Arrows of the Chace, vol. 1/2. Ruskin John

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(vol. i. p. 3, vol. ii. p. 53). In this work he acknowledges his ignorance of Turner at the time the first was written, and gives a high estimate of his genius. “Buildings,” he writes, “he treats with peculiar felicity, while the sea in its most varied aspects is equally subservient to his magic brush”!! He adds, that but for one deficiency, the want of a sound technical basis, he “should not hesitate to recognize Turner as the greatest landscape painter of all time”! With regard, however, to the above-named picture, it may be remembered that Mr. Ruskin has himself instanced it as one of the marine pictures which Turner spoiled by imitation of Vandevelde (“Pre-Raphaelitism,” p. 45).

15

See the Preface to the second edition of “Modern Painters” (vol. i. p. xix., etc.) Frederick Richard Lee, R.A., died in June, 1879.

16

Abraham Janssens, in his jealousy of Rubens, proposed to him that they should each paint a picture, and submit the rival works to the decision of the public. Mr. Ruskin gives Rubens’ reply, the tenor of which may be found in any life of the artist. See Hasselt’s “Histoire de Rubens” (Brussels, 1840), p. 48, from which Mr. Ruskin quotes; Descamps, vol. i. p. 304; Walpole’s “Anecdotes of Painting,” Bonn’s octavo edition, p. 306.

17

This is a singular instance of the profound ignorance of landscape in which great and intellectual painters of the human form may remain; an ignorance, which commonly renders their remarks on landscape painting nugatory, if not false. [The amazement of the painter is underrated: “You will believe me much nearer heaven upon Mount Cenis than I was before, or shall probably be again for some time. We passed this mountain on Sunday last, and about seven in the morning were near the top of the road over it, on both sides of which the mountain rises to a very great height, yet so high were we in the valley between them that the moon, which was above the horizon of the mountains, appeared at least five times as big as usual, and much more distinctly marked than I ever saw it through some very good telescopes.”—Letter to Edmund Burke, dated Turin, Sept. 24, 1766. Works of James Barry, R.A., 2 vols., quarto (London, 1809), vol. i p 58. He died in 1806].

18

The answer is put into the mouth of the sophist; but put as an established fact, which he cannot possibly deny. [Plato: Hippias Major, 284 E. Steph.].

19

Wordsworth. “Poems of Sentiment and Reflection,” i. “Expostulation and Reply.”

20

“Memorials of a Tour in Scotland. 1814. iii. Effusion.”

21

See the Artist and Amateur’s Magazine, p. 248. The article named was written in dualogue, and in the passage alluded to “Palette,” an artist, points out to his companion “Chatworthy,” who represents the general public, that “next to the highest authorities in Art are the pure, natural, untainted, highly educated, and intelligent few” The argument is continued over some pages, but although the Magazine is not now readily accessible to the ordinary reader, it will not be thought necessary to go further into the discussion.

22

Mr. Thomas Wakley, at this time M.P. for Finsbury, and coroner for Middlesex. He was the founder of the Lancet, and took a deep interest in medicine, which he at one time practised. I do not find, however, that he published any volume of poems, though he may well have been the author, as the letter seems to imply, of some occasional verses. He died in 1862.

23

The references to this and the five passages following are (1) Burns, “The Twa Dogs;” (2) Milton, “Paradise Lost,” vi. 79; (3) Burns, “Death and Doctor Hornbook;” (4) Byron, “Hebrew Melodies,” “Oh! snatched away in beauty’s bloom;” (5) Campbell; and (6) Shelley, “Prometheus Unbound,” Act ii. sc. 1.

24

It will be felt at once that the more serious and higher passages generally suffer most. But Stanfield, little as it may be thought, suffers grievously in the Academy, just as the fine passage from Campbell is ruined by its position between the perfect tenderness of Byron and Shelley. The more vulgar a picture is, the better it bears the Academy.

25

“Although it is in verse that the most consummate skill in composition is to be looked for, and all the artifices of language displayed, yet it is in verse only that we throw off the yoke of the world, and are, as it were, privileged to utter our deepest and holiest feelings. Poetry in this respect may be called the salt of the earth. We express in it, and receive in it, sentiments for which, were it not for this permitted medium, the usages of the world would neither allow utterance nor acceptance.”—Southey’s Colloquies [“Sir Thomas More; or, Colloquies on the Progress and Prospects of Society.” Colloquy xiv. (vol. ii. p. 399, in Murray’s edition, 1829)]. Such allowance is never made to the painter. In him, inspiration is called insanity—in him, the sacred fire, possession.

26

“This Turner, of whom you have known so little while he was living among you, will one day take his place beside Shakespeare and Verulam, in the annals of the light of England.

“Yes: beside Shakespeare and Verulam, a third star in that central constellation, round which, in the astronomy of intellect, all other stars make their circuit. By Shakespeare, humanity was unsealed to you; by Verulam the principles of nature; and by Turner, her aspect. All these were sent to unlock one of the gates of light, and to unlock it for the first time. But of all the three, though not the greatest, Turner was the most unprecedented in his work. Bacon did what Aristotle had attempted; Shakespeare did perfectly what Æschylus did partially; but none before Turner had lifted the veil from the face of nature; the majesty of the hills and forests had received no interpretation, and the clouds passed unrecorded from the face of the heavens which they adorned, and of the earth to which they ministered,”—“Lectures on Architecture and Painting,” by John Ruskin; published 1854; pp. 180, 181.

27

We have not sufficiently expressed our concurrence in the opinion of her friend, that Turner’s modern works are his greatest. His early ones are nothing but amplifications of what others have done, or hard studies of every-day truth. His later works no one but himself could have conceived: they are the result of the most exalted imagination, acting with the knowledge acquired by means of his former works.

28

Wordsworth. “Poems of Sentiment and Reflection.” ii. “The Tables Turned” (1798), being the companion poem to that quoted ante, p. 17. The second line should read, “Close up these barren leaves.”

29

This work related to University co-operation with schemes for middle-class education, and included letters from various authorities, amongst others one from Mr. Hullah on Music. The present letter was addressed to the Rev. F. Temple (now Bishop of Exeter), and was written in reply to a statement of certain points in debate between him and Mr. (now Sir Thomas) Acland. In forwarding it to his opponent, Mr. Temple wrote as follows: “The liberal arts are supreme over their sciences. Instead of the rules being despotic, the great artist usually proves his greatness by rightly setting aside rules; and the great critic is he who, while he knows the rule, can appreciate the ‘law within the law’ which overrides the rule. In no other way does Ruskin so fully show his greatness in criticism as in that fine inconsistency for which he has been so often attacked by men who do not see the real consistency that lies beneath.”

30

In the following year Mr. Ruskin wrote a paper for the National Association for the Promotion of Social Science, on “Education in Art” (Transactions, 1858, pp. 311-316), now reprinted in the eleventh volume of Mr. Ruskin’s works, “A Joy for Ever,” p. 185. To this paper the reader of the present letter is referred.

31

“Giotto passed the first ten years of his life, a shepherd-boy, among these hills (of Fiésole); was found by Cimabue, near his native village, drawing one of his sheep upon a smooth stone; was yielded up by his father, ‘a simple person, a laborer of the earth,’ to the guardianship of the painter, who, by his own work, had already made the streets of Florence ring with joy; attended him to Florence, and became his disciple.”—“Giotto and his Works in Padua,”

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