with a young Gentleman, whereof she was enviously accused, by certaine of her other Sisters: The Abbesse her selfe (being at the same time in bed with a Priest) imagining to have put on her head her plaited vayle, put on the Priests breeches. Which when the poore Nunne perceyved; by causing the Abbesse to see her owne error, she got her selfe to be absolved, and had the freer liberty afterward, to be more familiar with her friend, then formerly she had bin.
Whereby is declared, that whosoever is desirous to reprehend sinne in other men, should first examine himselfe, that he be not guiltie of the same crime.
Master Simon the Physitian, by the perswasions of Bruno, Buffalmaco, and a third Companion, named Nello, made Calandrino to beleeve, that he was conceived great with childe. And having Physicke ministred to him for the disease: they got both good fatte Capons and money of him, and so cured him, without any other manner of deliverance.
Discovering the simplicity of some silly witted men, and how easie a matter it is to abuse and beguile them.
Francesco Fortarigo, played away all that he had at Buonconvento, and likewise the money of Francesco Aniolliero, being his Master: Then running after him in his shirt, and avouching that hee had robbed him: he caused him to be taken by Pezants of the Country, clothed himselfe in his Masters wearing garments, and (mounted on his horse) rode thence to Sienna, leaving Aniolliero in his shirt, and walked bare-footed.
Serving as an admonition to all men, for taking Gamesters and Drunkards into their service.
Calandrino became extraordinarily enamoured of a young Damosell, named Nicholetta. Bruno prepared a Charme or writing for him, avouching constantly to him, that so soone as he touched the Damosell therewith, she should follow him whithersoever hee would have her. She being gone to an appointed place with him, hee was found there by his wife, and dealt withall according to his deserving.
In just reprehension of those vaine-headed fooles, that are led and governed by idle perswasions.
Two young Gentlemen, the one named Panuccio, and the other Adriano, lodged one night in a poore Inne, whereof one of them went to bed to the Hostes daughter, and the other (by mistaking his way in the darke) to the Hostes wife. He which lay with the daughter, hapned afterward to the Hostes bed, and told him what he had done, as thinking he spake to his owne companion. Discontentment growing betweene them, the mother perceiving her error, went to bed to her daughter, and with discreete language, made a generall pacification.
Wherein is manifested, that an offence committed ignorantly, and by mistaking; ought to be covered with good advise, and civill discretion.
Talano de Molese dreamed, That a Wolfe rent and tore his wives face and throate. Which dreame he told to her, with advise to keep her selfe out of danger; which she refusing to doe, received what followed.
Whereby (with some indifferent reason) it is concluded, that Dreames do not alwayes fall out to be leasings.
Blondello (in a merry manner) caused Guiotto to beguile himselfe of a good dinner: for which deceit, Guiotto became cunningly revenged, by procuring Blondello to be unreasonably beaten and misused.
Whereby plainly appeareth, that they which take delight in deceiving others, do well deserve to be deceived themselves.
Two young Gentlemen, the one named Melisso, borne in the City of Laiazzo: and the other Giosefo of Antioch, travailed together unto Salomon, the famous King of Great Britaine. The one desiring to learne what he should do, whereby to compasse and winne the love of men. The other craved to be enstructed, by what meanes hee might reclaime an headstrong and unruly wife. And what answeres the wise King gave unto them both, before they departed away from him.
Containing an excellent admonition, that such as covet to have the love of other men, must first learne themselves, how to love: Also, by what meanes such women as are curst and self willed, may be reduced to civill obedience.
John de Barolo, at the instance and request of his Gossip Pietro da Trefanti, made an enchantment, to have his Wife become a Mule. And when it came to the fastening on of the taile, Gossip Pietro by saying she should have no taile at all, spoyled the whole enchantment.
In just reproofe of such foolish men, as will be governed by over-light beleefe.
Whereon the severall Arguments doe Concerne such persons, as other by way of Liberality, or in Magnificent manner, performed any worthy action, for love, favor, friendship, or any other honourable occasion.
A Florentine knight, named Signior Rogiero de Figiovanni, became a servant to Alphonso, King of Spaine, who (in his owne opinion) seemed but sleightly to respect and reward him. In regard whereof, by a notable experiment, the King gave him a manifest testimony, that it was not through any defect in him, but onely occasioned by the Knights ill fortune; most bountifully recompensing him afterward.
Wherein may evidently be discerned, that Servants to Princes and great Lords, are many times recompenced, rather by their good fortune, then in any regard of their dutifull services.
Ghinotto di Tacco; tooke the Lord Abbot of Clugni as his prisoner, and cured him of a grievous disease, which he had in his stomacke, and afterward set him at liberty. The same Lord Abbot, when hee returned from the Court of Rome, reconciled Ghinotto to Pope Boniface; who made him a Knight, and Lord Prior of a goodly Hospitall.
Wherein is declared that good men doe sometimes fall into bad conditions, onely occasioned thereto by necessity: And what meanes are to be used, for their reducing to goodnesse againe.
Mithridanes envying the life and liberality of Nathan, and travelling thither, with a setled resolution to kill him: chaunceth to conferre with Nathan unknowne. And being instructed by him, in what manner he might best performe the bloody deede, according as hee gave direction, hee meeteth with him in a small Thicket or Woode, where knowing him to be the same man, that taught him how to take away his life: Confounded with shame, hee acknowledgeth his horrible intention, and becommeth his loyall friend.
Shewing in an excellent and lively demonstration, that any
