and death are known no more.
Under Saracen government, religious persecution was unknown. Students from Great Britain, Ireland, France and Germany came to study at Saracen universities. There, among distinguished characters, whose names and influence have descended to our times, was Frederick, afterwards Frederick II., king of Italy; Gerbert, afterwards famous as Pope Sylvester II.; Peter the Venerable, Abelard, the poet, and Arnold of Brescia.
No wonder then that the Saracens looked with contempt upon the barbarism of the native races of Europe, who could scarcely be said to have emerged from the savage state—unclean in person, benighted in mind, inhabiting huts in which it was a mark of wealth if there were bulrushes on the floor and straw mats against the wall; subsisting on barley, beans, cabbages, herbs and even the bark of trees; clothed in rudely-tanned skins of wild animals, which were famous indeed for durability, but not very conducive to personal cleanliness.
But the arts, sciences and general culture were not confined to the Saracen men alone. Among the women there were many who, like Valada, Ayesha, Labana and Algasania, achieved a national reputation. Some of these were daughters of Caliphs, who considered it not beneath their dignity to devote their lives to science and the elevation of their sex. Where shall we find their equals at that time in so-called Christian countries? Albucasis, a celebrated physician of Cordova, in his medical works, makes mention of several female physicians, and recommends the employment of such in certain cases. No doubt the condition of women was superior and their duties and position better understood among polygamous Saracens than in monogamous Christendom.
The foregoing will indicate to some extent the condition of Saracen society in the tenth and eleventh centuries. Shall we compare it with the contemporary barbarism of the other portions of Europe?
Were we to pursue this subject further it would not be difficult to show that Venice owed her commercial greatness to Saracen fleets and Jewish merchants; that Marco Polo only traveled over countries already well delineated on maps, and well described by Abulfeda and other Arabian geographers; that Columbus himself first received scientific proof of the rotundity of the earth while corresponding with Torricelli, the great Florentine astronomer, who in turn had received his education at the Saracen university of Seville, and modelled his globes, maps and charts from those in its possession.
The careful student of history must deplore the attempts made by many historians to ignore our indebtedness to the Saracens, who in the providence of God have left their impress on the religions, arts and sciences of the world. Surely prejudice founded on national conceit and sectarian bigotry cannot last forever.
CHAPTER V
REMARKABLE CITIES OF MEDIEVAL TIMES
JERUSALEM THE SACRED CITY—ALEXANDRIA NOTED FOR PHILOSOPHY—SCHOOL OF HYPATIA—MOB MURDERS HER—DOCTRINES OF CYRIL—JERUSALEM A SCENE OF SUFFERING—FULFILLMENT OF PROPHECY—HERCULANEUM AND POMPEII—THEIR DESTRUCTION—EVIDENCES OF THEIR WICKEDNESS—EXCAVATIONS—ROMAN RULE—REMOVAL OF CAPITAL—CRIMES OF CONSTANTINE—COMMENCEMENT OF GREEK EMPIRE—DESCRIPTION OF CONSTANTINOPLE—ITS CAPTURE BY CRUSADERS—TAKEN BY THE TURKS—INTELLECTUAL DEGRADATION—PRIESTCRAFT—DEBAUCHERY—TURKISH RULE.
The four great cities of medieval times were Jerusalem, Rome, Alexandria and Constantinople. The first named has ever been the sacred city, not merely of the Jews, but also of devout Christian pilgrims of all ages. During the crusades it was the great object for the possession of which so much blood and treasure were expended.
Alexandria, for the first three centuries of the Christian era, was the commercial metropolis of the world, as well as the chief seat of pagan learning and philosophy. It was here that Hypatia, the daughter of Theon, the mathematician, held her famous school. Each day before her academy stood a long train of chariots. Her lecture room was crowded with the cultured classes of Alexandria. They came to ask those profound questions that human reason, unaided, can never answer: "What am I? Where am I? What can I know?"
At this time, Cyril, archbishop of Alexandria, was attempting to force upon the world his trinitarian views. His absurd ideas could not endure the sharp criticism of philosophic minds. Cyril employed a mob of Alexandrian monks. Amid the fearful yelling of these bare-legged and black-cowled fiends, Hypatia was dragged from her chariot. In mortal terror she fled to an adjacent church, and was there brutally murdered by the club of Peter the Reader. But this was not all. We can only get a faint idea of the depraved condition of paganized Christianity, when we call to mind the fact that the monks finished their infernal crime by dismembering her body and scraping the flesh from her bones with oyster shells.
Cyril then procured the banishment of all who held opposing doctrines, and thus his absurd doctrines were forced upon society. Such was the debased condition of society in a city where had been planted one of the apostolic churches. As vice increased her prosperity decreased. During the reign of Constantine, the influence of Alexandria was much diminished, and with the Mahometan conquest it fell to the rank of a provincial town.
Jerusalem, once the "glory of the earth, and the pride of the nations," never recovered from the siege by Titus, in A. D. 70. The answer which the Jews made to Pilate, "His blood be upon us and upon our children," which they spake in reference to the Savior, has been terribly and literally fulfilled. It may be safely asserted that Jerusalem has witnessed more scenes of human suffering than any other spot on earth.
Who does not see the hand of Providence in her retribution, as well as in the fate of Herculaneum and Pompeii?
These cities were destroyed in A. D. 79, by an eruption of Mount Vesuvius, and buried by a shower of ashes, sand and stones. Herculaneum was situated about eight miles south of the present city of Naples, and Pompeii about fifteen miles eastward.
Thus they remained buried for nearly seventeen hundred years. Extensive excavations have been made during the past century, disclosing the city walls, streets, temples, theatres, private dwellings, domestic utensils and statuary. Many objects have been found which indicate the wicked and licentious character of the inhabitants, and go to prove that they were ripe for the destruction which awaited them. The inhabitants died just as the catastrophe found them, guests in their banqueting halls, soldiers at their posts, prisoners in their dungeons, maidens at the mirror and students at their books.
When the city was unearthed, the houses were found standing. The interior paintings were still fresh, and the skeletons remained in the very position and the very place in which death had overtaken them so long ago. The marks left by the cups of the tiplers still remained on the counters; the prisoners still wore their fetters, the ladies their chains and bracelets. The researches are still going on, new wonders are every day coming to light, and we shall soon have quite a distinct idea of Roman towns in the first century of the Christian era.
Rome, from before the commencement of the Christian era, had been the political and military capital of the world. From her gates issued forth those imperial armies that conquered nations and crushed the liberties of mankind. Her rule was not one of reason but one of force. From the age of Augustus Caesar her power had been waning, and when the Emperor Constantine removed the capital to Constantinople, Rome became a city of secondary importance. Though her political prestige was gone she became the seat of a religious empire which had and still has a mighty influence in the nations of the earth. The wrongs which she inflicted on others have recoiled with terrible retribution on herself. Her ruins are silent and majestic witnesses of the providence of God.
To the reign of Constantine the Great, must be referred the commencement of those dark and dismal times which oppressed Europe for a thousand years.
Constantine, while dwelling at Rome, had murdered his son Crispus, his nephew Licinius, and had suffocated, in a steam bath, his wife, Fausta, to whom he had been married twenty years, and who was the mother of three of his sons.
The
