all in detail.
“What in the world do they teach you in your colleges?” he exclaimed at last in astonishment.
On this first day the count said to his wife when he reached home, “Monsieur Felix is a charming young man.”
That evening I wrote to my mother and asked her to send my clothes and linen, saying that I should remain at Frapesle. Ignorant of the great revolution which was just taking place, and not perceiving the influence it was to have upon my fate, I expected to return to Paris to resume my legal studies. The Law School did not open till the first week in November; meantime I had two months and a half before me.
The first part of my stay, while I studied to understand the count, was a period of painful impressions to me. I found him a man of extreme irascibility without adequate cause; hasty in action in hazardous cases to a degree that alarmed me. Sometimes he showed glimpses of the brave gentleman of Conde’s army, parabolic flashes of will such as may, in times of emergency, tear through politics like bomb-shells, and may also, by virtue of honesty and courage, make a man condemned to live buried on his property an Elbee, a Bonchamp, or a Charette. In presence of certain ideas his nostril contracted, his forehead cleared, and his eyes shot lightnings, which were soon quenched. Sometimes I feared he might detect the language of my eyes and kill me. I was young then and merely tender. Will, that force that alters men so strangely, had scarcely dawned within me. My passionate desires shook me with an emotion that was like the throes of fear. Death I feared not, but I would not die until I knew the happiness of mutual love – But how tell of what I felt! I was a prey to perplexity; I hoped for some fortunate chance; I watched; I made the children love me; I tried to identify myself with the family.
Little by little the count restrained himself less in my presence. I came to know his sudden outbreaks of temper, his deep and ceaseless melancholy, his flashes of brutality, his bitter, cutting complaints, his cold hatreds, his impulses of latent madness, his childish moans, his cries of a man’s despair, his unexpected fury. The moral nature differs from the physical nature inasmuch as nothing is absolute in it. The force of effects is in direct proportion to the characters or the ideas which are grouped around some fact. My position at Clochegourde, my future life, depended on this one eccentric will.
I cannot describe to you the distress that filled my soul (as quick in those days to expand as to contract), whenever I entered Clochegourde, and asked myself, “How will he receive me?” With what anxiety of heart I saw the clouds collecting on that stormy brow. I lived in a perpetual “qui-vive.” I fell under the dominion of that man; and the sufferings I endured taught me to understand those of Madame de Mortsauf. We began by exchanging looks of comprehension; tried by the same fire, how many discoveries I made during those first forty days! – of actual bitterness, of tacit joys, of hopes alternately submerged and buoyant. One evening I found her pensively watching a sunset which reddened the summits with so ravishing a glow that it was impossible not to listen to that voice of the eternal Song of Songs by which Nature herself bids all her creatures love. Did the lost illusions of her girlhood return to her? Did the woman suffer from an inward comparison? I fancied I perceived a desolation in her attitude that was favorable to my first appeal, and I said, “Some days are hard to bear.”
“You read my soul,” she answered; “but how have you done so?”
“We touch at many points,” I replied. “Surely we belong to the small number of human beings born to the highest joys and the deepest sorrows; whose feeling qualities vibrate in unison and echo each other inwardly; whose sensitive natures are in harmony with the principle of things. Put such beings among surroundings where all is discord and they suffer horribly, just as their happiness mounts to exaltation when they meet ideas, or feelings, or other beings who are congenial to them. But there is still a third condition, where sorrows are known only to souls affected by the same distress; in this alone is the highest fraternal comprehension. It may happen that such souls find no outlet either for good or evil. Then the organ within us endowed with expression and motion is exercised in a void, expends its passion without an object, utters sounds without melody, and cries that are lost in solitude, – terrible defeat of a soul which revolts against the inutility of nothingness. These are struggles in which our strength oozes away without restraint, as blood from an inward wound. The sensibilities flow to waste and the result is a horrible weakening of the soul; an indescribable melancholy for which the confessional itself has no ears. Have I not expressed our mutual sufferings?”
She shuddered, and then without removing her eyes from the setting sun, she said, “How is it that, young as you are, you know these things? Were you once a woman?”
“Ah!” I replied, “my childhood was like a long illness – ”
“I hear Madeleine coughing,” she cried, leaving me abruptly.
The countess showed no displeasure at my constant visits, and for two reasons. In the first place she was pure as a child, and her thoughts wandered into no forbidden regions; in the next I amused the count and made a sop for that lion without claws or mane. I found an excuse for my visits which seemed plausible to every one. Monsieur de Mortsauf proposed to teach me backgammon, and I accepted; as I did so the countess was betrayed into a look of compassion, which seemed to say, “You are flinging yourself into the jaws of the lion.” If I did not understand this at the time, three days had not passed before I knew what I had undertaken. My patience, which nothing exhausts, the fruit of my miserable childhood, ripened under this last trial. The count was delighted when he could jeer at me for not putting in practice the principles or the rules he had explained; if I reflected before I played he complained of my slowness; if I played fast he was angry because I hurried him; if I forgot to mark my points he declared, making his profit out of the mistake, that I was always too rapid. It was like the tyranny of a schoolmaster, the despotism of the rod, of which I can really give you no idea unless I compare myself to Epictetus under the yoke of a malicious child. When we played for money his winnings gave him the meanest and most abject delight.
A word from his wife was enough to console me, and it frequently recalled him to a sense of politeness and good-breeding. But before long I fell into the furnace of an unexpected misery. My money was disappearing under these losses. Though the count was always present during my visits until I left the house, which was sometimes very late, I cherished the hope of finding some moment when I might say a word that would reach my idol’s heart; but to obtain that moment, for which I watched and waited with a hunter’s painful patience, I was forced to continue these weary games, during which my feelings were lacerated and my money lost. Still, there were moments when we were silent, she and I, looking at the sunlight on the meadows, the clouds in a gray sky, the misty hills, or the quivering of the moon on the sandbanks of the river; saying only, “Night is beautiful!”
“Night is woman, madame.”
“What tranquillity!”
“Yes, no one can be absolutely wretched here.”
Then she would return to her embroidery frame. I came at last to hear the inward beatings of an affection which sought its object. But the fact remained – without money, farewell to these evenings. I wrote to my mother to send me some. She scolded me and sent only enough to last a week. Where could I get more? My life depended on it. Thus it happened that in the dawn of my first great happiness I found the same sufferings that assailed me elsewhere; but in Paris, at college, at school I evaded them by abstinence; there my privations were negative, at Frapesle they were active; so active that I was possessed by the impulse to theft, by visions of crime, furious desperations which rend the soul and must be subdued under pain of losing our self-respect. The memory of what I suffered through my mother’s parsimony taught me that indulgence for young men which one who has stood upon the brink of the abyss and measured its depths, without falling into them, must inevitably feel. Though my own rectitude was strengthened by those moments when life opened and let me see the rocks and quicksands beneath the surface, I have never known that terrible
