determined woman; and the extraordinary marrying epidemic having left but one eligible male in all that county, she had set her heart upon that one eligible male; then she went and carted him to her home. He turned out to be a long Methodist parson, named Huggins.
Aside from his unconscionable length, the Rev. Berosus Huggins was not so bad a fellow, and was nobody’s fool. He was, I suppose, the most ill-favored mortal, however, in the whole northern half of America – thin, angular, cadaverous of visage and solemn out of all reason. He commonly wore a low-crowned black hat, set so far down upon his head as partly to eclipse his eyes and wholly obscure the ample glory of his ears. The only other visible article of his attire (except a brace of wrinkled cowskin boots, by which the word ‘polish’ would have been considered the meaningless fragment of a lost language) was a tight-fitting black frock-coat, preternaturally long in the waist, the skirts of which fell about his heels, sopping up the dew. This he always wore snugly buttoned from the throat downward. In this attire he cut a tolerably spectral figure. His aspect was so conspicuously unnatural and inhuman that whenever he went into a cornfield, the predatory crows would temporarily forsake their business to settle upon him in swarms, fighting for the best seats upon his person, by way of testifying their contempt for the weak inventions of the husbandman.
The day after the wedding my Aunt Patience summoned the Rev. Berosus to the council chamber, and uttered her mind to the following intent:
‘Now, Huggy, dear, I’ll tell you what there is to do about the place. First, you must repair all the fences, clearing out the weeds and repressing the brambles with a strong hand. Then you will have to exterminate the Canadian thistles, mend the wagon, rig up a plow or two, and get things into ship-shape generally. This will keep you out of mischief for the better part of two years; of course you will have to give up preaching, for the present. As soon as you have – O! I forgot poor Phœbe. She’ —
‘Mrs. Huggins,’ interrupted her solemn spouse, ‘I shall hope to be the means, under Providence, of effecting all needful reforms in the husbandry of this farm. But the sister you mention (I trust she is not of the world’s people) – have I the pleasure of knowing her? The name, indeed, sounds familiar, but’ —
‘Not know Phœbe!’ cried my aunt, with unfeigned astonishment; ‘I thought everybody in Badger knew Phœbe. Why, you will have to scratch her legs, every blessed morning of your natural life!’
‘I assure you, madam,’ rejoined the Rev. Berosus, with dignity, ‘it would yield me a hallowed pleasure to minister to the spiritual needs of sister Phœbe, to the extent of my feeble and unworthy ability; but, really, I fear the merely secular ministration of which you speak must be entrusted to abler and, I would respectfully suggest, female hands.’
‘Whyyy, youuu ooold, foooool!’ replied my aunt, spreading her eyes with unbounded amazement, ‘Phœbe is a cow!’
‘In that case,’ said the husband, with unruffled composure, ‘it will, of course, devolve upon me to see that her carnal welfare is properly attended to; and I shall be happy to bestow upon her legs such time as I may, without sin, snatch from my strife with Satan and the Canadian thistles.’
With that the Rev. Mr. Huggins crowded his hat upon his shoulders, pronounced a brief benediction upon his bride, and betook himself to the barn-yard.
Now, it is necessary to explain that he had known from the first who Phœbe was, and was familiar, from hearsay, with all her sinful traits. Moreover, he had already done himself the honor of making her a visit, remaining in the vicinity of her person, just out of range, for more than an hour and permitting her to survey him at her leisure from every point of the compass. In short, he and Phœbe had mutually reconnoitered and prepared for action.
Amongst the articles of comfort and luxury which went to make up the good parson’s dot, and which his wife had already caused to be conveyed to his new home, was a patent cast-iron pump, about seven feet high. This had been deposited near the barn-yard, preparatory to being set up on the planks above the barn-yard well. Mr. Huggins now sought out this invention and conveying it to its destination put it into position, screwing it firmly to the planks. He next divested himself of his long gaberdine and his hat, buttoning the former loosely about the pump, which it almost concealed, and hanging the latter upon the summit of the structure. The handle of the pump, when depressed, curved outwardly between the coat-skirts, singularly like a tail, but with this inconspicuous exception, any unprejudiced observer would have pronounced the thing Mr. Huggins, looking uncommonly well.
The preliminaries completed, the good man carefully closed the gate of the barnyard, knowing that as soon as Phœbe, who was campaigning in the kitchen garden, should note the precaution she would come and jump in to frustrate it, which eventually she did. Her master, meanwhile, had laid himself, coatless and hatless, along the outside of the close board fence, where he put in the time pleasantly, catching his death of cold and peering through a knot-hole.
At first, and for some time, the animal pretended not to see the figure on the platform. Indeed she had turned her back upon it directly she arrived, affecting a light sleep. Finding that this stratagem did not achieve the success that she had expected, she abandoned it and stood for several minutes irresolute, munching her cud in a half-hearted way, but obviously thinking very hard. Then she began nosing along the ground as if wholly absorbed in a search for something that she had lost, tacking about hither and thither, but all the time drawing nearer to the object of her wicked intention. Arrived within speaking distance, she stood for a little while confronting the fraudful figure, then put out her nose toward it, as if to be caressed, trying to create the impression that fondling and dalliance were more to her than wealth, power and the plaudits of the populace – that she had been accustomed to them all her sweet young life and could not get on without them. Then she approached a little nearer, as if to shake hands, all the while maintaining the most amiable expression of countenance and executing all manner of seductive nods and winks and smiles. Suddenly she wheeled about and with the rapidity of lightning dealt out a terrible kick – a kick of inconceivable force and fury, comparable to nothing in nature but a stroke of paralysis out of a clear sky!
The effect was magical! Cows kick, not backward but sidewise. The impact which was intended to project the counterfeit theologian into the middle of the succeeding conference week reacted upon the animal herself, and it and the pain together set her spinning like a top. Such was the velocity of her revolution that she looked like a dim, circular cow, surrounded by a continuous ring like that of the planet Saturn – the white tuft at the extremity of her sweeping tail! Presently, as the sustaining centrifugal force lessened and failed, she began to sway and wabble from side to side, and finally, toppling over on her side, rolled convulsively on her back and lay motionless with all her feet in the air, honestly believing that the world had somehow got atop of her and she was supporting it at a great sacrifice of personal comfort. Then she fainted.
How long she lay unconscious she knew not, but at last she unclosed her eyes, and catching sight of the open door of her stall, ‘more sweet than all the landscape smiling near,’ she struggled up, stood wavering upon three legs, rubbed her eyes, and was visibly bewildered as to the points of the compass. Observing the iron clergyman standing fast by its faith, she threw it a look of grieved reproach and hobbled heart-broken into her humble habitation, a subjugated cow.
For several weeks Phœbe’s right hind leg was swollen to a monstrous growth, but by a season of judicious nursing she was ‘brought round all right,’ as her sympathetic and puzzled mistress phrased it, or ‘made whole,’ as the reticent man of God preferred to say. She was now as tractable and inoffensive ‘in her daily walk and conversation’ (Huggins) as a little child. Her new master used to take her ailing leg trustfully into his lap, and for that matter, might have taken it into his mouth if he had so desired. Her entire character appeared to be radically changed – so altered that one day my Aunt Patience, who, fondly as she loved her, had never before so much as ventured to touch the hem of her garment, as it were,
