“That’s enough, if it turns out right, isn’t it?”
“Perhaps. It wouldn’t be for me. I don’t believe I can ever settle down to anything. Don’t you feel that at this rate there isn’t much in it?”
“In what?”
“In living at all, going on as we do. What do we get out of it? Take a day like this: you waken up in the morning and you’re glad to be alive; it’s a good enough day for anything, and you feel sure something will happen. Well, whether it’s a workday or a holiday, it’s all the same in the end. At night you go to bed – nothing has happened.”
“But what do you expect? What can happen to you, except in your own mind? If I get through my work, and get an afternoon off to see my friends like this, it’s enough for me.”
“Is it? Well, if we’ve only got once to live, it seems like there ought to be something well, something splendid about life, sometimes.”
Ernest was sympathetic now. He drew nearer to Claude as they walked along and looked at him sidewise with concern. “You Americans are always looking for something outside yourselves to warm you up, and it is no way to do. In old countries, where not very much can happen to us, we know that, – and we learn to make the most of little things.”
“The martyrs must have found something outside themselves. Otherwise they could have made themselves comfortable with little things.”
“Why, I should say they were the ones who had nothing but their idea! It would be ridiculous to get burned at the stake for the sensation. Sometimes I think the martyrs had a good deal of vanity to help
