tights, turned head over heels, and said he came from Timbuctoo. No, no: if Rickeybockey’s a physic Doctor, we shall have Jemima in a pink tinsel dress tramping about the country in a caravan!”
At this notion both the squire and his wife laughed so heartily that the parson felt the thing was settled, and slipped away, with the intention of making his report to Riccabocca.
CHAPTER XXVI
It was with a slight disturbance of his ordinary suave and well-bred equanimity that the Italian received the information that he need apprehend no obstacle to his suit from the insular prejudices or the worldly views of the lady’s family. Not that he was mean and cowardly enough to recoil from the near and unclouded prospect of that felicity which he had left off his glasses to behold with unblinking, naked eyes,—no, there his mind was made up; but he had met in life with much that inclines a man towards misanthropy, and he was touched not only by the interest in his welfare testified by a heretical priest, but by the generosity with which he was admitted into a well-born and wealthy family, despite his notorious poverty and his foreign descent. He conceded the propriety of the only stipulation, which was conveyed to him by the parson with all the delicacy that became one long professionally habituated to deal with the subtler susceptibilities of mankind,—namely, that, amongst Riccabocca’s friends or kindred, some person should be found whose report would confirm the persuasion of his respectability entertained by his neighbours,—he assented, I say, to the propriety of this condition; but it was not with alacrity and eagerness. His brow became clouded. The parson hastened to assure him that the squire was not a man qui stupet in titulis,—[“Who was besotted with titles.”]—that he neither expected nor desired to find an origin and rank for his brother-in-law above that decent mediocrity of condition to which it was evident from Riccabocca’s breeding and accomplishments he could easily establish his claim. “And though,” said he, smiling, “the squire is a warm politician in his own country, and would never see his sister again, I fear, if she married some convicted enemy of our happy constitution, yet for foreign politics he does not care a straw; so that if, as I suspect, your exile arises from some quarrel with your government,—which, being foreign, he takes for granted must be insupportable,—he would but consider you as he would a Saxon who fled from the iron hand of William the Conqueror, or a Lancastrian expelled by the Yorkists in our Wars of the Roses.”
The Italian smiled. “Mr. Hazeldean shall be satisfied,” said he, simply. “I see, by the squire’s newspaper, that an English gentleman who knew me in my own country has just arrived in London. I will write to him for a testimonial, at least to my probity and character. Probably he may be known to you by name,—nay, he must be, for he was a distinguished officer in the late war. I allude to Lord L’Estrange.”
The parson started.
“You know Lord L’Estrange?—profligate, bad man, I fear.”
“Profligate! bad!” exclaimed Riccabocca. “Well, calumnious as the world is, I should never have thought that such expressions would be applied to one who, though I knew him but little,—knew him chiefly by the service he once rendered to me,—first taught me to love and revere the English name!”
“He may be changed since—” the parson paused.
“Since when?” asked Riccabocca, with evident curiosity. Mr. Dale seemed embarrassed. “Excuse me,” said he, “it is many years ago; and in short the opinion I then formed of the nobleman you named was based upon circumstances which I cannot communicate.”
The punctilious Italian bowed in silence, but he still looked as if he should have liked to prosecute inquiry.
After a pause he said, “Whatever your impression respecting Lord L’Estrange, there is nothing, I suppose, which would lead you to doubt his honour, or reject his testimonial in my favour?”
“According to fashionable morality,” said Mr. Dale, rather precisely, “I know of nothing that could induce me to suppose that Lord L’Estrange would not, in this instance, speak the truth. And he has unquestionably a high reputation as a soldier, and a considerable position in the world.” Therewith the parson took his leave. A few days afterwards, Dr. Riccabocca inclosed to the squire, in a blank envelope, a letter he had received from Harley L’Estrange. It was evidently intended for the squire’s eye, and to serve as a voucher for the Italian’s respectability; but this object was fulfilled, not in the coarse form of a direct testimonial, but with a tact and delicacy which seemed to show more than the fine breeding to be expected from one in Lord L’Estrange’s station. It evinced that most exquisite of all politeness which comes from the heart; a certain tone of affectionate respect (which even the homely sense of the squire felt, intuitively, proved far more in favour of Riccabocca than the most elaborate certificate of his qualities and antecedents) pervaded the whole, and would have sufficed in itself to remove all scruples from a mind much more suspicious and exacting than that of the Squire of Hazeldean. But, to and behold! an obstacle now occurred to the parson, of which he ought to have thought long before,—namely, the Papistical religion of the Italian. Dr. Riccabocca was professedly a Roman Catholic. He so little obtruded that fact—and, indeed, had assented so readily to any animadversions upon the superstition and priestcraft which, according to Protestants, are the essential characteristics of Papistical communities—that it was not till the hymeneal torch, which brings all faults to light, was fairly illumined for the altar, that the remembrance of a faith so cast into the shade burst upon the conscience of the parson. The first idea that then occurred to him was the proper and professional one,—namely, the conversion of Dr. Riccabocca. He hastened to his study, took down from his shelves long neglected volumes of controversial divinity, armed himself with an arsenal of authorities, arguments, and texts; then, seizing the shovel-hat, posted off to the Casino.
CHAPTER XXVII
The parson burst upon the philosopher like an avalanche! He was so full of his subject that he could not let it out in prudent driblets. No, he went souse upon the astounded Riccabocca—
“Tremendo
Jupiter ipse rueus tumultu.”
The sage—shrinking deeper into his armchair, and drawing his dressing-robe more closely round him—suffered the parson to talk for three quarters of an hour, till indeed he had thoroughly proved his case; and, like Brutus, “paused for a reply.”
Then said Riccabocca mildly: “In much of what you have urged so ably, and so suddenly, I am inclined to agree. But base is the man who formally forswears the creed he has inherited from his fathers, and professed since the cradle up to years of maturity, when the change presents itself in the guise of a bribe; when, for such is human nature, he can hardly distinguish or disentangle the appeal to his reason from the lure to his interests,—here a text, and there a dowry!—here Protestantism, there Jemima! Own, my friend, that the soberest casuist would see double under the inebriating effects produced by so mixing his polemical liquors. Appeal, my good Mr. Dale, from Philip drunken to Philip sober!—from Riccabocca intoxicated with the assurance of your excellent lady, that he is about to be ‘the happiest of men,’ to Riccabocca accustomed to his happiness, and carrying it off with the seasoned equability of one grown familiar with stimulants,—in a word, appeal from Riccabocca the wooer to Riccabocca the spouse. I may be convertible, but conversion is a slow progress; courtship should be a quick one,—ask Miss Jemima. Finalmente, marry me first, and convert me afterwards!”
“You take this too jestingly,” began the parson; “and I don’t see why, with your excellent understanding, truths so plain and obvious should not strike you at once.”
