morning, is to sit at their doors, hunting in each other’s heads. But their dwellings are so close and confined that if those parts of the city had been beaten down by Massena in the time of the terrible Blockade, it would have at least occasioned one public benefit among many misfortunes.
The Peasant Women, with naked feet and legs, are so constantly washing clothes, in the public tanks, and in every stream and ditch, that one cannot help wondering, in the midst of all this dirt, who wears them when they are clean. The custom is to lay the wet linen which is being operated upon, on a smooth stone, and hammer away at it, with a flat wooden mallet. This they do, as furiously as if they were revenging themselves on dress in general for being connected with the Fall of Mankind.
It is not unusual to see, lying on the edge of the tank at these times, or on another flat stone, an unfortunate baby, tightly swathed up, arms and legs and all, in an enormous quantity of wrapper, so that it is unable to move a toe or finger. This custom (which we often see represented in old pictures) is universal among the common people. A child is left anywhere without the possibility of crawling away, or is accidentally knocked off a shelf, or tumbled out of bed, or is hung up to a hook now and then, and left dangling like a doll at an English rag-shop, without the least inconvenience to anybody.
I was sitting, one Sunday, soon after my arrival, in the little country church of San Martino, a couple of miles from the city, while a baptism took place. I saw the priest, and an attendant with a large taper, and a man, and a woman, and some others; but I had no more idea, until the ceremony was all over, that it was a baptism, or that the curious little stiff instrument, that was passed from one to another, in the course of the ceremony, by the handle – like a short poker – was a child, than I had that it was my own christening. I borrowed the child afterwards, for a minute or two (it was lying across the font then), and found it very red in the face but perfectly quiet, and not to be bent on any terms. The number of cripples in the streets, soon ceased to surprise me.
There are plenty of Saints’ and Virgin’s Shrines, of course; generally at the corners of streets. The favourite memento to the Faithful, about Genoa, is a painting, representing a peasant on his knees, with a spade and some other agricultural implements beside him; and the Madonna, with the Infant Saviour in her arms, appearing to him in a cloud. This is the legend of the Madonna della Guardia: a chapel on a mountain within a few miles, which is in high repute. It seems that this peasant lived all alone by himself, tilling some land atop of the mountain, where, being a devout man, he daily said his prayers to the Virgin in the open air; for his hut was a very poor one. Upon a certain day, the Virgin appeared to him, as in the picture, and said, ‘Why do you pray in the open air, and without a priest?’ The peasant explained because there was neither priest nor church at hand – a very uncommon complaint indeed in Italy. ‘I should wish, then,’ said the Celestial Visitor, ‘to have a chapel built here, in which the prayers of the Faithful may be offered up.’ ‘But, Santissima Madonna,’ said the peasant, ‘I am a poor man; and chapels cannot be built without money. They must be supported, too, Santissima; for to have a chapel and not support it liberally, is a wickedness – a deadly sin.’ This sentiment gave great satisfaction to the visitor. ‘Go!’ said she. ‘There is such a village in the valley on the left, and such another village in the valley on the right, and such another village elsewhere, that will gladly contribute to the building of a chapel. Go to them! Relate what you have seen; and do not doubt that sufficient money will be forthcoming to erect my chapel, or that it will, afterwards, be handsomely maintained.’ All of which (miraculously) turned out to be quite true. And in proof of this prediction and revelation, there is the chapel of the Madonna della Guardia, rich and flourishing at this day.
The splendour and variety of the Genoese churches, can hardly be exaggerated. The church of the Annunciata especially: built, like many of the others, at the cost of one noble family, and now in slow progress of repair: from the outer door to the utmost height of the high cupola, is so elaborately painted and set in gold, that it looks (as Simond describes it, in his charming book on Italy) like a great enamelled snuff-box. Most of the richer churches contain some beautiful pictures, or other embellishments of great price, almost universally set, side by side, with sprawling effigies of maudlin monks, and the veriest trash and tinsel ever seen.
It may be a consequence of the frequent direction of the popular mind, and pocket, to the souls in Purgatory, but there is very little tenderness for the bodies of the dead here. For the very poor, there are, immediately outside one angle of the walls, and behind a jutting point of the fortification, near the sea, certain common pits – one for every day in the year – which all remain closed up, until the turn of each comes for its daily reception of dead bodies. Among the troops in the town, there are usually some Swiss: more or less. When any of these die, they are buried out of a fund maintained by such of their countrymen as are resident in Genoa. Their providing coffins for these men is matter of great astonishment to the authorities.
Certainly, the effect of this promiscuous and indecent splashing down of dead people in so many wells, is bad. It surrounds Death with revolting associations, that insensibly become connected with those whom Death is approaching. Indifference and avoidance are the natural result; and all the softening influences of the great sorrow are harshly disturbed.
There is a ceremony when an old Cavaliére or the like, expires, of erecting a pile of benches in the cathedral, to represent his bier; covering them over with a pall of black velvet; putting his hat and sword on the top; making a little square of seats about the whole; and sending out formal invitations to his friends and acquaintances to come and sit there, and hear Mass: which is performed at the principal Altar, decorated with an infinity of candles for that purpose.
When the better kind of people die, or are at the point of death, their nearest relations generally walk off: retiring into the country for a little change, and leaving the body to be disposed of, without any superintendence from them. The procession is usually formed, and the coffin borne, and the funeral conducted, by a body of persons called a Confratérnita, who, as a kind of voluntary penance, undertake to perform these offices, in regular rotation, for the dead; but who, mingling something of pride with their humility, are dressed in a loose garment covering their whole person, and wear a hood concealing the face; with breathing-holes and apertures for the eyes. The effect of this costume is very ghastly: especially in the case of a certain Blue Confratérnita belonging to Genoa, who, to say the least of them, are very ugly customers, and who look – suddenly encountered in their pious ministration in the streets – as if they were Ghoules or Demons, bearing off the body for themselves.
Although such a custom may be liable to the abuse attendant on many Italian customs, of being recognised as a means of establishing a current account with Heaven, on which to draw, too easily, for future bad actions, or as an expiation for past misdeeds, it must be admitted to be a good one, and a practical one, and one involving unquestionably good works. A voluntary service like this, is surely better than the imposed penance (not at all an infrequent one) of giving so many licks to such and such a stone in the pavement of the cathedral; or than a vow to the Madonna to wear nothing but blue for a year or two. This is supposed to give great delight above; blue being (as is well known) the Madonna’s favourite colour. Women who have devoted themselves to this act of Faith, are very commonly seen walking in the streets.
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