with fine farm buildings by a Mr. Fowler from the north of England, who expended his fortune there and left a disappointed man. Before him Sir Francis Buller, who had bought Prince's Hall, planted there forty thousand trees – such as are not dead are distorted starvelings. Mr. Bennett built Archerton, near Post Bridge, and inclosed thousands of acres. He cannot have recovered a sum approaching his outlay in the sixty years of his tenancy. The fact is that Dartmoor is cut out by Nature to be a pasturage for horses, cattle, and sheep in the summer months, and for that only. In the burning and dry summers of 1893, 1897, and 1899 tens of thousands of cattle were sent there, even from so far off as Kent, where water and pasturage were scarce, and on the moor they both are ever abundant.
Tenements there must be, but they should be in the sheltered valleys, and the wide hillsides and sweeps of moor should be left severely alone. As it is, encroachments have gone on unchecked, rather have been encouraged. Every parish in Devon has a right to send cattle to the moor, excepting only Barnstaple and Totnes. But the Duchy, by allowing and favouring inclosures, is able to turn common land into private property, and that it is only too willing to do.
Happily there now exists a Dartmoor Preservation Society, which is ready to contest every attempt made in this direction. But it can do very little to protect the commons around the forest – in fact it can do nothing, if the freeholders in the parishes that enjoy common rights agree together to appropriate the land to themselves – and for the poor labourer who is able to buy himself a cow it can do nothing at all, for his rights have no legal force.
CHAPTER III
THE ANCIENT INHABITANTS
Abundance of remains of primeval inhabitants – No trace of Briton or Saxon on Dartmoor – None of Palæolithic man – The Neolithic man who occupied it – Account of his migrations – His presence in Ireland, in China, in Algeria – A pastoral people – The pottery – The arrival of the Celt in Britain in two waves – The Gael – The Briton – Introduction of iron – Mode of life of the original occupants of the moor – The huts – Pounds – Cooking – Tracklines – Enormous numbers who lived on Dartmoor – A peaceable people.
Probably no other tract of land of the same extent in England contains such numerous and well-preserved remains of prehistoric antiquity as Dartmoor.
The curious feature about them is that they all belong to one period, that of the Early Bronze, when flint was used abundantly, but metal was known, and bronze was costly and valued as gold is now.
Not a trace has been found so far of the peoples who intervened between these primitive occupants and the mediæval tin-miners.
If iron was introduced a couple of centuries before the Christian era, how is it that the British inhabitants who used iron and had it in abundance have left no mark of their occupancy of Dartmoor? It can be accounted for only on the supposition that they did not value it. The woods had been thinned and they preferred the lowlands, whereas in the earlier period the dense forests that clothed the country were too close a jungle and too much infested by wolves to be suitable for the habitation of a pastoral people.
That under the Roman domination the tin was worked on the moor there is no evidence to show. No Roman coins have been found there except a couple brought by French prisoners to Princetown.
It may be said that iron would corrode and disappear, whereas flint is imperishable, and bronze nearly so. But where is Roman pottery? Where is even the pottery of the Celtic period? An era is distinguished by its fictile ware. A huge gap in historic continuity is apparent. All the earthenware found on Dartmoor is either prehistoric or mediæval, probably even so late as the reign of Elizabeth.
No indication is found that the Saxons worked the tin or even drove their cattle on to the moor. In Domesday Book Dartmoor is not even mentioned. It is hard to escape the conclusion that from the close of the prehistoric period to that of our Plantagenet kings, Dartmoor was avoided as a waste, inhospitable region.
Of man in the earliest period at which he is known to have existed – the so-called Palæolithic man – not a trace has been found on Dartmoor. Probably when he lived in Britain the whole upland was clothed in snow. He has left his tools in the Brixham and Torquay caves – none in the bogs of the moor. Indeed, when these bogs have been dug into, there are not the smallest indications found of man having visited the moor before the advent of what is called the Neolithic Age.
About the man of this period I must say something, as he in his day lived in countless swarms on this elevated land. He may have lived also in the valleys of the lowlands, but his traces there have been obliterated by the plough. First of all as to his personal appearance. He was dark-haired, tall, and his head was long, like that of a new-born child, or boat-shaped, a form that disappears with civilisation, and resolves itself into the long face instead of the long head.
At some period, vastly remote, a great migration of a long-headed race took place from Central Asia. It went forth in many streams. One to the east entered Japan; probably the Chinese and Anamese represent another. But we are mainly concerned with the western outpour. It traversed Syria, and Gilead and Moab are strewn with its remains, hut circles, dolmens, and menhirs identical with those on Dartmoor. Hence one branch passed into Arabia, where, to his astonishment, Mr. Palgrave lighted on replicas of Stonehenge.5
Another branch threw itself over the Himalayas, and covered India with identical monuments. Again another turned west; it traversed the Caspian and left innumerable traces along the northern slopes of the Caucasus. The Kuban valley is crowded with their dolmens. They occupied the Crimea, and then struck for the Baltic. That a branch had passed through Asia Minor and Greece, and constituted itself as the Etruscan power in Italy, is probable but not established. The northern stream strewed Mecklenburg and Hanover with its remains, occupied Denmark and Lower Sweden, crossed into Britain, and took complete possession of the British Isles. Other members of the same swarm skirted the Channel and crowded the plateaux and moors of Western and Central France with their megalithic remains. The same people occupied Spain and Portugal, the Balearic Isles, Corsica and Sardinia, and Northern Africa, and are now represented by the Koumirs and Kabyles. To this race the name of Iberian, Ivernian, or Silurian has been given. It contributed its name to Ireland (Erin or Ierne), where it maintained itself, but was known to the conquering Gaels as the Tuatha da Danann and Firbolgs, two branches of the same stock. The name of Damnonia given to Devon is probably due to these same Danann, who were also found in the south of Scotland. When this great people reached Europe, Japan, India, Africa, before its branches had begun to ramify to east and west, to south and north, its religious doctrines and its practices had become stereotyped, and almost ineradicably ingrained into the consciousness of the entire stock.
If we desire to understand what their peculiar views were, what were the dominant ideas which directed their conduct, and which led them to erect the monuments which are marvels to us, even at the present day, we must go to China.
Let us look for a moment into China at the present day. At first sight, the Chinese strike us as being not only geographically our antipodes, but as being our opposites in every particular – mental, moral, social; in language as in ideas.
The Chinese language is without an alphabet and without a grammar. It is made up of monosyllables that acquire their significance by the position in which they are placed in a sentence. In customs the Chinese differ from us as much. In mourning they wear white; a Chinese dinner begins with the dessert and ends with the soup; a scholar, to recite his lessons, turns his back on the teacher. But it is chiefly in the way in which the living and the dead are regarded as forming an indissoluble commonwealth, that the difference of ideas is most pronounced. Regard for the dead is the first obligation to a Chinese. A man of the people who is ennobled, ennobles, not his descendants, but his ancestry. The duty of the eldest son of the family is to maintain the worship of the ancestors. Denial of a sepulchre
"Hardly had we descended the narrow path, when we saw before us several huge stones, like enormous boulders, placed endways perpendicularly, on the soil, while some of them yet upheld similar masses, laid transversely over their summit. They were arranged in a curve once forming part, it would appear, of a large circle, and many other like fragments lay rolled on the ground at a moderate distance; the number of those still upright was, to speak by memory, eight or nine. Two, at about ten or twelve feet apart one from the other, and resembling huge gateposts, yet bore their horizontal lintel, a long block laid across them; a few were deprived of their upper traverse, the rest supported each its headpiece in defiance of time and the more destructive efforts of man. So nicely balanced did one of these cross-bars appear, that in hope it might prove a rocking-stone, I guided my camel right under it, and then, stretching up my riding-stick at arm's length, could just manage to touch and push it; but it did not stir. Meanwhile the respective heights of camel, rider, and stick, taken together, would place the stone in question full fifteen feet from the ground. These blocks seem, by their quality, to have been hewed from the neighbouring limestone cliffs and roughly shaped, but present no further trace of art, no groove or cavity of sacrificial import, much less anything intended for figure or ornament. The people of the country attribute their erection to the Dārim, and by his own hands too, seeing that he was a giant. Pointing towards Rass, our companions affirmed that a second and similar stone circle, also of gigantic dimensions, existed there; and, lastly, they mentioned a third towards the south-west, that is, in the direction of Henakeeyah." – Palgrave,
