distinguished by their fair hair, their clear complexions, their stalwart frames. Another element in the composite mass was that of the colonists. After the battle of Actium, Augustus had rewarded his Egypto-Greek auxiliaries by planting them at Nemausus, and giving them half the estates of the Gaulish nobility. To these Greeks were added Roman merchants, round-headed, matter-of-fact looking men, destitute of imagination, but full of practical sense.
These incongruous elements that in the lapse of centuries have been fused, were, at the time of this tale, fairly distinct.
“You are in the right, my friends,” said Æmilius. “The kiln is heated too hot for comfort. It would roast me. I will go even to Arelate, if you will be good enough to convey me thither.”
“With the greatest of pleasure, sir.”
Æmilius had an office at Arles. He was a lawyer, but his headquarters were at Nemausus, to which town he belonged by birth. He represented a good family, and was descended from one of the colonists under Agrippa and Augustus. His father was dead, and though he was not wealthy, he was well off, and possessed a villa and estates on the mountain sides, at some distance from the town. In the heats of summer he retired to his villa.
On this day of March there had been a considerable gathering of raftsmen at Nemausus, who had utilized the swollen waters in the lagoons for the conveyance of merchandise.
Æmilius stepped upon a raft that seemed to be poised on bubbles, so light was it on the surface of the water, and the men at once thrust from land with their poles.
The bottom was everywhere visible, owing to the whiteness of the limestone pebbles and the sand that composed it, and through the water darted innumerable fish. The liquid element was clear. Neither the Vistre nor the stream from the fountain brought down any mud, and the turbid Rhône had deposited all its sediment before its waters reached and mingled with those that flowed from the Cebennæ. There was no perceptible current. The weeds under water were still, and the only thing in motion were the darting fish.
The raftmen were small, nimble fellows, with dark hair, dark eyes and pleasant faces. They laughed and chatted with each other over the incident of the rescue of their patron, but it was in their own dialect, unintelligible to Æmilius, to whom they spoke in broken Latin, in which were mingled Greek words.
Now and then they burst simultaneously into a wailing chant, and then interrupted their song to laugh and gesticulate and mimic those who had been knocked over by their wind-bags.
As Æmilius did not understand their conversation and their antics did not amuse him, he lay on the raft upon a wolfskin that had been spread over the timber, looking dreamily into the water and at the white golden flowers of the floating weeds through which the raft was impelled. The ripples caused by the displacement of the water caught and flashed the sun in his eyes like lightning.
His mind reverted to what had taken place, but unlike the raftmen he did not consider it from its humorous side. He wondered at himself for the active part he had taken. He wondered at himself for having acted without premeditation. Why had he interfered to save the life of a girl whom he had not known even by name? Why had he been so indiscreet as to involve himself in a quarrel with his fellow-citizens in a matter in no way concerning him? What had impelled him so rashly to bring down on himself the resentment of an influential and powerful body?
The youth of Rome and of the Romanized provinces was at the time of the empire very blasé. It enjoyed life early, and wearied rapidly of pleasure. It became skeptical as to virtue, and looked on the world of men with cynical contempt. It was selfish, sensual, cruel. But in Æmilius there was something nobler than what existed in most; the perception of what was good and true was not dead in him; it had slept. And now the face of Perpetua looked up at him out of the water. Was it her beauty that had so attracted him as to make him for a moment mad and cast his cynicism aside, as the butterfly throws away the chrysalis from which it breaks? No, beautiful indeed she was, but there was in her face something inexpressible, undefinable, even mentally; something conceivable in a goddess, an aura from another world, an emanation from Olympus. It was nothing that was subject to the rule. It was not due to proportion; it could be seized by neither painter nor sculptor. What was it? That puzzled him. He had been fascinated, lifted out of his base and selfish self to risk his life to do a generous, a noble act. He was incapable of explaining to himself what had wrought this sudden change in him.
He thought over all that had taken place. How marvelous had been the serenity with which Perpetua had faced death! How ready she was to cast away life when life was in its prime and the world with all its pleasures was opening before her! He could not understand this. He had seen men die in the arena, but never thus. What had given the girl that look, as though a light within shone through her features? What was there in her that made him feel that to think of her, save with reverence, was to commit a sacrilege?
In the heart of Æmilius there was, though he knew it not, something of that same spirit which pervaded the best of men and the deepest thinkers in that decaying, corrupt old world. All had acquired a disbelief in virtue because they nowhere encountered it, and yet all were animated with a passionate longing for it as the ideal, perhaps the unattainable, but that which alone could make life really happy.
It was this which disturbed the dainty epicureanism of Horace, which gave verjuice to the cynicism of Juvenal, which roused the savage bitterness of Perseus. More markedly still, the craving after this better life, on what based, he could not conjecture, filled the pastoral mind of Virgil, and almost with a prophet’s fire, certainly with an aching desire, he sang of the coming time when the vestiges of ancient fraud would be swept away and the light of a better day, a day of truth and goodness would break on the tear- and blood-stained world.
And now this dim groping after what was better than he had seen; this inarticulate yearning after something higher than the sordid round of pleasure; this innate assurance that to man there is an ideal of spiritual loveliness and perfection to which he can attain if shown the way – all this now had found expression in the almost involuntary plunge into the Nemausean pool. He had seen the ideal, and he had broken with the regnant paganism to reach and rescue it.
“What, my Æmilius! like Narcissus adoring thine incomparable self in the water!”
The young lawyer started, and an expression of annoyance swept over his face. The voice was that of Callipodius.
“Oh, my good friend,” answered Æmilius, “I was otherwise engaged with my thoughts than in thinking of my poor self.”
“Poor! with so many hides of land, vineyards and sheep-walks and olive groves! Aye, and with a flourishing business, and the possession of a matchless country residence at Ad Fines.”
“Callipodius,” said the patron, “thou art a worthy creature, and lackest but one thing to make thee excellent.”
“And what is that?”
“Bread made without salt is insipid, and conversation seasoned with flattery nauseates. I have heard of a slave who was smeared with honey and exposed on a cross to wasps. When thou addressest me I seem to feel as though thou wast dabbing honey over me.”
“My Æmilius! But where would you find wasps to sting you?”
“Oh! they are ready and eager – and I am flying them – all the votaries of Nemausus thou hast seen this day. As thou lovest me, leave me to myself, to rest. I am heavy with sleep, and the sun is hot.”
“Ah! dreamer that thou art. I know that thou art thinking of the fair Perpetua, that worshiper of an – ”
“Cease; I will not hear this.” Æmilius made an angry gesture. Then he started up and struck at his brow. “By
