them not to steal and at the same time stripping them of everything; and saying to them: "It seems to me that if I were the people I should be virtuous"? It is from England that we obtain the precedent which husbands should adopt in their houses. Those who have eyes ought to see that when the government is running smoothly the Whigs are rarely in power. A long Tory ministry has always succeeded an ephemeral Liberal cabinet. The orators of a national party resemble the rats which wear their teeth away in gnawing the rotten panel; they close up the hole as soon as they smell the nuts and the lard locked up in the royal cupboard. The woman is the Whig of our government. Occupying the situation in which we have left her she might naturally aspire to the conquest of more than one privilege. Shut your eyes to the intrigues, allow her to waste her strength in mounting half the steps of your throne; and when she is on the point of touching your sceptre, fling her back to the ground, quite gently and with infinite grace, saying to her: "Bravo!" and leaving her to expect success in the hereafter. The craftiness of this manoeuvre will prove a fine support to you in the employment of any means which it may please you to choose from your arsenal, for the object of subduing your wife.
Such are the general principles which a husband should put into practice, if he wishes to escape mistakes in ruling his little kingdom. Nevertheless, in spite of what was decided by the minority at the council of Macon (Montesquieu, who had perhaps foreseen the coming of constitutional government has remarked, I forget in what part of his writings, that good sense in public assemblies is always found on the side of the minority), we discern in a woman a soul and a body, and we commence by investigating the means to gain control of her moral nature. The exercise of thought, whatever people may say, is more noble than the exercise of bodily organs, and we give precedence to science over cookery and to intellectual training over hygiene.
MEDITATION XI
Whether wives should or should not be put under instruction – such is the question before us. Of all those which we have discussed this is the only one which has two extremes and admits of no compromise. Knowledge and ignorance, such are the two irreconcilable terms of this problem. Between these two abysses we seem to see Louis XVIII reckoning up the felicities of the eighteenth century, and the unhappiness of the nineteenth. Seated in the centre of the seesaw, which he knew so well how to balance by his own weight, he contemplates at one end of it the fanatic ignorance of a lay brother, the apathy of a serf, the shining armor on the horses of a banneret; he thinks he hears the cry, "France and Montjoie-Saint-Denis!" But he turns round, he smiles as he sees the haughty look of a manufacturer, who is captain in the national guard; the elegant carriage of a stock broker; the simple costume of a peer of France turned journalist and sending his son to the Polytechnique; then he notices the costly stuffs, the newspapers, the steam engines; and he drinks his coffee from a cup of Sevres, at the bottom of which still glitters the "N" surmounted by a crown.
"Away with civilization! Away with thought!" – That is your cry. You ought to hold in horror the education of women for the reason so well realized in Spain, that it is easier to govern a nation of idiots than a nation of scholars. A nation degraded is happy: if she has not the sentiment of liberty, neither has she the storms and disturbances which it begets; she lives as polyps live; she can be cut up into two or three pieces and each piece is still a nation, complete and living, and ready to be governed by the first blind man who arms himself with the pastoral staff.
What is it that produces this wonderful characteristic of humanity? Ignorance; ignorance is the sole support of despotism, which lives on darkness and silence. Now happiness in the domestic establishment as in a political state is a negative happiness. The affection of a people for a king, in an absolute monarchy, is perhaps less contrary to nature than the fidelity of a wife towards her husband, when love between them no longer exists. Now we know that, in your house, love at this moment has one foot on the window-sill. It is necessary for you, therefore, to put into practice that salutary rigor by which M. de Metternich prolongs his statu quo; but we would advise you to do so with more tact and with still more tenderness; for your wife is more crafty than all the Germans put together, and as voluptuous as the Italians.
You should, therefore, try to put off as long as possible the fatal moment when your wife asks you for a book. This will be easy. You will first of all pronounce in a tone of disdain the phrase "Blue stocking;" and, on her request being repeated, you will tell her what ridicule attaches, among the neighbors, to pedantic women.
You will then repeat to her, very frequently, that the most lovable and the wittiest women in the world are found at Paris, where women never read;
That women are like people of quality who, according to Mascarillo, know everything without having learned anything; that a woman while she is dancing, or while she is playing cards, without even having the appearance of listening, ought to know how to pick up from the conversation of talented men the ready-made phrases out of which fools manufacture their wit at Paris;
That in this country decisive judgments on men and affairs are passed round from hand to hand; and that the little cutting phrase with which a woman criticises an author, demolishes a work, or heaps contempt on a picture, has more power in the world than a court decision;
That women are beautiful mirrors, which naturally reflect the most brilliant ideas;
That natural wit is everything, and the best education is gained rather from what we learn in the world than by what we read in books;
That, above all, reading ends in making the eyes dull, etc.
To think of leaving a woman at liberty to read the books which her character of mind may prompt her to choose! This is to drop a spark in a powder magazine; it is worse than that, it is to teach your wife to separate herself from you; to live in an imaginary world, in a Paradise. For what do women read? Works of passion, the Confessions of Rousseau, romances, and all those compositions which work most powerfully on their sensibility. They like neither argument nor the ripe fruits of knowledge. Now have you ever considered the results which follow these poetical readings?
Romances, and indeed all works of imagination, paint sentiments and events with colors of a very different brilliancy from those presented by nature. The fascination of such works springs less from the desire which each author feels to show his skill in putting forth choice and delicate ideas than from the mysterious working of the human intellect. It is characteristic of man to purify and refine everything that he lays up in the treasury of his thoughts. What human faces, what monuments of the dead are not made more beautiful than actual nature in the artistic representation? The soul of the reader assists in this conspiracy against the truth, either by means of the profound silence which it enjoys in reading or by the fire of mental conception with which it is agitated or by the clearness with which imagery is reflected in the mirror of the understanding. Who has not seen on reading the Confessions of Jean-Jacques, that Madame de Warens is described as much prettier than she ever was in actual life? It might almost be said that our souls dwell with delight upon the figures which they had met in a former existence, under fairer skies; that they accept the creations of another soul only as wings on which they may soar into space; features the most delicate they bring to perfection by making them their own; and the most poetic expression which appears in the imagery of an author brings forth still more ethereal imagery in the mind of a reader. To read is to join with the writer in a creative act. The mystery of the transubstantiation of ideas, originates perhaps in the instinctive consciousness that we have of a vocation loftier than our present destiny. Or, is it based on the lost tradition of a former life? What must that life have been, if this slight residuum of memory offers us such volumes of delight?
Moreover, in reading plays and romances, woman, a creature much more susceptible than we are to excitement, experiences the most violent transport. She creates for herself an ideal existence beside which all reality grows pale; she at once attempts to realize this voluptuous life, to take to herself the magic which she sees in it. And, without knowing it, she passes from spirit to letter and from soul to sense.
And
