are now charging him with hurting you, because you suffer through his lordship’s death, and you are eager to find some one on whom to cast blame. As for any real sorrow and sympathy, you have none; wrapped up in your petty and selfish ends.”
A voice: “Fax is fax – he did kill Lord Lamerton.”
The tailor: “Human nature is human nature, and nobody can deny he prophesied my lord’s death.”
“I dare you to charge my father with the crime,” cried young Saltren. “I warn you. I have laid by a little money, and I will spend it in prosecuting the man who does.”
“We all do. Prosecute the parish,” rose in a general shout.
“My father is incapable of the crime.”
“We have no quarrel with you, young Jingles,” roared a miner. “Our contention is with the captain. Mates, what do y’ say? Shall we pay him a visit?”
“Aye – aye!” from all sides. “Let us show him our minds.”
A boisterous voice exclaimed: “We’ll serve him out for taking the bread out of our mouths. We’ll tumble his house about his ears. He sha’n’t stand in our light any more.”
And another called, “If you want to prosecute us, we’ll provide you with occasion.”
Then a stone was flung, which struck Jingles on the head and knocked him down.
For a few minutes the young man was unconscious, or rather confused, he never quite lost his senses. The women clustered about him, and Mrs. Tregose threw water in his face.
He speedily gathered his faculties together, and stood up, rather angry than hurt, to see that nearly all the men had departed. The act of violence, instead of quelling the excitement, had stirred it to greater heat; and the body of the men, the miners, labourers, the blacksmith, tailor, and shoemaker, their sons and apprentices, went off in a shouting gesticulating rabble in the direction of the Cleave, not of Chillacot, but of the down overhanging it.
In a moment the latent savage, suppressed in those orderly men, was awake and asserting itself. Mr. Welsh had spoken the truth when he told Jingles that the destructive passion was to be found in all; it was aroused now. The blacksmith, the tailor, the shoemaker, the labourers, had in all their several ways been working constructively all their life, one to make shoes and harrows, one to shape trousers and waistcoats, one to put together boots, others to build, and plant, and stack, and roof, and now, all at once, an appeal came to the suppressed barbarian in each, the chained madman in the asylum, and the destructive faculty was loose and rioting in its freedom.
Thomasine Kite stood before the young man. “Now then,” she said half mockingly, “if you want to save your mother out of the house before the roof is broke in, you must make haste. Come along with me.”
CHAPTER XXXIX.
THE FLOW OF THE TIDE
Captain Saltren returned at night to sleep at Chillacot, but he wandered during the day in the woods, with his Bible in his pocket or in his hand, now reading how Gideon was raised up to deliver Israel from Midian, and Samson was set apart from his mother’s womb to smite the Philistines, then sitting at the edge of the quarry brooding over his thoughts.
He was not able to fix his mind for long on anything, and he found that the Scripture only interested and arrested his attention so far as it touched on analogous trains of ideas. For the first time in his life a chilling sense of doubt, a cold suspicion of error stole over his heart. When this was the case he was for a moment in agony, his nerves tingled, his throat contracted, and a clammy sweat broke out over his face. The fit passed, and he was again confident, and in his confidence strong. He raised his voice and intoned a hymn, then became frightened at the sound, and stopped in the midst of a stanza.
Presently he recalled his wife’s deceptions and how his heart had foamed and leaped at the thought of the wrong done her and himself, and how he had nourished a deadly hatred against Lord Lamerton on that account. Now he knew that there had been no occasion for this hatred. What had he done to his lordship? Had he really with his hand thrust him over the precipice, or had the nobleman fallen in stepping back to avoid the blow. Either way the guilt, if guilt there were, rested on Saltren’s head; but the captain would not listen to the ever welling-up suggestion that there was guilt. It was not he who had killed his lordship, it was the hand of God that had slain him, because the hand of human justice had failed to reach him. The captain entertained little or no personal fear – he was ready, if it were the will of heaven, to appear before magistrates and juries; before them he would testify as the apostles had testified. If it were the will of heaven that he should die on the gallows, he was ready to ascend the scaffold, sure of receiving the crown of glory; perhaps the world was not ripe to receive his mission.
When that wave of horror swept over him, no fear of the consequences of his act helped to chill the wave; his only horrible apprehension was lest he should have made a mistake. This it was that lowered his pulsation, turned his lips blue, and made a cloud come between him and the landscape. He fought against the doubt, battled with it as against a temptation of the Evil One, but as often as he overcame it, it returned. The discovery that he had been deceived by Marianne into believing that Lord Lamerton had injured him, was the little rift in his hitherto unbroken all-enveloping faith; but even now he had no doubt about the vision, but only as to its purport. That he had seen and heard all that he professed to have seen and heard – that he believed still, but he feared and quaked with apprehension lest he should have misread his revelation.
It is not easy, rather is it impossible, for a man of education, surrounded as he has been from infancy by ten thousand influences to which the inferior classes are not subjected, to understand the self-delusion of such a man.
The critical, sceptical spirit is developed in this century among the cultured classes at an early age, and the child of the present day begins with a Dubito not with a Credo. Where there is no conviction there can be no enthusiasm, for enthusiasm is the flame that dances about the glowing coals of belief; and where no fire is, there can be no flame. We allow of any amount of professions, but not of conviction. Zeal is as much a mark of bad breeding as a hoarse guffaw.
Enthusiasms are only endurable when affectations, to be put on and put off at pleasure; to be trifled with, not to be possessed by. This is an age of toleration; we tolerate everything but what is earnest, and we lavish our adulation on the pretence, not the reality of sincerity. For we know that a genuine enthusiasm is unsuitable for social intercourse; he who is carried away by it is carried beyond the limits of that toleration which allows a little of everything, but exclusiveness to none. He who harbours a belief is not suffered to obtrude it; if he be a teetotaller he must hide his blue ribbon; if a Home Ruler, must joke over his shamrock; if a Quaker; must dress in colours; if a Catholic, eat meat on Good Friday. The apostle expressed his desire to be all things to all men; we have made universal what was then a possibility only to one, we are all things to all men, only sincere neither to ourselves nor to any one. We are like children’s penny watches that mark any hour the wearers desire, not chronometers that fix the time for all. How can we be chronometers when we have no main springs, or if we had them, wilfully break them.
We regard all enthusiasms as forms of fever, and quarantine those infected by them; we watch ourselves against them, we are uneasy when the symptoms appear among our children. At the least quickening of the pulse and kindling of the eye we fly to our medicine chests for a spiritual narcotic or a sceptical lowering draught.
The new method of dealing with fevers is to plunge the patient in cold water, the reverse of the old method, which was to bring out the heat; and we apply this improved system to our spiritual fevers, to all these mental attacks bred of
