and utterly worn out. Without enough education to take part among men and affairs, now broadened and enlarged by the march of events, necessarily without influence of any kind, he lived despoiled of everything, of his moral strength as well as his physical. Want of money made his name a burden. His unalterable opinions, his antecedents with the army of Conde, his trials, his recollections, his wasted health, gave him susceptibilities which are but little spared in France, that land of jest and sarcasm. Half dead he reached Maine, where, by some accident of the civil war, the revolutionary government had forgotten to sell one of his farms of considerable extent, which his farmer had held for him by giving out that he himself was the owner of it.
When the Lenoncourt family, living at Givry, an estate not far from this farm, heard of the arrival of the Comte de Mortsauf, the Duc de Lenoncourt invited him to stay at Givry while a house was being prepared for him. The Lenoncourt family were nobly generous to him, and with them he remained some months, struggling to hide his sufferings during that first period of rest. The Lenoncourts had themselves lost an immense property. By birth Monsieur de Mortsauf was a suitable husband for their daughter. Mademoiselle de Lenoncourt, instead of rejecting a marriage with a feeble and worn-out man of thirty-five, seemed satisfied to accept it. It gave her the opportunity of living with her aunt, the Duchesse de Verneuil, sister of the Prince de Blamont-Chauvry, who was like a mother to her.
Madame de Verneuil, the intimate friend of the Duchesse de Bourbon, was a member of the devout society of which Monsieur Saint-Martin (born in Touraine and called the Philosopher of Mystery) was the soul. The disciples of this philosopher practised the virtues taught them by the lofty doctrines of mystical illumination. These doctrines hold the key to worlds divine; they explain existence by reincarnations through which the human spirit rises to its sublime destiny; they liberate duty from its legal degradation, enable the soul to meet the trials of life with the unalterable serenity of the Quaker, ordain contempt for the sufferings of this life, and inspire a fostering care of that angel within us who allies us to the divine. It is stoicism with an immortal future. Active prayer and pure love are the elements of this faith, which is born of the Roman Church but returns to the Christianity of the primitive faith. Mademoiselle de Lenoncourt remained, however, in the Catholic communion, to which her aunt was equally bound. Cruelly tried by revolutionary horrors, the Duchesse de Verneuil acquired in the last years of her life a halo of passionate piety, which, to use the phraseology of Saint-Martin, shed the light of celestial love and the chrism of inward joy upon the soul of her cherished niece.
After the death of her aunt, Madame de Mortsauf received several visits at Clochegourde from Saint-Martin, a man of peace and of virtuous wisdom. It was at Clochegourde that he corrected his last books, printed at Tours by Letourmy. Madame de Verneuil, wise with the wisdom of an old woman who has known the stormy straits of life, gave Clochegourde to the young wife for her married home; and with the grace of old age, so perfect where it exists, the duchess yielded everything to her niece, reserving for herself only one room above the one she had always occupied, and which she now fitted up for the countess. Her sudden death threw a gloom over the early days of the marriage, and connected Clochegourde with ideas of sadness in the sensitive mind of the bride. The first period of her settlement in Touraine was to Madame de Mortsauf, I cannot say the happiest, but the least troubled of her life.
After the many trials of his exile, Monsieur de Mortsauf, taking comfort in the thought of a secure future, had a certain recovery of mind; he breathed anew in this sweet valley the intoxicating essence of revived hope. Compelled to husband his means, he threw himself into agricultural pursuits and began to find some happiness in life. But the birth of his first child, Jacques, was a thunderbolt which ruined both the past and the future. The doctor declared the child had not vitality enough to live. The count concealed this sentence from the mother; but he sought other advice, and received the same fatal answer, the truth of which was confirmed at the subsequent birth of Madeleine. These events and a certain inward consciousness of the cause of this disaster increased the diseased tendencies of the man himself. His name doomed to extinction, a pure and irreproachable young woman made miserable beside him and doomed to the anguish of maternity without its joys – this uprising of his former into his present life, with its growth of new sufferings, crushed his spirit and completed its destruction.
The countess guessed the past from the present, and read the future. Though nothing is so difficult as to make a man happy when he knows himself to blame, she set herself to that task, which is worthy of an angel. She became stoical. Descending into an abyss, whence she still could see the sky, she devoted herself to the care of one man as the sister of charity devotes herself to many. To reconcile him with himself, she forgave him that for which he had no forgiveness. The count grew miserly; she accepted the privations he imposed. Like all who have known the world only to acquire its suspiciousness, he feared betrayal; she lived in solitude and yielded without a murmur to his mistrust. With a woman’s tact she made him will to do that which was right, till he fancied the ideas were his own, and thus enjoyed in his own person the honors of a superiority that was never his. After due experience of married life, she came to the resolution of never leaving Clochegourde; for she saw the hysterical tendencies of the count’s nature, and feared the outbreaks which might be talked of in that gossipping and jealous neighborhood to the injury of her children. Thus, thanks to her, no one suspected Monsieur de Mortsauf’s real incapacity, for she wrapped his ruins in a mantle of ivy. The fickle, not merely discontented but embittered nature of the man found rest and ease in his wife; his secret anguish was lessened by the balm she shed upon it.
This brief history is in part a summary of that forced from Monsieur de Chessel by his inward vexation. His knowledge of the world enabled him to penetrate several of the mysteries of Clochegourde. But the prescience of love could not be misled by the sublime attitude with which Madame de Mortsauf deceived the world. When alone in my little bedroom, a sense of the full truth made me spring from my bed; I could not bear to stay at Frapesle when I saw the lighted windows of Clochegourde. I dressed, went softly down, and left the chateau by the door of a tower at the foot of a winding stairway. The coolness of the night calmed me. I crossed the Indre by the bridge at the Red Mill, took the ever-blessed punt, and rowed in front of Clochegourde, where a brilliant light was streaming from a window looking towards Azay.
Again I plunged into my old meditations; but they were now peaceful, intermingled with the love-note of the nightingale and the solitary cry of the sedge-warbler. Ideas glided like fairies through my mind, lifting the black veil which had hidden till then the glorious future. Soul and senses were alike charmed. With what passion my thoughts rose to her! Again and again I cried, with the repetition of a madman, “Will she be mine?” During the preceding days the universe had enlarged to me, but now in a single night I found its centre. On her my will and my ambition henceforth fastened; I desired to be all in all to her, that I might heal and fill her lacerated heart.
Beautiful was that night beneath her windows, amid the murmur of waters rippling through the sluices, broken only by a voice that told the hours from the clock-tower of Sache. During those hours of darkness bathed in light, when this sidereal flower illumined my existence, I betrothed to her my soul with the faith of the poor Castilian knight whom we laugh at in the pages of Cervantes, – a faith, nevertheless, with which all love begins.
At the first gleam of day, the first note of the waking birds, I fled back among the trees of Frapesle and reached the house; no one had seen me, no one suspected by absence, and I slept soundly until the bell rang for breakfast. When the meal was over I went down, in spite of the heat, to the meadow-lands for another sight of the Indre and its isles, the valley and its slopes, of which I seemed so passionate an admirer. But once there, thanks to a swiftness of foot like that of a loose horse, I returned to my punt, the willows, and Clochegourde. All was silent and palpitating, as a landscape is at midday in summer. The still foliage lay sharply defined on the blue of the sky; the insects that live by light, the dragon-flies, the cantharides, were flying among the reeds and the ash-trees; cattle chewed the cud in the shade, the ruddy earth of the vineyards glowed, the adders glided up and down the banks. What a change in the sparkling and coquettish landscape while I slept! I sprang suddenly from the boat and ran up the road which went round Clochegourde for I fancied
