carried away or destroyed, it is a marvel that any remain; but then, this devastation explains why those allowed to remain are such only as were considered too insignificant to offer inducement to the plunderer. The late Mr. Bennett, of Archerton, when inclosing and planting, utilised a fine pound for a clump of beech. The old inclosing ring was used up to make a wall for the protection of the young trees, and these latter, in growing, threw all the huts that had not been despoiled out of shape and into inextricable confusion.
Let us now take in their order such monuments as remain, and I will say a few words about each kind.
1. Of the characteristic dolmen, which we in England perhaps improperly call cromlech, we have but a single good example, that at Drewsteignton. The dolmen was the family mausoleum. It is composed of several large slabs set upright in box-form, and covered with one or more large stones, flat on the under side. These were probably all originally covered with earth, but in course of time the earth has been washed or trodden away. In some cases the dolmen becomes the allée couverte, a long chamber or hall constructed of uprights and coverers. The most magnificent example is that at Saumur, on the Loire, which is over 62 feet long and 13 feet wide, and high enough for a tall man to walk about in it with ease.
In these the dead were interred, not burnt, and their bones seem to have been taken out on anniversaries, scraped, and then replaced; and remoter ancestors were huddled into the background to make room for newcomers.
In time the fashion for carnal interment gave way to one for cremation.
Now of the large dolmen or cromlech we have only the fine Drewsteignton example, and that deserves a visit. Formerly it was but one of a number of monuments, lines and circles of upright stones. All these have been destroyed in this century.
But although this is the sole remaining example, we know by place names that anciently there were many more. These monuments have everywhere a local designation. In France they are pierres levées or cabannes des fées. In Devon they were shelf-stones, and wherever we meet with a farm called Shilston, there we may confidently assert that a dolmen formerly existed. With a little search the portions of it may occasionally be recognised in pigsties, or worked into the structure of the house.
The parish of Bradstone derives its name from the broad coverer of a cromlech, which is now employed as a stile. The supporters have disappeared, used probably for the church. There is a shilstone in Bridestowe, and another in Modbury. In dolmens it is usual to have a hole in the end stone, and even sometimes closed with a stone plug, or else a small stone is employed that could easily be removed, so as to enable those who desired it to enter and put therein food for the consumption of the dead, or to remove the remains for the annual scraping, or again for the introduction of a fresh tenant.
2. When carnal interment gave way to incineration, at once the need for large mausoleums ceased, and mourners saved themselves the labour of erecting huge cromlechs, and contented themselves instead with the more modest kistvaen, or stone chest. This is constructed in precisely the same manner as the dolmen, but is much smaller. A beautiful diminutive example, from Peter Tavy Common, has been transported to the Plymouth Municipal Museum. It measures 21 inches long, 13 inches wide, and 14 inches deep. On Dartmoor there are many hundreds of these kistvaens, of various sizes, but most have been rifled by treasure-seekers; indeed, all but such as were covered with earth and so escaped observation have been plundered.
The kistvaens were always buried under cairns, and almost invariably a circle of stones surrounded the cairn, marking its bounds.
The finest kistvaens are – one at Merrivale Bridge, one adjoining a pound near Post Bridge, one on Lake-head Hill, one near Drizzlecombe, one on Hound Tor, and two on the slope of Bellever. One is near the Powder Mills. There are several, also, about the Plym.
3. The stone circle is called by the French a cromlech. The name means curved stone. The circle, of which Stonehenge is the noblest known example in Europe, consists of a number of stones set up at intervals in a ring. The purport is purely conjectural. Undoubtedly interments have been made within them; but none, so far, have been found in those on Dartmoor. In the great circle on Penmaen-mawr there were burials at the foot of several of the monoliths, and, indeed, one of these served as the back-stone of a kistvaen.
Among semi-barbarous tribes it is customary that the tribe should have its place of assembly and consultation, and this is marked round by either stones or posts set up in the ground. Among some of the great clan circles, if one of the constituent tribes fails to send its representative, the stone set up where he would sit is thrown down.
The areas within the circles on Dartmoor, so far as they have been examined, show that great fires have been lighted in them; the floors are thickly bedded in charcoal. It may be that they were the crematoria of the tribe, and certainly numerous cairns and kistvaens are to be found around them; or it may be that great fires were lighted in them when the tribe met for its parliament, or its games and war-dances. It has been noticed that usually these circles of upright stones are placed on the neck of land between two rivers.
Some have speculated that they were intended for astronomical observation, and for determining the solstices; but such fancies may be dismissed till we have evidence of their being erected and employed for such a purpose by some existing savage race.
The Samoyeds were wont to make circles of stones of rude blocks set up, and these are still to be seen in the districts they inhabit; and although these people are nominally Christians, yet they are secretly addicted to their old paganism. Mr. Jackson, in his Great Frozen Land (London, 1895), says: —
"The rings of stones which I frequently met with in Waigatz are the sites of their midnight services, and are made, of course, by the Samoyeds. They are called yon-pa-ha-pai. It is possible that within these circles the human sacrifices with which Samoyeds used to propitiate Chaddi were offered up; and, although these are things of the past now, it is only a few years ago that a Samoyed, living in Novaia Zemlia, sacrificed a young girl" (p. 89).
A tradition or fancy relative to more than one of these circles is that the stones represent maidens who insisted on dancing on a Sunday, and were, for their profanity, turned into stone when the church bells rang for divine service. It is further said that on May Day or Midsummer Day they dance in a ring.
There are several of these circles on the moor. The finest are those of Scaur Hill, near Chagford, of the Grey Wethers – two side by side, but most of the stones of one are fallen – the circle on Langstone Moor above Peter Tavy, Trowlesworthy, Sherberton, and Fernworthy. The diameters vary from thirty-six feet to three hundred and sixty. One that must have been very fine was near Huccaby, but most of the stones constituting it have been removed for the construction of a wall hard by.
The number of stones employed varies according to the area inclosed.
4. The stone row is almost invariably associated with cairns and kistvaens, and clearly had some relation to funeral rites. The stone settings are often single, sometimes double, or are as many as eight. They do not always run parallel; they start from a cairn, and end with a blocking-stone set across the line. In Scotland they are confined to Caithness. The finest known are at Carnac, in Brittany. It is probable that just as a Bedouin now erects a stone near a fakir's tomb as a token of respect, so each of these rude blocks was set up by a member of a tribe, or by a household, in honour of the chief buried in the cairn at the head of the row.
It is remarkable how greatly the set stones vary in size. Some are quite insignificant, and could be planted by a boy, while others require the united efforts of three, four, or even many men, with modern appliances of three legs and block, to lift and place them in position. This seems to show that the rows are not the result of concerted design, but of individual execution as the ability of the man or family permitted to set up a stone large or small. Usually the largest stones
