sign being all that strikes me; afterwards it returns to my remembrance; I recollect the place, the time, the manner, the look, and gesture, not a circumstance escapes me; it is then, from what has been done or said, that I imagine what has been thought, and I have rarely found myself mistaken.
So little master of my understanding when alone, let any one judge what I must be in conversation, where to speak with any degree of ease you must think of a thousand things at the same time: the bare idea that I should forget something material would be sufficient to intimidate me. Nor can I comprehend how people can have the confidence to converse in large companies, where each word must pass in review before so many, and where it would be requisite to know their several characters and histories to avoid saying what might give offence. In this particular, those who frequent the world would have a great advantage, as they know better where to be silent, and can speak with greater confidence; yet even they sometimes let fall absurdities; in what predicament then must he be who drops as it were from the clouds? It is almost impossible he should speak ten minutes with impunity.
In a tete-a-tete there is a still worse inconvenience; that is; the necessity of talking perpetually, at least, the necessity of answering when spoken to, and keeping up the conversation when the other is silent. This insupportable constraint is alone sufficient to disgust me with variety, for I cannot form an idea of a greater torment than being obliged to speak continually without time for recollection. I know not whether it proceeds from my mortal hatred of all constraint; but if I am obliged to speak, I infallibly talk nonsense. What is still worse, instead of learning how to be silent when I have absolutely nothing to say, it is generally at such times that I have a violent inclination: and endeavoring to pay my debt of conversation as speedily as possible, I hastily gabble a number of words without ideas, happy when they only chance to mean nothing; thus endeavoring to conquer or hide my incapacity, I rarely fail to show it.
I think I have said enough to show that, though not a fool, I have frequently passed for one, even among people capable of judging; this was the more vexatious, as my physiognomy and eyes promised otherwise, and expectation being frustrated, my stupidity appeared the more shocking. This detail, which a particular occasion gave birth to, will not be useless in the sequel, being a key to many of my actions which might otherwise appear unaccountable; and have been attributed to a savage humor I do not possess. I love society as much as any man, was I not certain to exhibit myself in it, not only disadvantageously, but totally different from what I really am. The plan I have adopted of writing and retirement, is what exactly suits me. Had I been present, my worth would never have been known, no one would even have suspected it; thus it was with Madam Dupin, a woman of sense, in whose house I lived for several years; indeed, she has often since owned it to me: though on the whole this rule may be subject to some exceptions. I shall now return to my history.
The estimate of my talents thus fixed, the situation I was capable of promised, the question only remained how to render me capable of fulfilling my destined vocation. The principle difficulty was, I did not know Latin enough for a priest. Madam de Warens determined to have me taught for some time at the seminary, and accordingly spoke of it to the Superior, who was a Lazarist, called M. Gras, a good-natured little fellow, half blind, meagre, gray-haired, insensible, and the least pedantic of any Lazarist I ever knew; which, in fact, is saying no great matter.
He frequently visited Madam de Warens, who entertained, caressed, and made much of him, letting him sometimes lace her stays, an office he was willing enough to perform. While thus employed, she would run about the room, this way or that, as occasion happened to call her. Drawn by the lace, Monsieur the Superior followed, grumbling, repeating at every moment, “Pray, madam, do stand still;” the whole forming a scene truly diverting.
M. Gras willingly assented to the project of Madam de Warens, and, for a very moderate pension, charged himself with the care of instructing me. The consent of the bishop was all that remained necessary, who not only granted it, but offered to pay the pension, permitting me to retain the secular habit till they could judge by a trial what success they might have in my improvement.
What a change! but I was obliged to submit; though I went to the seminary with about the same spirits as if they had been taking me to execution. What a melancholy abode! especially for one who left the house of a pretty woman. I carried one book with me, that I had borrowed of Madam de Warens, and found it a capital resource! it will not be easily conjectured what kind of book this was—it was a music book. Among the talents she had cultivated, music was not forgotten; she had a tolerable good voice, sang agreeably, and played on the harpsichord. She had taken the pains to give me some lessons in singing, though before I was very uninformed in that respect, hardly knowing the music of our psalms. Eight or ten interrupted lessons, far from putting me in a condition to improve myself, did not teach me half the notes; notwithstanding, I had such a passion for the art, that I determined to exercise myself alone. The book I took was not of the most easy kind; it was the cantatas of Clerambault. It may be conceived with what attention and perseverance I studied, when I inform my reader, that without knowing anything of transposition or quantity, I contrived to sing with tolerable correctness, the first recitative and air in the cantata of Alpheus and Arethusa; it is true this air is, so justly set, that it is only necessary to recite the verses in their just measure to catch the music.
There was at the seminary a curst Lazarist, who by undertaking to teach me Latin made me detest it. His hair was coarse, black and greasy, his face like those formed in gingerbread, he had the voice of a buffalo, the countenance of an owl, and the bristles of a boar in lieu of a beard; his smile was sardonic, and his limbs played like those of a puppet moved by wires. I have forgotten his odious name, but the remembrance of his frightful precise countenance remains with me, though hardly can I recollect it without trembling; especially when I call to mind our meeting in the gallery, when he graciously advanced his filthy square cap as a sign for me to enter his apartment, which appeared more dismal in my apprehension than a dungeon. Let any one judge the contrast between my present master and the elegant Abbe de Gauvon.
Had I remained two months at the mercy of this monster, I am certain my head could not have sustained it; but the good M. Gras, perceiving I was melancholy, grew thin, and did not eat my victuals, guessed the cause of my uneasiness (which indeed was not very difficult) and taking me from the claws of this beast, by another yet more striking contrast, placed me with the gentlest of men, a young Faucigneran abbe, named M. Gatier, who studied at the seminary, and out of complaisance for M. Gras, and humanity to myself, spared some time from the prosecution of his own studies in order to direct mine. Never did I see a more pleasing countenance than that of M. Gatier. He was fair complexioned, his beard rather inclined to red; his behavior like that of the generality of his countrymen (who under a coarseness of countenance conceal much understanding), marked in him a truly sensible and affectionate soul. In his large blue eyes there was a mixture of softness, tenderness, and melancholy, which made it impossible to see him without feeling one’s self interested. From the looks and manner of this young abbe he might have been supposed to have foreseen his destiny, and that he was born to be unhappy.
His disposition did not belie his physiognomy: full of patience and complaisance, he rather appeared to study with than to instruct me. So much was not necessary to make me love him, his predecessor having rendered that very easy; yet, notwithstanding all the time he bestowed on me, notwithstanding our mutual good inclinations, and that his plan of teaching was excellent, with much labor, I made little progress. It is very singular, that with a clear conception I could never learn much from masters except my father and M. Lambercier; the little I know besides I have learned alone, as will be seen hereafter. My spirit, impatient of every species of constraint, cannot submit to the law of the moment; even the fear of not learning prevents my being attentive, and a dread of wearying those who teach, makes me feign to understand them; thus they proceed faster than I can comprehend, and the conclusion is I learn nothing. My understanding must take its own time and cannot submit to that of another.
The time of ordination being arrived, M. Gatier returned to his province as deacon, leaving me with gratitude, attachment, and sorrow for
