again with great care, until she was satisfied with the design, she would give them to the gem-engravers to be cut upon stone seals, so that she could seal her letters with them. These mottoes and devices can not well be represented in English, as the force and beauty of them depended generally upon a double meaning in some word of French or Latin, which can not be preserved in the translation. We shall, however, give one of these seals, which she made just before she left France, to return to Scotland, when we come to that period of her history.
Festivities.
Water parties.
Hunting.
An accident.
The King of France, and the lords and ladies who came with Mary from Scotland, contrived a great many festivals and celebrations in the parks, and forests, and palaces, to amuse the queen and the four Maries who were with her. The daughters of the French king joined, also, in these pleasures. They would have little balls, and parties, and pic-nics, sometimes in the open air, sometimes in the little summer-houses built upon the grounds attached to the palaces. The scenes of these festivities were in many cases made unusually joyous and gay by bon-fires and illuminations. They had water parties on the little lakes, and hunting parties through the parks and forests. Mary was a very graceful and beautiful rider, and full of courage. Sometimes she met with accidents which were attended with some danger. Once, while hunting the stag, and riding at full speed with a great company of ladies and gentlemen behind her and before her, her dress got caught by the bough of a tree, and she was pulled to the ground. The horse went on. Several other riders drove by her without seeing her, as she had too much composure and fortitude to attract their attention by outcries and lamentations. They saw her, however, at last, and came to her assistance. They brought back her horse, and, smoothing down her hair, which had fallen into confusion, she mounted again, and rode on after the stag as before.
Restraint.
Queen Catharine.
Her character.
Notwithstanding all these means of enjoyment and diversion, Mary was subjected to a great deal of restraint. The rules of etiquette are very precise and very strictly enforced in royal households, and they were still more strict in those days than they are now. The king was very ceremonious in all his arrangements, and was surrounded by a multitude of officers who performed every thing by rule. As Mary grew older, she was subjected to greater and greater restraint. She used to spend a considerable portion of every day in the apartments of Queen Catharine, the wife of the King of France and the mother of the little Francis to whom she was to be married. Mary and Queen Catharine did not, however, like each other very well. Catharine was a woman of strong mind and of an imperious disposition; and it is supposed by some that she was jealous of Mary because she was more beautiful and accomplished and more generally beloved than her own daughters, the princesses of France. At any rate, she treated Mary in rather a stern and haughty manner, and it was thought that she would finally oppose her marriage to Francis her son.
Embroidery.
Mary's admiration of Queen Catharine.
And yet Mary was at first very much pleased with Queen Catharine, and was accustomed to look up to her with great admiration, and to feel for her a very sincere regard. She often went into the queen's apartments, where they sat together and talked, or worked upon their embroidery, which was a famous amusement for ladies of exalted rank in those days. Mary herself at one time worked a large piece, which she sent as a present to the nuns in the convent where she had resided; and afterward, in Scotland, she worked a great many things, some of which still remain, and may be seen in her ancient rooms in the palace of Holyrood House. She learned this art by working with Queen Catharine in her apartments. When she first became acquainted with Catharine on these occasions, she used to love her society. She admired her talents and her conversational powers, and she liked very much to be in her room. She listened to all she said, watched her movements, and endeavored in all things to follow her example.
The latter suspicious.
Catharine, however, thought that this was all a pretense, and that Mary did not really like her, but only wished to make her believe that she did so in order to get favor, or to accomplish some other selfish end. One day she asked her why she seemed to prefer her society to that of her youthful and more suitable companions. Mary replied, in substance, "The reason was, that though with them she might enjoy much, she could learn nothing; while she always learned from Queen Catharine's conversation something which would be of use to her as a guide in future life." One would have thought that this answer would have pleased the queen, but it did not. She did not believe that it was sincere.
Unguarded remark
Catharine's mortification.
On one occasion Mary seriously offended the queen by a remark which she made, and which was, at least, incautious. Kings and queens, and, in fact, all great people in Europe, pride themselves very much upon the antiquity of the line from which they have descended. Now the family of Queen Catharine had risen to rank and distinction within a moderate period; and though she was, as Queen of France, on the very pinnacle of human greatness, she would naturally be vexed at any remark which would remind her of the recentness of her elevation. Now Mary at one time said, in conversation in the presence of Queen Catharine, that she herself was the descendant of a hundred kings. This was perhaps true, but it brought her into direct comparison with Catharine in a point in which the latter was greatly her inferior, and it vexed and mortified Catharine very much to have such a thing said to her by such a child.
The dauphin.
Origin of the title.
Mary associated thus during all this time, not only with the queen and the princesses, but also with the little prince whom she was destined to marry. His name was Francis, but he was commonly called the dauphin, which was the name by which the oldest son of the King of France was then, and has been since designated. The origin of this custom was this. About a hundred years before the time of which we are speaking, a certain nobleman of high rank, who possessed estates in an ancient province of France called Dauphiny, lost his son and heir. He was overwhelmed with affliction at the loss, and finally bequeathed all his estates to the king and his successors, on condition that the oldest son should bear the title of Dauphin. The grant was accepted, and the oldest son was accordingly so styled from that time forward, from generation to generation.
Character of Francis.
The dauphin, Francis, was a weak and feeble child, but he was amiable and gentle in his manners, and Mary liked him. She met him often in their walks and rides, and she danced with him at the balls and parties given for her amusement. She knew that he was to be her husband as soon as she was old enough to be married, and he knew that she was to be his wife. It was all decided, and nothing which either of them could say or do would have any influence on the result. Neither of them, however, seem to have had any desire to change the result. Mary pitied Francis on account of his feeble health, and liked his amiable and gentle disposition; and Francis could not help loving Mary, both on account of the traits of her character and her personal charms.
Mary's beauty.
Torch-light procession.
An angel.
As Mary advanced in years, she grew very beautiful. In some of the great processions and ceremonies, the ladies were accustomed to walk, magnificently dressed and carrying torches in their hands. In one of these processions Mary was moving along with the rest, through a crowd of spectators, and the light from her torch fell upon her features and upon her hair in such a manner as to make her appear more beautiful than usual. A woman, standing there, pressed up nearer to her to view her more closely, and, seeing how
