the court was the triclinium or dining-room, and this was employed by the early Christians for their love-feasts.
Owing to the protection extended by law to the colleges or clubs, the Christians sought to screen themselves from persecution by representing themselves as forming one of these clubs, and affecting their usages. Even on their tombstones they so designated themselves, “Cultores Dei,” and they were able to carry on their worship under the appearance of frequenting guild meetings. One of the notable features of such secular or semi-religious societies was the convivial supper for the members, attended by all. The Church adopted this supper, called it Agape, but of course gave to it a special signification. It was made to be a symbol of that unity among Christians which was supposed to exist between all members. The supper was also a convenient means whereby the rich could contribute to the necessities of the poor, and was regarded as a fulfilment of the Lord’s command: “When thou makest a feast, call the poor, the maimed, the lame, the blind.”
Already, in the third century, the believers who belonged to the superior classes had withdrawn from them, and alleged as their excuse the command: “When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsman, nor thy rich neighbors.” Their actual reason was, however, distaste for associating with such as belonged to the lower orders, and from being present at scenes that were not always edifying.
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