part of our society are poor illiterate slaves, some living on sugar estates, some on mountains, pens, and other settlements, that have no learning, no not to know so much as a letter in the book; but the reading this covenant once a month, when all are met together from the different parts of the island, keeps them in mind of the commandments of God. And by shewing the same to the gentlemen of the legislature, and the justices, and magistrates, when I applied for a sanction, it gave them general satisfaction; and wherever a negro servant is to be admitted, their owners, after the perusal of it, are better satisfied. We are this day raising the roof on the walls of our meeting house; the height of the walls from the foundation is seventeen feet. I have a right to praise God, and glorify him for the manifold blessings I have received, and do still receive from him. I have full liberty from Spanish Town, the capital of this country, to preach the Gospel throughout the Island: the Lord is blessing the work everywhere, and believers are added daily to the church. My tongue is not able to express the goodness of the Lord. As our meeting house is out of town "(about a mile and a half)," I have a steeple on it, to have a bell to give notice to our people and more particularly to the owners of Slaves that are in our society, that they may know the hour on which we meet, and be satisfied that our servants return in due time; for which reason I shall be greatly obliged to you to send me out, as soon as possible, a bell that can be heard about two miles distance, with the price. I have one at present, but it is rather small. The slaves may then be permitted to come and return in due time, for at present we meet very irregular in respect to hours. I remain, with the utmost regards, love and esteem,
Rev. Sir, yours, &c.
George Liele.
Copy of a Recommendatory Letter of Hannah Williams, a Negro Woman, in London. It is all in print, except the part of it which now appears in Italics.
Kingston, Jamaica, we that are of the Baptist Religion, being separated from all churches, excepting they are of the same faith and order after Jesus Christ, according to the scriptures, do certify, that our beloved Sister Hannah Williams, during the time she was a member of the Church at Savannah, until the evacuation, did walk as a faithful, well-behaved Christian, and to recommend her to join any church of the same faith and order. Given under my hand this 21st day of December, in the year of our Lord, 1791.
George Liele.
–-Baptist Annual Register, 1790-1793, pages 339-344.
Account of the Negro Church at Savannah, and of Two Negro Ministers
Savannah, Dec. 22, 1792.
Dear Brother Rippon,
By return of Capt. Parrot in the ship Hannah, opportunity offers to acknowledge receipt of your kind favour with two boxes of books agreeable to invoice, which were very thankfully acceptable to our Brother Andrew, as well as to myself, and were delivered agreeable to your request. Within a month past a few of our Christian friends providentially collected at my house, when it was thought necessary we should commence a subscription for the building of a Baptist Meeting-house in this city, as the corporation has given us a lot for that purpose. Mr. Ebenezer Hills and myself were appointed trustees, and we have subscribed £35. 6s. if we can get as much more, we intend to begin the work, please God to smile on our weak endeavours, and the place will be made sufficiently large to accommodate the black people: they have been frowned upon of late by some despisers of religion, who have endeavoured to suppress their meeting together on Thursday evening in the week which was their custom, but is now set aside; so that they only continue worship from the sun rise to sun set on Sabbath days.
I copied brother Andrew's last return of members for brother Silas Mercer, who was here since the association of Coosawhatchic, which is as follows: Return made to the Georgia Association,
Brother Andrew lately brought me a letter from brother George Liele, of Jamaica, expressive of the great increase of his church in that island. Andrew is free only since the death of his old master, and purchased his freedom of one of their heirs at the rate of 50 l. He was born at Goose Creek, about 16 miles from Charleston, South Carolina; his mother was a slave, and died in the service of his old master: his father, a slave, yet living, but rendered infirm by age for ten years past. Andrew was married nine years since, which was about the time he and his wife were brought to the knowledge of their wretched state by nature: His wife is named Hannah and remains a slave to the heirs of his older master; they have no children; He was ordained by our Brother Marshall: he has no assistant preacher but his Brother Sampson, who continues a faithful slave, and occasionally exhorts. Some white ministers from the country preach in his church. Jesse Peter, another Negro (whose present master is Thomas Galphin), is now here, and has three or four places in the country where he attends preaching alternately; a number of white people admire him. While he is here, I propose to be informed more particularly of his situation, etc. Although a slave his master indulges him in his profession and gives him uncommon liberty. To return to Andrew, he has four deacons appointed, but not regularly introduced. He supports himself by his own labour. There are no white people that particularly belong to his church, but we have reason to hope that he has been instrumental in the conviction and converting of some whites. Amos, the other Negro minister, mentioned by Brother George, resides at one of the Bahama Islands, which is called New Providence, and is about four days sail towards the southeast. There is one white church at Ogeechee, and another at Effingham; each of these are about twenty miles from this, which are the nearest and only ones. Perhaps fifty of Andrew's church can read, but only three can write.
For the present, accept of the sincere love and kind respects of the Black Society, with Andrew's particular thanks. My ears have heard their petitions to the throne of grace for you particularly, which no doubt they will continue; and let me entreat your prayers for them, and for the connected societies of this State.
Your brother in the Lord Jesus,
Jonathan Clarke.
–-Baptist Annual Register, 1790-1793, pages 540-541.
Kingston, Jamaica, Jan. 12, 1793.
Our Meeting-house is now covered in and the lower floor was completed the 24th of last month. We supposed we are indebted for lumber, lime, bricks, &c. between 4 and 500 l. I am not able to express the thanks I owe for your kind attention to me, and the cause of God. The Schoolmaster, together with the members of our church, return their sincere thanks for the books you have been pleased to send them, being so well adapted to the society, they have given great satisfaction.
I hope shortly to send you a full account of the number of people in our societies in different parts of this island. I have baptized near 500.
I have purchased a piece of land in Spanish Town, the capital of this Island, for a burying ground, with a house upon it, which serves for a Meeting-house. James Jones, Esq., one of the magistrates of this town, and Secretary of the Island, told me, that the Hon. William Mitchell, Esq., the Gustos, had empowered him to grant me license to preach the Gospel, and they have given me liberty to make mention of their names in any congregation where we are interrupted. Mr. Jones has given permission for all his negroes to be taught the word of God. The gospel is taking great effect in this town. My brethren and sisters in general, most affectionately give their Christian love to you, and all the dear lovers of Jesus Christ in your church at London, and beg that they, and all the other churches, will remember the poor Ethiopian Baptists of Jamaica in their prayers, I remain, dear Sir and brother, your unworthy fellow labourer in Christ.
George Liele.
–-Baptist Annual Register, 1790-1793, page 542.
Kingston, Jamaica, April 12, 1793.
Rev. and Dear Sir,
I
