the time, had recently visited her parents in Washington but found it easier to tell her father about the failure of her second marriage through the post. The separation had not been her idea, she assured her father—she “would have gone on trying endlessly for the sake of the children,’’ she wrote. But, in any case, she was “very glad to be alone again.”
Joan had good reason to welcome the breakup. Buresch, it turned out, had a violent streak. “Every six months, or every time I do something he doesn’t approve of,” she wrote her father, “he gets terrible fits of rage and tries to beat me up, etc. etc. Last summer, because I tried to come to Europe to see mother, he nearly kicked me out.” When she said, “kicked me out,” Joan added, she meant it “literally.” Apparently Buresch vented his fury with his feet as well as his fists.
Joan did not dwell on the abuse that “Gino,” as she called her husband, meted out. She was much more concerned that her father not worry about her, or worse, write her off as a hopeless case after the collapse of her second marriage. “Pa, you will think indeed that you have a black sheep in me, but I am glad to be free, I shall live alone and bring up my children, mind my own business and I am sure I will be happy.”
Joan was clearly eager for her father’s reassurance, even his forgiveness. “Pa,” she continued, “I have never been scared of life and I am not now. I like being alive no matter what comes. I hope you know what I mean, and that you will not be either too angry or too upset.”
Joan finally found sanctuary, not only from her husband but from her father, by moving with her children to the remote New Mexico high desert. It was about as far as possible from her father’s world of power as she could venture. She made her home in Santa Fe, among artists and free spirits, returning to Zurich in the mid-1960s to study at the C. G. Jung Institute, where she became a certified psychoanalyst. After coming back home to Santa Fe, she married a prominent Jungian therapist named John Talley, with whom she lived and worked until his death in 2013.
Mary Bancroft believed that she had fallen in love with Allen Dulles. Among the many men in her life, she had only given her heart to two, and he was one. But Dulles himself was incapable of returning love. Jung told her this, in so many words. One day, while sitting in his study—a room stuffed with books, busts of Voltaire and Nietzsche, and primitive artifacts—Jung made an observation that stuck with Mary for many years. The opposite of love is not hate, he said. It’s power. Relationships fueled by a drive for power, where one person seeks dominance over the other, are incapable of producing love.
Mary remained enthralled by the Dulles mystique all her life. But through years of agonizing self-exploration, Clover and Joan finally arrived at something close to the truth. As Jung observed, “One does not become enlightened by imagining figures of light, but by making the darkness conscious.”
In the end, this is what Dulles’s wife and daughter came to understand about the man who dominated so much of their lives. The drive for absolute control was the only passion that truly gripped Allen Dulles.
On a sweltering morning in August 1950, a slim, blond, attractive twenty-eight-year-old woman named Erica Glaser Wallach woke from a restless sleep in her West Berlin hotel room, locked her papers and most of her money in the cupboard, and walked east through the Brandenburg Gate to her doom. The young German-born woman left behind her husband, a former U.S. Army captain named Robert Wallach who was studying at the Sorbonne in Paris, and their two infant children. She was weak with fear as she entered the headquarters of the SED, the East German Communist Party. But she was determined to go through with her mission.
A year before, Erica Wallach’s adoptive father, a hopelessly idealistic American Quaker relief worker named Noel Field, had disappeared after being lured to Prague with the promise of a university teaching position. When his equally wide-eyed wife, Herta, and younger brother, Hermann, went looking for Noel behind the Iron Curtain, they, too, vanished. Despite the obvious risk, Wallach was now determined to find out what had happened to the Fields, a family that had rescued her during the war when she was a seventeen-year-old refugee from Nazi Germany and Franco’s Spain. Noel and Herta Field had whisked a sick and starving Erica and her ailing mother from a squalid French refugee camp, and later agreed to care for the teenage girl in Switzerland during the war when her parents fled to England. Wallach now felt honor-bound to track down the missing Fields, using her connections with German Communists whom she had met during the war.
When Wallach asked to see her old war comrades at the SED headquarters, she was told they were not available. She would later find out why: they were in prison, and Erica Wallach would soon join them. On her way out of the gloomy SED fortress, a hand suddenly gripped her shoulder. “Criminal police. Please come around the corner.” She didn’t even bother to turn around. “I knew that all was lost.”
For the next five years, Wallach would suffer harsh imprisonment, first in Berlin’s Schumannstrasse Prison, which she christened her “house of horrors,” and then, for the longest stretch, in Vorkuta, the dread prison labor complex in Russia’s Arctic wastelands a thousand miles northeast of Moscow. Wallach, the cultured daughter of a physician, learned to survive the gulag by giving up all hope that she would ever return to her family and the lost joys and comforts of her old life. She would rise early each morning in the dark with her labor gang and work as hard as she could to avoid freezing in the ferociously cold temperatures, shoveling gravel six days a week—and often seven—for new railroad embankments.
“This business of nothing to look at, the ugliness, the lack of color, the lack of good smell—that really is worse than the hunger,” Wallach later recalled. “But you get used to it. I finally after three years got used to the fact that I was totally alone in this world.”
Wallach learned to ingratiate herself with her fellow prisoners—Russian, Ukrainian, German, and Polish women, and even one American who had found small and less small ways of offending the Soviet state. She became a different person than the naïve woman who had walked through Brandenburg Gate that morning in August 1950. She even looked like someone else—muscled and thick and callused from her labors. The young woman made a grim new life for herself there “at the end of the earth” among the drunken, homesick Soviet guards and her fellow penal colony inmates. She found ways to break up the barren monotony of her days by listening to the Ukrainians’ melancholy folk songs and attending the Sunday “salons” hosted by the educated women whose latrine-cleaning duties were the foulest of all prison jobs, but gave them enough leisure to indulge their intellectual curiosity.
In the end, the hardened Wallach decided that surviving a frozen hell like Vorkuta was a matter of mental adjustment. “Horror, fear, mental torture,” she would later write, “are not physical facts but creations of one’s own spirit. They were not forced upon me by outside acts or conditions, but lived within me, born of the weakness of my own heart … I did not have to break if I did not want to.”
While Wallach was enduring Vorkuta, the Fields were suffering their own nightmares behind the Iron Curtain. After Noel Field was arrested by Czech authorities in May 1949, he was drugged and driven to a secret location in Hungary. There he was dropped down a coal chute and subjected to a variety of tortures, including beatings, sleep deprivation, and round-the-clock interrogations.
Noel’s brother Hermann Field, who was an architecture
