and the wet blanket. When the priests of Baal invoked their god on Mount Carmel, they leaped upon the altar, and cut themselves with knives; but Elijah looked on with a supercilious smile, and invited those who followed him to pour buckets of water over his sacrifice; and with what pity, what contempt we regard all such as are possessed with the divine fury, and are ready to suffer and make themselves ridiculous for their god; how we water our oblations, and make sure that the sticks on our altar are green and incombustible; how, if a little spark appears, or a spiral of smoke arises, we turn on hydrants, and our friends rush to our aid with the buckets, and we do not breathe freely till spark and smoke are subdued.
But then, because altars are erected for burnt sacrifices, and a burnt sacrifice is unsavoury, expensive, and unfashionable, we thrust a little coloured tin-foil in among the wet sticks, and protest how natural, how like real fire it looks, and we prostrate ourselves before it in mock homage.
No dread of enthusiasm, no shrinking from conviction, is found among the uneducated, and the semi-educated. Among them enthusiasm is the token of the divine afflatus, as madness is regarded among savages. They respect it, they bring fuel to feed it, they allow it to burst into extravagance, to riot over reason, and to consume every particle of common sense. The corrective, judicial faculty, the balance wheel is deficient; the strength, not the quality of a conviction gives it its command to the respect and adhesion of the many. If I were to break out of Bedlam with the one fixed idea in me that I had eyes at the ends of my ten toes, wherewith I saw everything that went on in the world, and with my big toes saw what was to be in the future; and if I went up and down England preaching this and declaring what I saw with my toes, and continued preaching it with the fire of perfect sincerity for a twelvemonth, I would shake the hold of the Established Church on the hearts of the people, and make the work of the Liberation Society easy. Half England would form the Church of the seeing toes, but in that Church I would not number any of the cultured.
As for us, we get over our enthusiasms early, as we cut our teeth, and we lose them as rapidly. Primeval man wore his teeth till he died, so do savages of the present day; but the very milk teeth of our infants decay. We are so familiar with the fact that we assume that all good sets of teeth are false, that if we keep here and there a fang in our jaws, it is carious, and only preserved as a peg to which to wire our sham molars and front teeth. It is so unusual to find any one with a real set, that we look on such a person with suspicion as having in him a stain of barbarous blood.
It is obvious that this defect of real teeth in our jaws has its advantages. It allows us to change our teeth when we find those we have hitherto worn inconvenient or out of fashion.
It is the same with our convictions, we lose them early, all the inside disappears, leaving but the exterior enamel, and that breaks away finally.
But then, we do not open our mouths to our friends and in society, exposing our deficiencies. We replace what is lost by what looks well, and hold them in position by the fragments of early belief that still project; and when these artificial articles prove irksome we change them. This is how it is that, for instance, in politics, a man may profess to day one thing, and something quite different to-morrow. No one is shocked, every one understands that this exhibition to-day is unreal, and that to-morrow also unreal.
But, together with the advantage afforded by this power of altering our sets, there is a disadvantage which must not be left unnoticed, which is that the biting and holding power in them is not equal to that possessed by the natural articles.
Patience Kite came upon the captain as he stood in a dream, Bible in hand, but not reading, meditating, and looking far away, yet seeing nothing. She roused him with a hand on his shoulder.
“Do you know what they are about?”
“They! Who?”
“All the parish – the men; the miners out of work, the day-labourers, the tradesmen, all.”
Saltren shook his head; he desired to be left alone to his thoughts, his prayers, his Bible reading.
“They are destroying your house,” said Patience, shaking him, to rouse him, as she would have shaken a sleeper.
“My house? Chillacot?”
“Yes, they are; they are breaking up the rock on the Cleave; and throwing it down on your roof, and smashing it in.”
“My house! Chillacot?” He was still absent in mind. He could not at once withdraw his thoughts from where they had strayed to matters so closely concerning himself.
“It is true; Tamsine came running to me to tell me about it. Your son managed to get into the house and bring his mother out, and Marianne is like one in a fit, she cannot speak —that, if you wish it, is a miracle. The men have set picks and crowbars to work to tumble the stones down on your house and garden, and bury them. Slates and windows are smashed already, and the shrubs broken down in your garden.”
“My house! – why?”
“Why? Because you won’t let the railway come along there, and the parish is angry, and thinks the station will be set further from the village. The fellows say you, with your obstinacy, are standing in the way of improvement, and driving trade and money out of the place.”
Stephen Saltren looked at Mrs. Kite with dazed eyes. He could not receive all she said, but he allowed her to lead him through the woods in the direction of Chillacot. He came out with her at the spot where he had stood before and looked on whilst the body of Lord Lamerton was removed from the place where it had fallen.
He stood there now, and looked again, and saw the destruction of the house he loved. A crowd of men and boys were on the down, shouting, laughing, some working, others encouraging them. Those who had crowbars drove them into the turf, and worked through to the rock that came up close to the surface; then they levered the stones through clefts and faults, out of place, and sent them plunging over the edge of the precipice, accompanied by clouds of dust, and avalanches of rubble. As each piece went leaping and rolling down it was saluted with a cheer, and the men leaned over the edge of the cliff to see where it fell, and what amount of damage was done by it.
The roof of Chillacot was broken through in several places; the slates at the top of the chimney, set on edge to divert the draught from blowing down it, were knocked off. One huge block had overleaped the house, torn a track through the flower-bed in front, had beat down the entrance gate and there halted, seated on the shattered gate.
Saltren stood looking on with apparent indifference, because he was still unable to realise what was being done; but the full importance of the fact that his home was being wrecked came on him with a sudden rush, the blood flew into his face, he uttered a shout of rage, plunged through the bushes, down the hill-side, dashed through the stream below in the valley, ran up to his cottage, and for a moment stood shaking his fist in inarticulate wrath at the men who looked down on him, laughing and jeering from the cliff.
He had forgotten everything now except what was before him, and his anger made him blind and speechless. This was his house, built by his father; this his garden, tilled by his own hands. Who had a right to touch his property?
The blacksmith from above shouted to him to stand off, another mass of rock was dislodged and would fall. Saltren could see what menaced. On the piece of rock grew a thorn-tree, and the thorn was swaying against the sky with the exertions of the men leaning on their levers, snapping the ligatures of root-fibre, and opening the joints in the stone. But Saltren had no fear for himself in his fury at the outrage being done him. Regardless of the warning cries addressed to him, he strode over the broken gate, and entered his partially ruined house.
The blacksmith, alarmed, shouted to the miners engaged on the levers to desist from their work, as Saltren
