Fifty Essays. George Orwell
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Even groaning did not fully express Bunter's feelings. His feelings, in fact, were inexpressible.
There were six of them in the soup! Only one of the six uttered sounds of woe and lamentation. But that one, William George Bunter, uttered enough for the whole party and a little over.
Harry Wharton & Go. stood in a wrathy and worried group. They were landed and stranded, diddled, dished and done! etc., etc., etc.
Here is one from the Gem:
'Oh cwumbs!'
'Oh gum!'
'Oooogh!'
'Urrggh!'
Arthur Augustus sat up dizzily. He grabbed his handkerchief and pressed it to his damaged nose. Tom Merry sat up, gasping for breath. They looked at one another.
'Bai Jove! This is a go, deah boy!' gurgled Arthur Augustus. 'I have been thwown into quite a fluttah! Oogh! The wottahs! The wuffians! The feahful outsidahs! Wow!' etc., etc., etc.
Both of these extracts are entirely typical: you would find something like them in almost every chapter of every number, to-day or twenty-five years ago. The first thing that anyone would notice is the extraordinary amount of tautology (the first of these two passages contains a hundred and twenty-five words and could be compressed into about thirty), seemingly designed to spin out the story, but actually playing its part in creating the atmosphere. For the same reason various facetious expressions are repeated over and over again; 'wrathy', for instance, is a great favourite, and so is 'diddled, dished and done'. 'Oooogh!', 'Grooo!' and 'Yaroo!' (stylized cries of pain) recur constantly, and so does 'Ha! ha! ha!', always given a line to itself, so that sometimes a quarter of a column or thereabouts consists of 'Ha! ha! ha!' The slang ('Go and cat coke!', 'What the thump!', 'You frabjous ass!', etc. etc.) has never been altered, so that the boys are now using slang which is at least thirty years out of date. In addition, the various nicknames are rubbed in on every possible occasion. Every few lines we are reminded that Harry Wharton & Co. are 'the Famous Five', Bunter is always 'the fat Owl' or 'the Owl of the Remove', Vernon-Smith is always 'the Bounder of Greyfriars', Gussy (the Honourable Arthur Augustus D'Arcy) is always 'the swell of St Jim's', and so on and so forth. There is a constant, untiring effort to keep the atmosphere intact and to make sure that every new reader learns immediately who is who. The result has been to make Greyfriars and St Jim's into an extraordinary little world of their own, a world which cannot be taken seriously by anyone over fifteen, but which at any rate is not easily forgotten. By a debasement of the Dickens technique a series of stereotyped 'characters' has been built up, in several cases very successfully. Billy Bunter, for instance, must be one of the best-known figures in English fiction; for the mere number of people who know him he ranks with Sexton Blake, Tarzan, Sherlock Holmes and a handful of characters in Dickens.
Needless to say, these stories are fantastically unlike life at a real public school. They run in cycles of rather differing types, but in general they are the clean-fun, knock-about type of story, with interest centring round horseplay, practical jokes, ragging roasters, fights, canings, football, cricket and food. A constantly recurring story is one in which a boy is accused of some misdeed committed by another and is too much of a sportsman to reveal the truth. The 'good' boys are 'good' in the clean-living Englishman tradition—they keep in hard training, wash behind their ears, never hit below the belt etc., etc.,—and by way of contrast there is a series of 'bad' boys, Racke, Crooke, Loder and others, whose badness consists in betting, smoking cigarettes and frequenting public-houses. All these boys are constantly on the verge of expulsion, but as it would mean a change of personnel if any boy were actually expelled, no one is ever caught out in any really serious offence. Stealing, for instance, barely enters as a motif. Sex is completely taboo, especially in the form in which it actually arises at public schools. Occasionally girls enter into the stories, and very rarely there is something approaching a mild flirtation, but it is entirely in the spirit of clean fun. A boy and a girl enjoy going for bicycle rides together—that is all it ever amounts to. Kissing, for instance, would be regarded as 'soppy'. Even the bad boys are presumed to be completely sexless. When the Gem and Magnet were started, it is probable that there was a deliberate intention to get away from the guilty sex-ridden atmosphere that pervaded so much of the earlier literature for boys. In the nineties the Boys' Own Paper, for instance, used to have its correspondence columns full of terrifying warnings against masturbation, and books like St Winifred's and Tom Brown's School-days were heavy with homosexual feeling, though no doubt the authors were not fully aware of it. In the Gem and Magnet sex simply does not exist as a problem. Religion is also taboo; in the whole thirty years' issue of the two papers the word 'God' probably does not occur, except in 'God save the King'. On the other hand, there has always been a very strong 'temperance' strain. Drinking and, by association, smoking are regarded as rather disgraceful even in an adult ('shady' is the usual word), but at the same time as something irresistibly fascinating, a sort of substitute for sex. In their moral atmosphere the Gem and Magnet have a great deal in common with the Boy Scout movement, which started at about the same time.
All literature of this kind is partly plagiarism. Sexton Blake, for instance, started off quite frankly as an imitation of Sherlock Holmes, and still resembles him fairly strongly; he has hawk-like features, lives in Baker Street, smokes enormously and puts on a dressing-gown when he wants to think. The Gem and Magnet probably owe something to the old school-story writers who were flourishing when they began, Gunby Hadath, Desmond Coke and the rest, but they owe more to nineteenth-century models. In so far as Greyfriars and St Jim's are like real schools at all, they are much more like Tom Brown's Rugby than a modern public school. Neither school has an O.T.G., for instance, games are not compulsory, and the boys are even allowed to wear what clothes they like. But without doubt the main origin of these papers is Stalky & Co. This book has had an immense influence on boys' literature, and it is one of those books which have a sort of traditional reputation among people who have never even seen a copy of it. More than once in boys' weekly papers I have come across a reference to Stalky & Co. in which the word was spelt 'Storky'. Even the name of the chief comic among the Greyfriars masters, Mr Prout, is taken from Stalky & Co., and so is much of the slang; 'jape', 'merry','giddy', 'bizney' (business), 'frabjous', 'don't' for 'doesn't'—all of them out of date even when Gem and Magnet started. There are also traces of earlier origins. The name 'Greyfriars' is probably taken from Thackeray, and Gosling, the school porter in the Magnet, talks in an imitation of Dickens's dialect.
With all this, the supposed 'glamour' of public-school life is played for all it is worth. There is all the usual paraphernalia—lock-up, roll-call, house matches, fagging, prefects, cosy teas round the study fire, etc. etc.—and constant reference to the 'old school', the 'old grey stones' (both schools were founded in the early sixteenth century), the 'team spirit' of the 'Greyfriars men'. As for the snob-appeal, it is completely shameless. Each school has a titled boy or two whose titles are constantly thrust in the reader's face; other boys have the names of well-known aristocratic families, Talbot, Manners, Lowther. We are for ever being reminded that Gussy is the Honourable Arthur A. D'Arcy, son of Lord Eastwood, that Jack Blake is heir to 'broad acres', that Hurree Jamset Ram Singh (nicknamed Inky) is the Nabob of Bhanipur, that Vernon-Smith's father is a millionaire. Till recently the illustrations in both papers always depicted the boys in clothes imitated from those of Eton; in the last few years Greyfriars has changed over to blazers and flannel trousers, but St Jim's still sticks to the Eton jacket, and Gussy sticks to his top-hat. In the school magazine which appears every week as part of the Magnet, Harry Wharton writes an article discussing the pocket-money received by the 'fellows in the Remove', and reveals that some of them get as much as five pounds a week! This kind of thing is a perfectly deliberate incitement to wealth-fantasy. And here it is worth noticing a rather curious fact, and that is that the school story is