the benches before the Grotto and the vast reserved space were filling with sick people, handcarts, and stretchers, the crowd, the immense crowd, swayed about on the outskirts. Starting from the Place du Rosaire, it extended to the bottom of the promenade along the Gave, where the pavement throughout its entire length was black with people, so dense a human sea that all circulation was prevented. On the parapet was an interminable line of women – most of them seated, but some few standing so as to see the better – and almost all carrying silk parasols, which, with holiday-like gaiety, shimmered in the sunlight. The managers had wished to keep a path open in order that the sick might be brought along; but it was ever being invaded and obstructed, so that the carts and stretchers remained on the road, submerged and lost until a bearer freed them. Nevertheless, the great tramping was that of a docile flock, an innocent, lamb-like crowd; and it was only the involuntary pushing, the blind rolling towards the light of the candles that had to be contended against. No accident had ever happened there, notwithstanding the excitement, which gradually increased and threw the people into the unruly delirium of faith.
However, Baron Suire again forced his way through the throng. “Berthaud! Berthaud!” he called, “see that the defile is conducted less rapidly. There are women and children stifling.”
This time Berthaud gave a sign of impatience. “Ah! hang it, I can’t be everywhere! Close the gate for a moment if it’s necessary.”
It was a question of the march through the Grotto which went on throughout the afternoon. The faithful were permitted to enter by the door on the left, and made their exit by that on the right.
“Close the gate!” exclaimed the Baron. “But that would be worse; they would all get crushed against it!”
As it happened Gerard was there, thoughtlessly talking for an instant with Raymonde, who was standing on the other side of the cord, holding a bowl of milk which she was about to carry to a paralysed old woman; and Berthaud ordered the young fellow to post two men at the entrance gate of the iron railing, with instructions only to allow the pilgrims to enter by tens. When Gerard had executed this order, and returned, he found Berthaud laughing and joking with Raymonde. She went off on her errand, however, and the two men stood watching her while she made the paralysed woman drink.
“She is charming, and it’s settled, eh?” said Berthaud. “You are going to marry her, aren’t you?”
“I shall ask her mother to-night. I rely upon you to accompany me.”
“Why, certainly. You know what I told you. Nothing could be more sensible. The uncle will find you a berth before six months are over.”
A push of the crowd separated them, and Berthaud went off to make sure whether the march through the Grotto was now being accomplished in a methodical manner, without any crushing. For hours the same unbroken tide rolled in – women, men, and children from all parts of the world, all who chose, all who passed that way. As a result, the crowd was singularly mixed: there were beggars in rags beside neat bourgeois, peasants of either sex, well dressed ladies, servants with bare hair, young girls with bare feet, and others with pomatumed hair and foreheads bound with ribbons. Admission was free; the mystery was open to all, to unbelievers as well as to the faithful, to those who were solely influenced by curiosity as well as to those who entered with their hearts faint with love. And it was a sight to see them, all almost equally affected by the tepid odour of the wax, half stifling in the heavy tabernacle air which gathered beneath the rocky vault, and lowering their eyes for fear of slipping on the gratings. Many stood there bewildered, not even bowing, examining the things around with the covert uneasiness of indifferent folks astray amidst the redoubtable mysteries of a sanctuary. But the devout crossed themselves, threw letters, deposited candles and bouquets, kissed the rock below the Virgin’s statue, or else rubbed their chaplets, medals, and other small objects of piety against it, as the contact sufficed to bless them. And the defile continued, continued without end during days and months as it had done for years; and it seemed as if the whole world, all the miseries and sufferings of humanity, came in turn and passed in the same hypnotic, contagious kind of round, through that rocky nook, ever in search of happiness.
When Berthaud had satisfied himself that everything was working well, he walked about like a mere spectator, superintending his men. Only one matter remained to trouble him: the procession of the Blessed Sacrament, during which such frenzy burst forth that accidents were always to be feared.
This last day seemed likely to be a very fervent one, for he already felt a tremor of exalted faith rising among the crowd. The treatment needed for miraculous care was drawing to an end; there had been the fever of the journey, the besetting influence of the same endlessly repeated hymns, and the stubborn continuation of the same religious exercises; and ever and ever the conversation had been turned on miracles, and the mind fixed on the divine illumination of the Grotto. Many, not having slept for three nights, had reached a state of hallucination, and walked about in a rageful dream. No repose was granted them, the continual prayers were like whips lashing their souls. The appeals to the Blessed Virgin never ceased; priest followed priest in the pulpit, proclaiming the universal dolour and directing the despairing supplications of the throng, during the whole time that the sick remained with hands clasped and eyes raised to heaven before the pale, smiling, marble statue.
At that moment the white stone pulpit against the rock on the right of the Grotto was occupied by a priest from Toulouse, whom Berthaud knew, and to whom he listened for a moment with an air of approval. He was a stout man with an unctuous diction, famous for his rhetorical successes. However, all eloquence here consisted in displaying the strength of one’s lungs in a violent delivery of the phrase or cry which the whole crowd had to repeat; for the addresses were nothing more than so much vociferation interspersed with “Ayes” and “Paters.”
The priest, who had just finished the Rosary, strove to increase his stature by stretching his short legs, whilst shouting the first appeal of the litanies which he improvised, and led in his own way, according to the inspiration which possessed him.
“Mary, we love thee!” he called.
And thereupon the crowd repeated in a lower, confused, and broken tone: “Mary, we love thee!”
From that moment there was no stopping. The voice of the priest rang out at full swing, and the voices of the crowd responded in a dolorous murmur:
“Mary, thou art our only hope!”
“Mary, thou art our only hope!”
“Pure Virgin, make us purer, among the pure!”
“Pure Virgin, make us purer, among the pure!”
“Powerful Virgin, save our sick!”
“Powerful Virgin, save our sick!”
Often, when the priest’s imagination failed him, or he wished to thrust a cry home with greater force, he would repeat it thrice; while the docile crowd would do the same, quivering under the enervating effect of the persistent lamentation, which increased the fever.
The litanies continued, and Berthaud went back towards the Grotto. Those who defiled through it beheld an extraordinary sight when they turned and faced the sick. The whole of the large space between the cords was occupied by the thousand or twelve hundred patients whom the national pilgrimage had brought with it; and beneath the vast, spotless sky on that radiant day there was the most heart-rending jumble of sufferers that one could behold. The three hospitals of Lourdes had emptied their chambers of horror. To begin with, those who were still able to remain seated had been piled upon the benches. Many of them, however, were propped up with cushions, whilst others kept shoulder to shoulder, the strong ones supporting the weak. Then, in front of the benches, before the Grotto itself,
