first time described physically and morally with the utmost detail, great ladies transformed all at once into writers, and unconsciously inventing a new manner of writing, of which no book gave the slightest idea, and which was the ordinary manner of speaking of the aristocracy; this undefinable mixture of the natural, the easy, and at the same time of the agreeable, and supremely distinguished – all this charmed the court and the town, and very early in the year 1659 permission was asked of Mademoiselle to give a new edition of the privileged book for the use of the public in general.”
The fashion thus set, portraits multiplied throughout France, until in 1688 La Bruyère adopted the form in his “Characters,” and ennobled it by divesting it of personality. We shall presently see that a still greater work than La Bruyère’s also owed its suggestion to a woman, whose salon was hardly a less fascinating resort than the Hôtel de Rambouillet itself.
In proportion as the literature of a country is enriched and culture becomes more generally diffused, personal influence is less effective in the formation of taste and in the furtherance of social advancement. It is no longer the coterie which acts on literature, but literature which acts on the coterie; the circle represented by the word public is ever widening, and ambition, poising itself in order to hit a more distant mark, neglects the successes of the salon. What was once lavished prodigally in conversation is reserved for the volume or the “article,” and the effort is not to betray originality rather than to communicate it. As the old coach-roads have sunk into disuse through the creation of railways, so journalism tends more and more to divert information from the channel of conversation into the channel of the Press; no one is satisfied with a more circumscribed audience than that very indeterminate abstraction “the public,” and men find a vent for their opinions not in talk, but in “copy.” We read the Athenæum askance at the tea-table, and take notes from the Philosophical Journal at a soirée; we invite our friends that we may thrust a book into their hands, and presuppose an exclusive desire in the “ladies” to discuss their own matters, “that we may crackle the Times” at our ease. In fact, the evident tendency of things to contract personal communication within the narrowest limits makes us tremble lest some further development of the electric telegraph should reduce us to a society of mutes, or to a sort of insects communicating by ingenious antenna of our own invention. Things were far from having reached this pass in the last century; but even then literature and society had outgrown the nursing of coteries, and although many salons of that period were worthy successors of the Hôtel de Rambouillet, they were simply a recreation, not an influence. Enviable evenings, no doubt, were passed in them; and if we could be carried back to any of them at will, we should hardly know whether to choose the Wednesday dinner at Madame Geoffrin’s, with d’Alembert, Mademoiselle de l’Espinasse, Grimm, and the rest, or the graver society which, thirty years later, gathered round Condorcet and his lovely young wife. The salon retained its attractions, but its power was gone: the stream of life had become too broad and deep for such small rills to affect it.
A fair comparison between the French women of the seventeenth century and those of the eighteenth would, perhaps, have a balanced result, though it is common to be a partisan on this subject. The former have more exaltation, perhaps more nobility of sentiment, and less consciousness in their intellectual activity – less of the femme auteur, which was Rousseau’s horror in Madame d’Epinay; but the latter have a richer fund of ideas – not more ingenuity, but the materials of an additional century for their ingenuity to work upon. The women of the seventeenth century, when love was on the wane, took to devotion, at first mildly and by halves, as English women take to caps, and finally without compromise; with the women of the eighteenth century, Bossuet and Massillon had given way to Voltaire and Rousseau; and when youth and beauty failed, then they were thrown on their own moral strength.
M. Cousin is especially enamored of the women of the seventeenth century, and relieves himself from his labors in philosophy by making researches into the original documents which throw light upon their lives. Last year he gave us some results of these researches in a volume on the youth of the Duchess de Longueville; and he has just followed it up with a second volume, in which he further illustrates her career by tracing it in connection with that of her friend, Madame de Sablé. The materials to which he has had recourse for this purpose are chiefly two celebrated collections of manuscript: that of Conrart, the first secretary to the French Academy, one of those universally curious people who seem made for the annoyance of contemporaries and the benefit of posterity; and that of Valant, who was at once the physician, the secretary, and general steward of Madame de Sablé, and who, with or without her permission, possessed himself of the letters addressed to her by her numerous correspondents during the latter part of her life, and of various papers having some personal or literary interest attached to them. From these stores M. Cousin has selected many documents previously unedited; and though he often leaves us something to desire in the arrangement of his materials, this volume of his on Madame de Sablé is very acceptable to us, for she interests us quite enough to carry us through more than three hundred pages of rather scattered narrative, and through an appendix of correspondence in small type. M. Cousin justly appreciates her character as “un heureux mélange de raison, d’esprit, d’agrément, et de bonté;” and perhaps there are few better specimens of the woman who is extreme in nothing but sympathetic in all things; who affects us by no special quality, but by her entire being; whose nature has no tons criards, but is like those textures which, from their harmonious blending of all colors, give repose to the eye, and do not weary us though we see them every day. Madame de Sablé is also a striking example of the one order of influence which woman has exercised over literature in France; and on this ground, as well as intrinsically, she is worth studying. If the reader agrees with us he will perhaps be inclined, as we are, to dwell a little on the chief points in her life and character.
Madeline de Souvré, daughter of the Marquis of Courtenvaux, a nobleman distinguished enough to be chosen as governor of Louis XIII., was born in 1599, on the threshold of that seventeenth century, the brilliant genius of which is mildly reflected in her mind and history. Thus, when in 1635 her more celebrated friend, Mademoiselle de Bourbon, afterward the Duchess de Longueville, made her appearance at the Hôtel de Rambouillet, Madame de Sablé had nearly crossed that tableland of maturity which precedes a woman’s descent toward old age. She had been married in 1614, to Philippe Emanuel de Laval-Montmorency, Seigneur de Bois-Dauphin, and Marquis de Sablé, of whom nothing further is known than that he died in 1640, leaving her the richer by four children, but with a fortune considerably embarrassed. With beauty and high rank added to the mental attractions of which we have abundant evidence, we may well believe that Madame de Sablé’s youth was brilliant. For her beauty, we have the testimony of sober Madame de Motteville, who also speaks of her as having “beaucoup de lumière et de sincérité;” and in the following passage very graphically indicates one phase of Madame de Sablé’s character:
“The Marquise de Sablé was one of those whose beauty made the most noise when the Queen came into France. But if she was amiable, she was still more desirous of appearing so; this lady’s self-love rendered her too sensitive to the regard which men exhibited toward her. There yet existed in France some remains of the politeness which Catherine de Medici had introduced from Italy, and the new dramas, with all the other works in prose and verse, which came from Madrid, were thought to have such great delicacy, that she (Madame de Sablé) had conceived a high idea of the gallantry which the Spaniards had learned from the Moors.
“She was persuaded that men can, without crime, have tender sentiments for women – that the desire of pleasing them led men to the greatest and finest actions – roused their intelligence, and inspired them with liberality, and all sorts of virtues; but, on the other hand, women, who were the ornament of the world, and made to be served and adored, ought not to admit anything from them but their respectful attentions. As this lady supported her views with much talent and great beauty, she had given them authority in her time, and the number and consideration of those who continued to associate with her have caused to subsist in our day what the Spaniards call finezas.”
Here is the grand element of the original femme précieuse, and it appears farther,
