beside a restless tide's commotion,I stand and hear, in broken music, swell
Above the ebb and flow of Life's great ocean,
An under-song of greeting and farewell.
For here are meetings: moments that inherit
The hopes and wishes, that through months and years
Have held such anxious converse with the spirit,
That now its joy can only speak in tears;
And here are partings: hands that soon must sever,
Yet clasp the firmer; heart, that unto heart,
Was ne'er so closely bound before, nor ever
So near the other as when now they part;
And here Time holds his steady pace unbroken,
For all that crowds within his narrow scope;
For all the language, uttered and unspoken,
That will return when Memory comforts Hope!
One short and hurried moment, and forever
Flies, like a dream, its sweetness and its pain,
And, for the hearts that love, the hands that sever,
Who knows what meetings are in store again?
They who are left, unto their homes returning,
With musing step, trace o'er each by-gone scene;
And they upon their journey – doth no yearning,
No backward glance, revert to what hath been?
Yes! for awhile, perchance, a tear-drop starting,
Dims the bright scenes that greet the eye and mind;
But here – as ever in life's cup of parting —
Theirs is the bitterness who stay behind!
So in life's sternest, last farewell, may waken
A yearning thought, a backward glance be thrown
By them who leave: but oh! how blest the token,
To those who stay behind when THEY are gone!
THE SICK MAN'S PRAYER
Come, soft sleep!
Bid thy balm my hot eyes meet —
Of the long night's heavy stillness,
Of the loud clock's ceaseless beat,
Of the weary thought of illness,
Of the room's oppressive heat —
Steep me in oblivion deep,
That my weary, weary brain,
May have rest from all its pain;
Come, oh blessedness again, —
Come, soft sleep!
Come, soft sleep!
Let this weary tossing end,
Let my anguished watch be ceasing,
Yet no dreams thy steps attend,
When thou bring'st from pain releasing.
Fancies wild to rest may lend
Sense of waking misery deep,
Calm as death, oh, on me sink,
That my brain may quiet drink,
And neither feel, nor know, nor think.
Come, soft sleep!
SOPHISTRY OF ANGLERS. – IZAAK WALTON
Many brave and good men have been anglers, as well as many men of a different description; but their goodness would have been complete, and their bravery of a more generous sort, had they possessed self-denial enough to look the argument in the face, and abstained from procuring themselves pleasure at the expense of a needless infliction. The charge is not answered by the favorite retorts about effeminacy, God's providence, neighbors' faults, and doing "no worse." They are simple beggings of the question. I am not aware that anglers, or sportsmen in general, are braver than the ordinary run of mankind. Sure I am that a great fuss is made if they hurt their fingers; much more if they lie gasping, like fish, on the ground. I am equally sure that many a man who would not hurt a fly is as brave as they are; and as to the reference to God's providence, it is an edge-tool that might have been turned against themselves by any body who chose to pitch them into the river, or knock out their brains. They may lament, if they please, that they should be forced to think of pain and evil at all; but the lamentation would not be very magnanimous under any circumstances; and it is idle, considering that the manifest ordination and progress of things demand that such thoughts be encountered. The question still returns: Why do they seek amusement in sufferings which are unnecessary and avoidable? and till they honestly and thoroughly answer this question, they must be content to be looked upon as disingenuous reasoners, who are determined to retain a selfish pleasure.
As to old Izaak Walton, who is put forward as a substitute for argument on this question, and whose sole merits consisted in his having a taste for nature and his being a respectable citizen, the trumping him up into an authority and a kind of saint is a burlesque. He was a writer of conventionalities; who, having comfortably feathered his nest, as he thought, both in this world and in the world to come, concluded he had nothing more to do than to amuse himself by putting worms on a hook, and fish into his stomach, and so go to heaven, chuckling and singing psalms. There would be something in such a man and in his book, offensive to a real piety, if that piety did not regard whatever has happened in the world, great and small, with an eye that makes the best of what is perplexing, and trusts to eventual good out of the worst. Walton was not the hearty and thorough advocate of nature he is supposed to have been. There would have been something to say for him on that score, had he looked upon the sum of evil as a thing not to be diminished. But he shared the opinions of the most commonplace believers in sin and trouble, and only congratulated himself on being exempt from their consequences. The overweening old man found himself comfortably off somehow; and it is good that he did. It is a comfort to all of us, wise or foolish. But to reverence him is a jest. You might as well make a god of an otter. Mr. Wordsworth, because of the servitor manners of Walton and his biographies of divines (all anglers), wrote an idle line about his "meekness" and his "heavenly memory." When this is quoted by the gentle brethren, it will be as well if they add to it another passage from the same poet, which returns to the only point at issue, and upsets the old gentleman altogether Mr. Wordsworth's admonition to us is,
"Never to link our pastime, or our pride,
With suffering to the meanest thing that lives."
It was formerly thought effeminate not to hunt Jews; then not to roast heretics; then not to bait bears and bulls; then not to fight cocks, and to throw sticks at them. All these evidences of manhood became gradually looked upon as no such evidences at all, but things fit only for manhood to renounce; yet the battles of Waterloo and of Sobraon have been won, and Englishmen are not a jot the less brave all over the world. Probably they are braver, that is to say, more deliberately brave, more serenely valiant; also more merciful to the helpless, and that is the crown of valor.
It was during my infancy, if I am not mistaken, that there lived at Hampstead (a very unfit place for such a resident), a man whose name I suppress lest there should be possessors of it surviving, and who was a famous cock-fighter. He was rich and idle, and therefore had no bounds to set to the unhappy passions that raged within him. It is related of this man, that, having lost a bet on a favorite bird, he tied the noble animal to a spit in his kitchen before the fire, and notwithstanding the screams of the sufferer and the indignant cries of the beholders, whose interference he wildly resisted with the
