anything which it can make appear truth; anything which it can persuade people to believe by calling in their passions to obscure their intelligence.
CHAPTER IV
First sight of Barbadoes – Origin of the name – Père Labat – Bridgetown two hundred years ago – Slavery and Christianity – Economic crisis – Sugar bounties – Aspect of the streets – Government House and its occupants – Duties of a governor of Barbadoes.
England was covered with snow when we left it on December 30. At sunrise on January 12 we were anchored in the roadstead at Bridgetown, and the island of Barbadoes lay before us shining in the haze of a hot summer morning. It is about the size of the Isle of Wight, cultivated so far as eye could see with the completeness of a garden; no mountains in it, scarcely even high hills, but a surface pleasantly undulating, the prevailing colour a vivid green from the cane fields; houses in town and country white from the coral rock of which they are built, but the glare from them relieved by heavy clumps of trees. What the trees were I had yet to discover. You could see at a glance that the island was as thickly peopled as an ant-hill. Not an inch of soil seemed to be allowed to run to waste. Two hundred thousand is, I believe, the present number of Barbadians, of whom nine-tenths are blacks. They refuse to emigrate. They cling to their home with innocent vanity as though it was the finest country in the world, and multiply at a rate so rapid that no one likes to think about it. Labour at any rate is abundant and cheap. In Barbadoes the negro is willing enough to work, for he has no other means of living. Little land is here allowed him to grow his yams upon. Almost the whole of it is still held by the whites in large estates, cultivated by labourers on the old system, and, it is to be admitted, cultivated most admirably. If the West Indies are going to ruin, Barbadoes, at any rate, is being ruined with a smiling face. The roadstead was crowded with shipping – large barques, steamers, and brigs, schooners of all shapes and sorts. The training squadron had come into the bay for a day or two on their way to Trinidad, four fine ships, conspicuous by their white ensigns, a squareness of yards, and generally imposing presence. Boats were flying to and fro under sail or with oars, officials coming off in white calico dress, with awnings over the stern sheets and chattering crews of negroes. Notwithstanding these exotic symptoms, it was all thoroughly English; we were under the guns of our own men-of-war. The language of the Anglo-Barbadians was pure English, the voices without the smallest transatlantic intonation. On no one of our foreign possessions is the print of England's foot more strongly impressed than on Barbadoes. It has been ours for two centuries and three-quarters, and was organised from the first on English traditional lines, with its constitution, its parishes and parish churches and churchwardens, and schools and parsons, all on the old model; which the unprogressive inhabitants have been wise enough to leave undisturbed.
Little is known of the island before we took possession of it – so little that the origin of the name is still uncertain. Barbadoes, if not a corruption of some older word, is Spanish or Portuguese, and means 'bearded.' The local opinion is that the word refers to a banyan or fig tree which is common there, and which sends down from its branches long hairs or fibres supposed to resemble beards. I disbelieve in this derivation. Every Spaniard whom I have consulted confirms my own impression that 'barbados' standing alone could no more refer to trees than 'barbati' standing alone could refer to trees in Latin. The name is a century older than the English occupation, for I have seen it in a Spanish chart of 1525. The question is of some interest, since it perhaps implies that at the first discovery there was a race of bearded Caribs there. However this may be, Barbadoes, after we became masters of the island, enjoyed a period of unbroken prosperity for two hundred years. Before the conquest of Jamaica, it was the principal mart of our West Indian trade; and even after that conquest, when all Europe drew its new luxury of sugar from these islands, the wealth and splendour of the English residents at Bridgetown astonished and stirred the envy of every passing visitor. Absenteeism as yet was not. The owners lived on their estates, governed the island as magistrates unpaid for their services, and equally unpaid, took on themselves the defences of the island. Père Labat, a French missionary, paid a visit to Barbadoes at the beginning of the eighteenth century. He was a clever, sarcastic kind of man, with fine literary skill, and describes what he saw with a jealous appreciation which he intended to act upon his own countrymen. The island, according to him, was running over with wealth, and was very imperfectly fortified. The jewellers' and silversmiths' shops in Bridgetown were brilliant as on the Paris boulevards. The port was full of ships, the wharves and warehouses crammed with merchandise from all parts of the globe. The streets were handsome, and thronged with men of business, who were piling up fortunes. To the Father these sumptuous gentlemen were all most civil. The governor, an English milor, asked him to dinner, and talked such excellent French that Labat forgave him his nationality. The governor, he said, resided in a fine palace. He had a well-furnished library, was dignified, courteous, intelligent, and lived in state like a prince. A review was held for the French priest's special entertainment, of the Bridgetown cavalry. Five hundred gentlemen turned out from this one district admirably mounted and armed. Altogether in the island he says that there were 3,000 horse and 2,000 foot, every one of them of course white and English. The officers struck him particularly. He met one who had been five years a prisoner in the Bastille, and had spent his time there in learning mathematics. The planters opened their houses to him. Dinners then as now were the received form of English hospitality. They lived well, Labat says. They had all the luxuries of the tropics, and they had imported the partridges which they were so fond of from England. They had the costliest and choicest wines, and knew how to enjoy them. They dined at two o'clock, and their dinner lasted four hours. Their mansions were superbly furnished, and gold and silver plate, he observed with an eye to business, was so abundant that the plunder of it would pay the cost of an expedition for the reduction of the island.
There was another side to all this magnificence which also might be turned to account by an enterprising enemy. There were some thousands of wretched Irish, who had been transplanted thither after the last rebellion, and were bound under articles to labour. These might be counted on to rise if an invading force appeared; and there were 60,000 slaves, who would rebel also if they saw a hope of success. They were ill fed and hard driven. On the least symptom of insubordination they were killed without mercy: sometimes they were burnt alive, or were hung up in iron cages to die.3 In the French and Spanish islands care was taken of the souls of the poor creatures. They were taught their catechism, they were baptised, and attended mass regularly. The Anglican clergy, Labat said with professional malice, neither baptised them nor taught them anything, but regarded them as mere animals. To keep Christians in slavery they held would be wrong and indefensible, and they therefore met the difficulty by not making their slaves into Christians. That baptism made any essential difference, however, he does not insist. By the side of Christianity, in the Catholic islands, devil worship and witchcraft went on among the same persons. No instance had ever come to his knowledge of a converted black who returned to his country who did not throw away his Christianity just as he would throw away his clothes; and as to cruelty and immorality, he admits that the English at Barbadoes were no worse than his own people at Martinique.
In the collapse of West Indian prosperity which followed on emancipation, Barbadoes escaped the misfortunes of the other islands. The black population being so dense, and the place itself being so small, the squatting system could not be tried; there was plenty of labour always, and the planters being relieved of the charge of their workmen when they were sick or worn out, had rather gained than lost by the change. Barbadoes, however, was not to escape for ever, and was now having its share of misfortunes. It is dangerous for any country to commit its fortunes to an exclusive occupation. Sugar was the most immediately lucrative of all the West Indian productions. Barbadoes is exceptionally well suited to sugar-growing. It has no mountains and no forests. The soil is clean and has been carefully attended to for two hundred and fifty years. It had been owned during the present century by gentlemen who for the most part lived in England on the profits of their properties, and left them to be managed by agents and attorneys. The method of management was expensive. Their own habits were expensive. Their incomes, to which they had lived up, had been cut short lately by a series of bad seasons. Money had been borrowed at high interest year after year to keep the estates and
Labat seems to say that they were hung up alive in these cages, and left to die there. He says elsewhere, and it may be hoped that the explanation is the truer one, that the recently imported negroes often destroyed themselves, in the belief that when dead they would return to their own country. In the French islands as well as the English, the bodies of suicides were exposed in these cages, from which they could not be stolen, to convince the poor people of their mistake by their own eyes. He says that the contrivance was successful, and that after this the slaves did not destroy themselves any more.
