sun is up! See! Out! come out! out! and greet the great Lifegiver face to face.”
I could not resist the young man’s invitation. In a few minutes we were in the quiet lane under the glinting chestnut-trees. Margrave was chanting, low, a wild tune,—words in a strange language.
“What words are those,—no European language, I think; for I know a little of most of the languages which are spoken in our quarter of the globe, at least by its more civilized races.”
“Civilized race! What is civilization? Those words were uttered by men who founded empires when Europe itself was not civilized! Hush, is it not a grand old air?” and lifting his eyes towards the sun, he gave vent to a voice clear and deep as a mighty bell! The air was grand; the words had a sonorous swell that suited it, and they seemed to me jubilant and yet solemn. He stopped abruptly as a path from the lane had led us into the fields, already half-bathed in sunlight, dews glittering on the hedgerows.
“Your song,” said I, “would go well with the clash of cymbals or the peal of the organ. I am no judge of melody, but this strikes me as that of a religious hymn.”
“I compliment you on the guess. It is a Persian fire-worshipper’s hymn to the sun. The dialect is very different from modern Persian. Cyrus the Great might have chanted it on his march upon Babylon.”
“And where did you learn it?”
“In Persia itself.”
“You have travelled much, learned much,—and are so young and so fresh. Is it an impertinent question if I ask whether your parents are yet living, or are you wholly lord of yourself?”
“Thank you for the question,—pray make my answer known in the town. Parents I have not,—never had.”
“Never had parents!”
“Well, I ought rather to say that no parents ever owned me. I am a natural son, a vagabond, a nobody. When I came of age I received an anonymous letter, informing me that a sum—I need not say what, but more than enough for all I need—was lodged at an English banker’s in my name; that my mother had died in my infancy; that my father was also dead—but recently; that as I was a child of love, and he was unwilling that the secret of my birth should ever be traced, he had provided for me, not by will, but in his life, by a sum consigned to the trust of the friend who now wrote to me; I need give myself no trouble to learn more. Faith, I never did! I am young, healthy, rich,—yes, rich! Now you know all, and you had better tell it, that I may win no man’s courtesy and no maiden’s love upon false pretences. I have not even a right, you see, to the name I bear. Hist! let me catch that squirrel.”
With what a panther-like bound he sprang! The squirrel eluded his grasp, and was up the oak-tree; in a moment he was up the oak-tree too. In amazement I saw him rising from bough to bough; saw his bright eyes and glittering teeth through the green leaves. Presently I heard the sharp piteous cry of the squirrel, echoed by the youth’s merry laugh; and down, through that maze of green, Hargrave came, dropping on the grass and bounding up, as Mercury might have bounded with his wings at his heels.
“I have caught him. What pretty brown eyes!”
Suddenly the gay expression of his face changed to that of a savage; the squirrel had wrenched itself half-loose, and bitten him. The poor brute! In an instant its neck was wrung, its body dashed on the ground; and that fair young creature, every feature quivering with rage, was stamping his foot on his victim again and again! It was horrible. I caught him by the arm indignantly. He turned round on me like a wild beast disturbed from its prey,—his teeth set, his hand lifted, his eyes like balls of fire.
“Shame!” said I, calmly; “shame on you!”
He continued to gaze on me a moment or so, his eye glaring, his breath panting; and then, as if mastering himself with an involuntary effort, his arm dropped to his side, and he said quite humbly, “I beg your pardon; indeed I do. I was beside myself for a moment; I cannot bear pain;” and he looked in deep compassion for himself at his wounded hand. “Venomous brute!” And he stamped again on the body of the squirrel, already crushed out of shape.
I moved away in disgust, and walked on.
But presently I felt my arm softly drawn aside, and a voice, dulcet as the coo of a dove, stole its way into my ears. There was no resisting the charm with which this extraordinary mortal could fascinate even the hard and the cold; nor them, perhaps, the least. For as you see in extreme old age, when the heart seems to have shrunk into itself, and to leave but meagre and nipped affections for the nearest relations if grown up, the indurated egotism softens at once towards a playful child; or as you see in middle life, some misanthrope, whose nature has been soured by wrong and sorrow, shrink from his own species, yet make friends with inferior races, and respond to the caress of a dog,—so, for the worldling or the cynic, there was an attraction in the freshness of this joyous favourite of Nature,—an attraction like that of a beautiful child, spoilt and wayward, or of a graceful animal, half docile, half fierce.
“But,” said I, with a smile, as I felt all displeasure gone, “such indulgence of passion for such a trifle is surely unworthy a student of philosophy!”
“Trifle,” he said dolorously. “But I tell you it is pain; pain is no trifle. I suffer. Look!”
I looked at the hand, which I took in mine. The bite no doubt had been sharp; but the hand that lay in my own was that which the Greek sculptor gives to a gladiator; not large (the extremities are never large in persons whose strength comes from the just proportion of all the members, rather than the factitious and partial force which continued muscular exertion will give to one part of the frame, to the comparative weakening of the rest), but with the firm-knit joints, the solid fingers, the finished nails, the massive palm, the supple polished skin, in which we recognize what Nature designs the human hand to be,—the skilled, swift, mighty doer of all those marvels which win Nature herself from the wilderness.
“It is strange,” said I, thoughtfully; “but your susceptibility to suffering confirms my opinion, which is different from the popular belief,—namely, that pain is most acutely felt by those in whom the animal organization being perfect, and the sense of vitality exquisitely keen, every injury or lesion finds the whole system rise, as it were, to repel the mischief and communicate the consciousness of it to all those nerves which are the sentinels to the garrison of life. Yet my theory is scarcely borne out by general fact. The Indian savages must have a health as perfect as yours; a nervous system as fine,—witness their marvellous accuracy of ear, of eye, of scent, probably also of touch; yet they are indifferent to physical pain; or must I mortify your pride by saying that they have some moral quality defective in you which enables them to rise superior to it?”
“The Indian savages,” said Margrave, sullenly, “have not a health as perfect as mine, and in what you call vitality—the blissful consciousness of life—they are as sticks and stones compared to me.”
“How do you know?”
“Because I have lived with them. It is a fallacy to suppose that the savage has a health superior to that of the civilized man,—if the civilized man be but temperate; and even if not, he has the stamina that can resist for years the effect of excesses which would destroy the savage in a month. As to the savage’s fine perceptions of sense, such do not come from exquisite equilibrium of system, but are hereditary attributes transmitted from race to race, and strengthened by training from infancy. But is a pointer stronger and healthier than a mastiff, because the pointer through long descent and early teaching creeps stealthily to his game and stands to it motionless? I will talk of this later; now
