subdued by the prescribed dietary regimen, subject her to some form of activity which will constantly increase in violence. Find some means by which her sum of force which inconveniences you may be carried off, by some occupation which shall entirely absorb her strength. Without setting your wife to work the crank of a machine, there are a thousand ways of tiring her out under the load of constant work.
In leaving it to you to find means for carrying out our design – and these means vary with circumstances – we would point out that dancing is one of the very best abysses in which love may bury itself. This point having been very well treated by a contemporary, we will give him here an opportunity of speaking his mind:
"The poor victim who is the admiration of an enchanted audience pays dear for her success. What result can possibly follow on exertions so ill-proportioned to the resources of the delicate sex? The muscles of the body, disproportionately wearied, are forced to their full power of exertion. The nervous forces, intended to feed the fire of passions, and the labor of the brain, are diverted from their course. The failure of desire, the wish for rest, the exclusive craving for substantial food, all point to a nature impoverished, more anxious to recruit than to enjoy. Moreover, a denizen of the side scenes said to me one day, 'Whoever has lived with dancers has lived with sheep; for in their exhaustion they can think of nothing but strong food.' Believe me, then, the love which a ballet girl inspires is very delusive; in her we find, under an appearance of an artificial springtime, a soil which is cold as well as greedy, and senses which are utterly dulled. The Calabrian doctors prescribed the dance as a remedy for the hysteric affections which are common among the women of their country; and the Arabs use a somewhat similar recipe for the highbred mares, whose too lively temperament hinders their fecundity. 'Dull as a dancer' is a familiar proverb at the theatre. In fact, the best brains of Europe are convinced that dancing brings with it a result eminently cooling.
"In support of this it may be necessary to add other observations. The life of shepherds gives birth to irregular loves. The morals of weavers were horribly decried in Greece. The Italians have given birth to a proverb concerning the lubricity of lame women. The Spanish, in whose veins are found many mixtures of African incontinence, have expressed their sentiments in a maxim which is familiar with them: Muger y gallina pierna quebrantada [it is good that a woman and a hen have one broken leg]. The profound sagacity of the Orientals in the art of pleasure is altogether expressed by this ordinance of the caliph Hakim, founder of the Druses, who forbade, under pain of death, the making in his kingdom of any shoes for women. It seems that over the whole globe the tempests of the heart wait only to break out after the limbs are at rest!"
What an admirable manoeuvre it would be to make a wife dance, and to feed her on vegetables!
Do not believe that these observations, which are as true as they are wittily stated, contradict in any way the system which we have previously prescribed; by the latter, as by the former, we succeed in producing in a woman that needed listlessness, which is the pledge of repose and tranquility. By the latter you leave a door open, that the enemy may flee; by the former, you slay him.
Now at this point it seems to us that we hear timorous people and those of narrow views rising up against our idea of hygiene in the name of morality and sentiment.
"Is not woman endowed with a soul? Has she not feelings as we have? What right has any one, without regard to her pain, her ideas, or her requirements, to hammer her out, as a cheap metal, out of which a workman fashions a candlestick or an extinguisher? Is it because the poor creatures are already so feeble and miserable that a brute claims the power to torture them, merely at the dictate of his own fancies, which may be more or less just? And, if by this weakening or heating system of yours, which draws out, softens, hardens the fibres, you cause frightful and cruel sickness, if you bring to the tomb a woman who is dear to you; if, if, – "
This is our answer:
Have you never noticed into how many different shapes harlequin and columbine change their little white hats? They turn and twist them so well that they become, one after another, a spinning-top, a boat, a wine-glass, a half-moon, a cap, a basket, a fish, a whip, a dagger, a baby, and a man's head.
This is an exact image of the despotism with which you ought to shape and reshape your wife.
The wife is a piece of property, acquired by contract; she is part of your furniture, for possession is nine-tenths of the law; in fact, the woman is not, to speak correctly, anything but an adjunct to the man; therefore abridge, cut, file this article as you choose; she is in every sense yours. Take no notice at all of her murmurs, of her cries, of her sufferings; nature has ordained her for your use, that she may bear everything – children, griefs, blows and pains from man.
Don't accuse yourself of harshness. In the codes of all the nations which are called civilized, man has written the laws which govern the destiny of women in these cruel terms: Vae victis! Woe to the conquered!
Finally, think upon this last observation, the most weighty, perhaps, of all that we have made up to this time: if you, her husband, do not break under the scourge of your will this weak and charming reed, there will be a celibate, capricious and despotic, ready to bring her under a yoke more cruel still; and she will have to endure two tyrannies instead of one. Under all considerations, therefore, humanity demands that you should follow the system of our hygiene.
MEDITATION XIII
Perhaps the preceding Meditations will prove more likely to develop general principles of conduct, than to repel force by force. They furnish, however, the pharmacopoeia of medicine and not the practice of medicine. Now consider the personal means which nature has put into your hands for self-defence; for Providence has forgotten no one; if to the sepia (that fish of the Adriatic) has been given the black dye by which he produces a cloud in which he disappears from his enemy, you should believe that a husband has not been left without a weapon; and now the time has come for you to draw yours.
You ought to have stipulated before you married that your wife should nurse her own children; in this case, as long as she is occupied in bearing children or in nursing them you will avoid the danger from one or two quarters. The wife who is engaged in bringing into the world and nursing a baby has not really the time to bother with a lover, not to speak of the fact that before and after her confinement she cannot show herself in the world. In short, how can the most bold of the distinguished women who are the subject of this work show herself under these circumstances in public? O Lord Byron, thou didst not wish to see women even eat!
Six months after her confinement, and when the child is on the eve of being weaned, a woman just begins to feel that she can enjoy her restoration and her liberty.
If your wife has not nursed her first child, you have too much sense not to notice this circumstance, and not to make her desire to nurse her next one. You will read to her the Emile of Jean-Jacques; you will fill her imagination with a sense of motherly duties; you will excite her moral feelings, etc.: in a word, you are either a fool or a man of sense; and in the first case, even after reading this book, you will always be minotaurized; while in the second, you will understand how to take a hint.
This first expedient is in reality your own personal business. It will give you a great advantage in carrying out all the other methods.
Since Alcibiades cut the ears and the tail of his dog, in order to do a service to Pericles, who had on his hands a sort of Spanish war, as well as an Ouvrard contract affair, such as was then attracting the notice of the Athenians, there is not a single minister who has not endeavored to cut the ears of some dog or other.
So in medicine, when inflammation takes place at some vital point of the system, counter-irritation is brought about at some other point, by means of blisters, scarifications and cupping.
Another method
