The Soviet Passport. Albert Baiburin

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Soviet Union” – Provided by publisher.

      Identifiers: LCCN 2021008016 (print) | LCCN 2021008017 (ebook) | ISBN 9781509543182 (hardback) | ISBN 9781509543205 (epub)

      Subjects: LCSH: Passports–Soviet Union–History. | Emigration and immigration law–Soviet Union.

      Classification: LCC KLA3022.7 .B3513 2021 (print) | LCC KLA3022.7 (ebook) | DDC 323.6/709470904–dc23

      LC record available at https://lccn.loc.gov/2021008016 LC ebook record available at https://lccn.loc.gov/2021008017

      The publisher has used its best endeavours to ensure that the URLs for external websites referred to in this book are correct and active at the time of going to press. However, the publisher has no responsibility for the websites and can make no guarantee that a site will remain live or that the content is or will remain appropriate.

      Every effort has been made to trace all copyright holders, but if any have been overlooked the publisher will be pleased to include any necessary credits in any subsequent reprint or edition.

      For further information on Polity, visit our website: politybooks.com

       ‘Remove the document – and you remove the man’

      In the English-speaking world, the word ‘passport’ signifies a document that permits free passage beyond the boundaries of the state where the holder resides. The concept is distinct from that of an identity document (ID), which demonstrates to the satisfaction of officials within a person’s home country that they actually are who they claim to be. A passport may sometimes be used in the latter capacity, but does not have to be – in the US in particular, a driving licence is the regular form of ID.1 In Britain, perhaps partly because the right to roam is seen as an essential freedom (the history runs from protests against enclosure in the eighteenth century through the foundation of the Ramblers’ Association in 1935 to campaigns for access to private landholdings and community buyouts in the 2020s), and because of ingrained notions of personal privacy as sacrosanct, the imposition of a unified state ID system has met fierce resistance. In 2004, the then Home Secretary David Blunkett’s plan to introduce compulsory identity cards provoked uproar, and by 2010, the plan had been scrapped.2 It has not been revived.

      The resistance to generalized ID means, in turn, that English-speaking observers are by and large peculiarly ill-equipped to understand political and social cultures such as Russia and the USSR, in which the use of identity documents is elaborately institutionalized, and forms an embedded element of everyday practices.3 In a travelogue about a visit to the former USSR, Colin Thubron recorded a meeting with Stepan, an elderly man from the Evenk people (a former hunter-gatherer community in Eastern Siberia). Stepan was Thubron’s neighbour in the local cottage hospital while recovering from being burned during a fire at his house. He described how suddenly the fire

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