Shakespearean Tragedy: Lectures on Hamlet, Othello, King Lear, Macbeth. Andrew Cecil Bradley

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Fourth Act, and that one or two never wholly recover themselves. And I believe most readers would find, if they examined their impressions, that to their minds Julius Caesar, Hamlet, King Lear and Macbeth have all a tendency to 'drag' in this section of the play, and that the first and perhaps also the last of these four fail even in the catastrophe to reach the height of the greatest scenes that have preceded the Fourth Act. I will not ask how far these impressions are justified. The difficulties in question will become clearer and will gain in interest if we look rather at the means which have been employed to meet them, and which certainly have in part, at least, overcome them.

      (a) The first of these is always strikingly effective, sometimes marvellously so. The crisis in which the ascending force reaches its zenith is followed quickly, or even without the slightest pause, by a reverse or counter-blow not less emphatic and in some cases even more exciting. And the effect is to make us feel a sudden and tragic change in the direction of the movement, which, after ascending more or less gradually, now turns sharply downward. To the assassination of Caesar (iii. i.) succeeds the scene in the Forum (iii. ii.), where Antony carries the people away in a storm of sympathy with the dead man and of fury against the conspirators. We have hardly realised their victory before we are forced to anticipate their ultimate defeat and to take the liveliest interest in their chief antagonist. In Hamlet the thrilling success of the play-scene (iii. ii.) is met and undone at once by the counter-stroke of Hamlet's failure to take vengeance (iii. iii.) and his misfortune in killing Polonius (iii. iv.). Coriolanus has no sooner gained the consulship than he is excited to frenzy by the tribunes and driven into exile. On the marriage of Romeo follows immediately the brawl which leads to Mercutio's death and the banishment of the hero (ii. vi. and iii. i.). In all of these instances excepting that of Hamlet the scene of the counter-stroke is at least as exciting as that of the crisis, perhaps more so. Most people, if asked to mention the scene that occupies the centre of the action in Julius Caesar and in Coriolanus, would mention the scenes of Antony's speech and Coriolanus' banishment. Thus that apparently necessary pause in the action does not, in any of these dramas, come directly after the crisis. It is deferred; and in several cases it is by various devices deferred for some little time; e.g. in Romeo and Juliet till the hero has left Verona, and Juliet is told that her marriage with Paris is to take place 'next Thursday morn' (end of Act iii.); in Macbeth till the murder of Duncan has been followed by that of Banquo, and this by the banquet-scene. Hence the point where this pause occurs is very rarely reached before the end of the Third Act.

      (b) Either at this point, or in the scene of the counter-stroke which precedes it, we sometimes find a peculiar effect. We are reminded of the state of affairs in which the conflict began. The opening of Julius Caesar warned us that, among a people so unstable and so easily led this way or that, the enterprise of Brutus is hopeless; the days of the Republic are done. In the scene of Antony's speech we see this same people again. At the beginning of Antony and Cleopatra the hero is about to leave Cleopatra for Rome. Where the play takes, as it were, a fresh start after the crisis, he leaves Octavia for Egypt. In Hamlet, when the counter-stroke succeeds to the crisis, the Ghost, who had appeared in the opening scenes, reappears. Macbeth's action in the first part of the tragedy followed on the prediction of the Witches who promised him the throne. When the action moves forward again after the banquet-scene the Witches appear once more, and make those fresh promises which again drive him forward. This repetition of a first effect produces a fateful feeling. It generally also stimulates expectation as to the new movement about to begin. In Macbeth the scene is, in addition, of the greatest consequence from the purely theatrical point of view.

      (c) It has yet another function. It shows, in Macbeth's furious irritability and purposeless savagery, the internal reaction which accompanies the outward decline of his fortunes. And in other plays also the exhibition of such inner changes forms a means by which interest is sustained in this difficult section of a tragedy. There is no point in Hamlet where we feel more hopeless than that where the hero, having missed his chance, moralises over his irresolution and determines to cherish now only thoughts of blood, and then departs without an effort for England. One purpose, again, of the quarrel-scene between Brutus and Cassius (iv. iii), as also of the appearance of Caesar's ghost just afterwards, is to indicate the inward changes. Otherwise the introduction of this famous and wonderful scene can hardly be defended on strictly dramatic grounds. No one would consent to part with it, and it is invaluable in sustaining interest during the progress of the reaction, but it is an episode, the removal of which would not affect the actual sequence of events (unless we may hold that, but for the emotion caused by the quarrel and reconciliation, Cassius would not have allowed Brutus to overcome his objection to the fatal policy of offering battle at Philippi).

      (d) The quarrel-scene illustrates yet another favourite expedient. In this section of a tragedy Shakespeare often appeals to an emotion different from any of those excited in the first half of the play, and so provides novelty and generally also relief. As a rule this new emotion is pathetic; and the pathos is not terrible or lacerating, but, even if painful, is accompanied by the sense of beauty and by an outflow of admiration or affection, which come with an inexpressible sweetness after the tension of the crisis and the first counter-stroke. So it is with the reconciliation of Brutus and Cassius, and the arrival of the news of Portia's death. The most famous instance of this effect is the scene (iv. vii.) where Lear wakes from sleep and finds Cordelia bending over him, perhaps the most tear-compelling passage in literature. Another is the short scene (iv. ii.) in which the talk of Lady Macduff and her little boy is interrupted by the entrance of the murderers, a passage of touching beauty and heroism. Another is the introduction of Ophelia in her madness (twice in different parts of iv. v.), where the effect, though intensely pathetic, is beautiful and moving rather than harrowing; and this effect is repeated in a softer tone in the description of Ophelia's death (end of Act iv.). And in Othello the passage where pathos of this kind reaches its height is certainly that where Desdemona and Emilia converse, and the willow-song is sung, on the eve of the catastrophe (iv. iii.).

      (e) Sometimes, again, in this section of a tragedy we find humorous or semi-humorous passages. On the whole such passages occur most frequently in the early or middle part of the play, which naturally grows more sombre as it nears the close; but their occasional introduction in the Fourth Act, and even later, affords variety and relief, and also heightens by contrast the tragic feelings. For example, there is a touch of comedy in the conversation of Lady Macduff with her little boy. Purely and delightfully humorous are the talk and behaviour of the servants in that admirable scene where Coriolanus comes disguised in mean apparel to the house of Aufidius (iv. v.); of a more mingled kind is the effect of the discussion between Menenius and the sentinels in v. ii.; and in the very middle of the supreme scene between the hero, Volumnia and Virgilia, little Marcius makes us burst out laughing (v. iii.) A little before the catastrophe in Hamlet comes the grave-digger passage, a passage ever welcome, but of a length which could hardly be defended on purely dramatic grounds; and still later, occupying some hundred and twenty lines of the very last scene, we have the chatter of Osric with Hamlet's mockery of it. But the acme of audacity is reached in Antony and Cleopatra, where, quite close to the end, the old countryman who brings the asps to Cleopatra discourses on the virtues and vices of the worm, and where his last words, 'Yes, forsooth: I wish you joy o' the worm,' are followed, without the intervention of a line, by the glorious speech,

      Give me my robe; put on my crown; I have

      Immortal longings in me....

      In some of the instances of pathos or humour just mentioned we have been brought to that part of the play which immediately precedes, or even contains, the catastrophe. And I will add at once three remarks which refer specially to this final section of a tragedy.

      (f) In several plays Shakespeare makes here an appeal which in his own time was evidently powerful: he introduces scenes of battle. This is the case in Richard III., Julius Caesar, King Lear, Macbeth and Antony and Cleopatra. Richard, Brutus and Cassius, and Macbeth die on the battlefield. Even if his use of this expedient were not enough to show that battle-scenes were extremely popular

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