The Atlantic Monthly, Volume 11, No. 64, February, 1863. Various
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The royal families of England did by no means monopolize the share of domestic dissensions set apart for kings. The House of Stuart, even before it ascended the English throne, and when it reigned over only poor, but stout Scotland, was anything but famous for the love of its fathers for their sons, or for its sons' love for their fathers; and dissensions were common in the royal family. Robert III., second king of the line, had great grief with his eldest son, the Duke of Rothsay; and the King's brother, the Duke of Albany, did much to increase the evil that had been caused by the loose life of the heir-apparent. The end was, that Rothsay was imprisoned, and then murdered by his uncle. Scott has used the details of this court-tragedy in his "Fair Maid of Perth," one of the best of his later novels, most of the incidents in which are strictly historical. James I. was murdered while he was yet young, and James II. lost his life at twenty-nine; but James III. lost both throne and life in a war that was waged against him in the name of his son, who became king in consequence of his father's defeat and death. When James IV. fell at Flodden, because he fought like a brave fool, and not like a skilful general, he left a son who was not three years old; and that son, James V., when he died, left a daughter, the hapless Mary Stuart, who was but a week old. There was not much room for quarrelling in either of these cases. Mary Stuart's son, then an infant, was made the head of the party that dethroned his mother, and forced her into that long exile that terminated in her murder by Elizabeth of England. Mary's quarrels with her husband, Darnley, were of so bitter a character as to create the belief that she caused him to be murdered,—a belief that is as common now as it was in the sixteenth century, though the Marian Controversy has been going on for wellnigh three hundred years, and it has been distinctly proved by a host of clever writers and skilful logicians that it was impossible for her to have had any thing to do with that summary act of divorce.
Several of the sovereigns of Continental Europe have had great troubles with their children, and these children have often had very disobedient fathers. In France, the Dauphin, afterward Louis XI., could not always keep on good terms with his father, Charles VII., who has the reputation of having restored the French monarchy, after the English had all but subverted it, Charles at one time being derisively called King of Bourges. Nothing annoyed Louis so much as being compelled to run away before the army which his father was leading against him. He would, he declared, have stayed and fought, but that he had not even half so many men as composed the royal force. He would have killed his father as readily as he killed his brother in after-days,—if he did kill his brother, of which there is some doubt, of which he should have the benefit. As was but natural, he was jealous of his son, though he died when that prince was thirteen. Owing to various causes, however, there have been fewer quarrels between French kings and their eldest sons than between English kings and their eldest sons. Few French monarchs have been succeeded by their sons during the last three hundred years,—but two, in fact, namely, Louis XIII., who followed his father, Henry IV., and Louis XIV., who succeeded to Louis XIII., his father. It is two hundred and twenty years since a father was succeeded by a son in France,—a circumstance that Napoleon III. should lay to heart, and not be too sure that the Prince Imperial is to become Napoleon IV. There seems to be something fatal about the French purple, which has a strange tendency to spread itself, and to settle upon shoulders that could not have counted upon experiencing its weight and its warmth. Sometimes it is hung up for the time, and becomes dusty, while republicans take a turn at governing, though seldom with success. There were troubles in the families of Louis XIV., who was too heartless, selfish, and unfeeling not to be that worst kind of king, the domestic tyrant. He tyrannized over even his mistresses.
Philip II., the greatest monarch of modern times,—perhaps the greatest of all time, the extent and diversity of his dominions considered, and the ability of the races over which he ruled taken into the account,—was under the painful necessity of putting his eldest son, Don Carlos, in close confinement, from which he never came forth until he was brought out feet foremost, the presumption being that he had been put to death by his father's orders. Carlos has been made a hero of romance, but a more worthless character never lived. On his death-bed Philip II. was compelled to see how little his son Philip, who succeeded him, cared for his feelings and wishes. Peter the Great put to death his son Alexis; and Frederick William I. of Prussia came very near taking the life of that son of his who afterward became Frederick the Great.
Jealousy is so common a feeling in Oriental royal houses, that it is hardly allowable to quote anything from their history; but we may be permitted to allude to the effect of one instance of paternal hate in the Ottoman family at the time of its utmost greatness. Solyman the Magnificent was jealous of his eldest son, Mustapha, who is represented by all writers on the Turkish history of those times as a remarkably superior man, and who, had he lived, would have been a mighty foe to Christendom. This son the Sultan caused to be put to death, and there are few incidents of a more tragical cast than those which accompanied Mustapha's murder. They might be turned to great use by an historical romancer, who would find matters all made to his hand. The effect of this murder was to substitute for the succession that miserable drunkard, Selim II., who was utterly unable to lead the Turks in those wars that were absolutely essential to their existence as a dominant people. "With him," says Ranke, "begins the series of those inactive Sultans, in whose dubious character we may trace one main cause of the decay of the Ottoman fortunes." Solyman's hatred of his able son was a good thing for Christendom; for, if Mustapha had lived, and become Sultan, the War of Cyprus—that contest in which occurred the Battle of Lepanto—might have Lad a different termination, and the Osmanlis have been successful invaders of both Spain and Italy. It was a most fortunate circumstance for Europe, that, while it was engaged in carrying on civil wars and wars of religion, the Turks should have had for their chiefs men incapable of carrying on that work of war and conquest through which alone it was possible for those Mussulmans to maintain their position in Europe; and that they were thus favored was owing to the causeless jealousy felt by Sultan Solyman for the son who most resembled himself: and Solyman was the greatest of his line, which some say ended with him.
UNDER THE PEAR-TREE
PART I
CHAPTER I
One Sunday morning, long ago, a girl stood in her bed-room, lingeringly occupied with the last touches of her toilet.
A string of beads, made of pure gold and as large as peas, lay before her. They had been her mother's,—given to her when the distracted state of American currency made a wedding-present of the precious metal as welcome as it was valuable. Three several times, under circumstances of great pecuniary urgency, had the beads sufficed, one by one, to restore the family to comfort,—to pay the expenses of a journey, to buy seed-grain, and to make out the payment of a yoke of oxen. Afterwards, when peace and plenty came to be housemates in the land, the gold beads were redeemed, and the necklace, dearer than ever, encircled the neck of the only daughter.
The