The Divorce of Catherine of Aragon. Froude James Anthony

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The Divorce of Catherine of Aragon - Froude James Anthony

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would die over again rather than change it.43

      Wolsey was in equal anxiety. He had set the stone rolling, but he could not stop it. If Clement failed the King now, after all that he had promised, he might not only bring ruin on Wolsey himself, but might bring on the overthrow of the temporal power of the Church of England. Catherine was personally popular; but in the middle classes of the laity, among the peers and gentlemen of England, the exactions of the Church courts, the Pope’s agents and collectors, the despotic tyranny of the Bishops, had created a resentment the extent of which none knew better than he. The entire gigantic system of clerical dominion, of which Wolsey was himself the pillar and representative, was tottering to its fall. If the King was driven to bay, the favour of a good-natured people for a suffering woman would be a poor shelter either for the Church or for him. Campeggio turned to Wolsey for advice on Catherine’s final refusal. The Pope, he said, had hoped that Wolsey would advise the King to yield. Wolsey had advised. He told Cavendish that he had gone on his knees to the King, but he could only say to Campeggio that “the King – fortified and justified by reasons, writings, and counsels of many learned men who feared God – would never yield.” If he was to find that the Pope had been playing with him, and the succession was to be left undetermined, “the Church would be ruined and the realm would be in infinite peril.”

      How great, how real, was the dread of a disputed succession, appears from an extraordinary expedient which had suggested itself to Campeggio himself, and which he declares that some perplexed politicians had seriously contemplated. “They have thought,” he wrote on the 28th of October, “of marrying the Princess Mary to the King’s natural son [the Duke of Richmond] if it could be done by dispensation from His Holiness.” The Legate said that at first he had himself thought of this as a means of establishing the succession; but he did not believe it would satisfy the King’s desire.44 If anything could be more astonishing than a proposal for the marriage of a brother and sister, it was the reception which the suggestion met with at Rome. The Pope’s secretary replied that “with regard to the dispensation for marrying the son to the daughter of the King, if on the succession being so established the King would abandon the divorce, the Pope would be much more inclined to grant it.”45

      Clement’s estimate of the extent of the dispensing power was large. But the situation was desperate. He had entangled himself in the meshes. He had promised what he had no intention of performing. He was finding that he had been trifling with a lion, and that the lion was beginning to rouse himself. Again and again Wolsey urged the dangers upon him. He wrote on the 1st of November to Casalis that “the King’s honour was touched, having been so great a benefactor to the Holy See. The Pope would alienate all faith and devotion to the Apostolic See. The sparks of opposition which had been extinguished with such care and vigilance would blaze out to the utmost anger of all, both in England and elsewhere.”46 Clement and his Cardinals heard, but imperfectly believed. “He tells us,” wrote Sanga, “that if the divorce is not granted the authority of the Apostolic See in England will be annihilated; he is eager to save it because his own greatness is bound up with ours.” The Curia was incredulous, and thought that Wolsey was only alarmed for himself. Wolsey, however, was right. Although opinions might have varied on the merits of the King’s request, people were beginning to ask what value as a supreme judge a pope could have, who could not decide on a point of canon law.

      The excitement was growing. Certain knowledge of what was going on was confined to the few who had access to the secret correspondence, and they knew only what was meant for their own eyes. All parties, English and Imperial alike, distrusted the Pope. He had impartially lied to both, and could be depended on by neither, except so far as they could influence his fears. Catherine was still the favourite with the London citizens. She had been seen accidentally in a gallery of the Palace, and had been enthusiastically cheered. The King found it necessary to explain himself. On the 8th of November he summoned the Lord Mayor and Aldermen, the Privy Council, and a body of Peers, and laid the situation before them from his own point of view. He spoke of his long friendship with the Emperor, and of his hope that it would not be broken, and again of his alliance with France, and of his desire to be at peace with all the world. “He had wished,” he said, “to attach France more closely to him by marrying his daughter to a French prince, and the French Ambassador, in considering the proposal, had raised the question of her legitimacy. His own mind had long misgiven him on the lawfulness of his marriage. M. de Tarbes’ words had added to his uneasiness. The succession to the crown was uncertain; he had consulted his bishops and lawyers, and they had assured him that he had been living in mortal sin… He meant only to do what was right, and he warned his subjects to be careful of forming hasty judgments on their Prince’s actions.”

      Apart from the present question the King was extremely popular, and reports arriving from Spain touched the national pride. There was a talk of calling Parliament. Mendoza and Catherine again urged Charles to speak plainly. The Pope must inhibit Parliament from interfering. The Nuncio in London would present the order, and Parliament, they thought, would submit.47 They were mistaking the national temper. Mendoza’s letters had persuaded the Spanish Council that the whole of England was in opposition to the King. The Spanish Chancellor had said publicly that if the cause was proceeded with there would be war, and “the King would be dethroned by his own subjects.” The words were reported to Wolsey, and were confirmed by an English agent, Sylvester Darius, who had been sent to Valladolid on business connected with the truce.48 Darius had spoken to the Chancellor on the probability of England taking active part with France. “Why do you talk of the King of England?” the Chancellor had answered; “if we wished, we could expel him from his kingdom in three months. What force had the King? his own subjects would expel him. He knew how matters were.”49 It was one thing for a free people to hold independent opinions on the arrangements of their own royal family. It was another to be threatened with civil war at the instigation of a foreign sovereign. Wolsey quoted the dangerous language at a public meeting in London; and a voice answered, “The Emperor has lost the hearts of a hundred thousand Englishmen.”50 A fresh firebrand was thrown into the flames immediately after. The national pride was touched on a side where it was already sensitive from interest. There were 15,000 Flemish artisans in London. English workmen had been jealous of their skill, and had long looked askance at them. The cry rose that they had an army of traitors in their midst who must be instantly expelled. The Flemings’ houses were searched for arms, and watched by a guard, and the working city population, traders, shopkeepers, mechanics, apprentices, came over to the King’s side, and remained there.

      Meantime the cause itself hung fire. A new feature had been introduced to enable Campeggio to decline to proceed and the Pope to withdraw decently from his promises. The original Bull of Pope Julius permitting the marriage had been found to contain irregularities of form which were supposed fatal to it. The validity of the objection was not denied, but was met by the production of a brief alleged to have been found in Spain, and bearing the same date with the Bull, which exactly met that objection. No trace of such a brief could be found in the Vatican Register. It had informalities of its own, and its genuineness was justly suspected, but it answered the purpose of a new circumstance. A copy only was sent to England, which was shown by Catherine in triumph to Henry, but the original was detained. It would be sent to Rome, but not to London; without it Campeggio could pretend inability to move, and meanwhile he could refuse to proceed on his commission. Subterfuges which answer for the moment revenge themselves in the end. Having been once raised, it was absolutely necessary that a question immediately affecting the succession should be settled in some way, and many of the peers who had been hitherto cool began to back the King’s demands. An address was drawn up, having among others the Duke of Norfolk’s signature, telling the Pope that the divorce must be conceded, and complaints were sent through Casalis against Campeggio’s dilatoriness. The King, he was to say, would not submit to be deluded.

      Casalis

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<p>43</p>

Campeggio to Salviati, October 26, 1528. —Calendar, Foreign and Domestic, vol. iv. part 2, p. 2108.

<p>44</p>

Campeggio to Sanga, Oct. 28. —Calendar, Foreign and Domestic, vol. vi. part 2, p. 2113.

<p>45</p>

Sanga to Campeggio, Dec. – , 1528. —Calendar, Foreign and Domestic, vol. vi. part 2, p. 2210.

<p>46</p>

Wolsey to Casalis, Nov. 1, 1528. —Ib. vol. iv. part 2, p. 2120.

<p>47</p>

Catherine to Charles V., Nov. 24, 1528. —Spanish Calendar, vol. iii. part 2, p. 855.

<p>48</p>

Mendoza to Charles V., Dec. 2, 1528. —Ib. p. 862. Jan. 16, 1529. —ib. p. 878.

<p>49</p>

Sylvester Darius to Wolsey, Nov. 25, 1528. —Calendar, Foreign and Domestic, vol. iv. pt. 2, p. 2126.

<p>50</p>

Du Bellay to Montmorency, Dec. 9, 1528. —Calendar, Foreign and Domestic, vol. iv. pt. 2, p. 2177.