Black Forest Village Stories. Auerbach Berthold
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The wedding was celebrated with singing and rejoicing, although there was no shooting, as it had been strictly forbidden since Hansgeorge's misfortune.
The dinner was uncommonly merry. Immediately after it, Kitty slipped out into the kitchen, and came back with the memorable pipe in her mouth: no one, at least, could say that it was not the same. Kitty puffed away a little with a wry face, and then handed it to Hansgeorge, saying, "There, take it: you have kept your word like a man, and now you may smoke as much as you please. I don't mind it a bit."
Hansgeorge blushed up to the eyes, but shook his head. "What I have said is said, and not a mouse shall bite a crumb off: I'll never smoke again in all my life. But, Kitty, I may kiss you after you've done smoking, mayn't I?"
He strained her to his heart, and then confessed, laughing, that he had overheard a part of Kitty's talk with Little Red Meyer, and had supposed they were speaking of the maid at the Eagle. The joke was much relished by all the company.
The pipe was hung up in state over the wedding-bed of the young couple; and Hansgeorge often points to it in proof of the maxim that love and resolution will enable a man to overcome any weakness or foible.
Many years are covered by a few short words. Hansgeorge and Kitty are venerable grandparents, enjoying a ripe old age in the midst of their descendants. The pipe is an heirloom in which their five sons have a common property: not one of them has ever learned to smoke.
MANOR-HOUSE FARMER'S VEFELA
1
Not many will divine the orthography of this name in the Almanac; yet it is by no means uncommon, and the fate of the poor child who bore it reminds one strongly of the German story of her afflicted patroness, the holy St. Genevieve.
The grandest house in all the village, which has such a broad front toward the street that all the wandering journeymen stop there to ask for a little "assistance," once belonged to Vefela's father: the houses standing on each side of it were his barns. The father is dead, the mother is dead, and the children are dead. The grand house is now a linen-factory. The barns have been altered into houses, and Vefela has disappeared without a trace.
One thing alone remains, and will probably remain for all time to come. Throughout the village the grand house still goes by the name of the Manor-Farmer's House; for old Zahn, Vefela's father, was called the Manor-House Farmer. He was not a native of the village, but had moved there from Baisingen, which is five miles away. Baisingen is one of those fertile villages called "straw shires," and the Baisingers were nicknamed "straw-boots," from their custom of strewing the streets of the village with straw. The German peasantry are not difficult to please in point of cleanliness; and such a device suits their tastes for two reasons: it saves street-sweeping and helps to make manure for the numerous fields of such rich folk as the Baisingers. The Manor-House Farmer lived in the village thirty years; but he never had a dispute without hearing himself reviled as the Baisingen straw-boots, and his wife as the Baisingen cripple. Mrs. Zahn had a fine figure and a good carriage; but her left leg was a little short and made her limp in walking. This defect was a chief cause of her unusual wealth. Her father, whose name was Staufer, once said publicly at the inn that the short leg shouldn't hurt his daughter, because he would put a peck of crown-thalers under it as her wedding-portion, and see if that wouldn't make it straight.
He kept his word; for when his daughter married Zahn he filled a peck-measure with as many dollars as would go into it, stroked it as if it had been wheat, and said, "There! what's in it is yours." To keep up the joke, his daughter was told to set her foot upon it, and the peck of silver flourished on the wedding-table as one of the dishes.
With this money Zahn bought the manorial estate of the counts of Schleitheim, and built the fine house from which he took his nickname. Of nine children born to him, five lived, – three sons and two daughters. The youngest child was Vefela. She was so pretty and of such delicate frame that they used to call her, half in scorn and half in earnest, "the lady." Partly from pity and partly from malice, every one said in speaking of her that she was "marked," for she had inherited the short leg of her mother. This expression has an evil meaning: it is applied to humpbacks, to one-eyed and lame persons, as if to insinuate that God had marked them as dangerous and evil-disposed. Being too frequently treated with scorn and suspicion, these unfortunates are often bitter, crabbed, and deceitful: the prejudice against them provokes the very consequences afterward alleged in proof of its truth.
It was not that Vefela did harm to any one: she was kind and gentle to all. But the hatred felt by all the village against the manor-house farmer was transferred to his children.
For eighteen years the manor-house farmer carried on a lawsuit with the village commune. He claimed the seignorial rights of the estate. He had fifty votes in the election of the squire; and he drew the smoking-tithe, the chicken-tithe, the road-tithe, and a hundred other perquisites, which the farmers never paid without the greatest chagrin, grumbling, and quarrelling. Such is human nature! A count or a baron would have received all these taxes without much difficulty; but the farmer had to swallow a curse with every grain which was yielded by his fellows. For want of a better revenge, they mowed down the manor-house farmer's rye-fields at night while the corn was yet green. But this only made matters worse, for the manor-house farmer recovered his damages from the commune; and he employed a gamekeeper of his own, half of whose salary the villagers were bound to pay. So there was no end to petty disagreements.
A new lawyer having settled in the little town of Sulz, a lawsuit began between the manor-house farmer and the commune, in which paper enough was used up to cover acres of ground. Like a great portion of the Black Forest, the village then belonged to Austria. The "Landoogt" sat at Rottemburg, the court of appeals at Friburg in the Breisgau: an important case could be carried still further. In the complicated state of the higher tribunals, it was easy to keep a suit in a proper state of confusion to the day of judgment.
The quarrel between the manor-house farmer and the villagers grew in time into a standing feud between Baisingen and Nordstetten. When they met at markets or in towns, the Baisingers called the Nordstetters their subjects or copyholders, because a Baisingen man ruled over them. The Nordstetters, who went by the nickname of Peaky-mouths, never failed to retort. One sally provoked another: the badinage remained friendly for a time, but grew more and more bitter, and, before any one expected it, there was a declared state of war, and cudgellings were heard of on all sides. The first occurred at the Ergenzingen fair; and after that the two parties rarely met without a skirmish. They would travel for hours to a dance or a wedding, drink and dance quietly together for a while, and finally break into the real object of their visit, – the general shindy.
The manor-house farmer lived in the village as if it were a wilderness. None bade him the time of day; nobody came to see him. When he entered the inn, there was a general silence. It always seemed as if they had just been talking about him. He would lay his well-filled tobacco-pouch upon the table beside him; but the company would sooner have swallowed pebbles than asked the manor-house farmer for a pipeful of tobacco. At first he took great pains to disarm the general ill-will by kindness and courtesy, for he was a good man by nature, though a little rigid; but when he saw that his efforts were fruitless he began to despise them all, gave himself no more trouble about them, and only confirmed his determination to gain his point. He withdrew from all companionship of his own accord, hired men from Ahldorf to do his field-work, and even went to church at Horb every Sunday. He looked stately enough when on this errand. His broad shoulders and well-knit frame made him seem shorter than he really was; his three-cornered hat was set a little jauntily on the left side of his head, with the broad brim in front. The shadow thus flung on his face gave it an appearance of fierceness and austerity. The closely-ranged silver buttons on his collarless blue coat, and the round silver knobs on his red vest, jingled, as he walked, like a chime of little bells.
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