whose parents were short themselves seemed to have far fewer problems, probably because of the good role-modelling being provided by their parents. These parents were less likely to be worried or seek medical help for shortness.
In the US, 20 000 children have taken human growth hormone to overcome shortness, a treatment costing tens of thousands of dollars. But doctors recommend the hormone treatment only when it is medically necessary, such as when kidney failure or other conditions have caused a deficiency in the growth hormone. Paediatricians do not believe that psychological reasons are sufficient to justify the treatment, which is painful, inconvenient, and can do more harm than good.
Fourteen and onwards: becoming a man
At around fourteen years of age a new stage begins. Usually by now a boy is growing fast, and a remarkable thing is happening on the inside – his testosterone levels have increased by almost 800 percent over his pre-puberty amount!
Although every boy is different, it’s common for boys at this age to get a little argumentative, restless and moody. It’s not that they are turning bad – it’s just that they are being born into a new self, and any type of birth always involves some struggle. They are needing to find answers to big questions, to begin new adventures and challenges, and to learn competencies for living – and their body clock is urging them on.
I believe this is the age when we fail kids the most. In our society, all we offer the midteens is ‘more of the same’: more school, more of the routines of home. But the adolescent is hungry for something else, something new. He is hormonally and physically ready to break out into an adult role, but we want him to wait another four or five years! It’s little wonder that problems arise.
What’s needed is something that will engage the spirit of a boy – that will pull him headlong into some creative effort or passion that gives his life wings. All the things that parents have nightmares about (adolescent risk-taking, alcohol, drugs, unsafe sex and criminal activity) happen because we do not find channels for young men’s desire for glory and heroic roles. Boys look at the larger society and see little to believe in or join in with. Even their rebellion is packaged up and sold back to them by advertisers and the music industry.
They want to jump somewhere better and higher, but that place is nowhere in sight.
A LAKOTA INITIATION
The Native American people known as the Lakota were a vigorous and successful society, characterised by especially equal relationships between men and women.
At around the age of fourteen, Lakota boys were sent on a ‘vision quest’, or initiation test. This involved sitting and fasting on a mountain peak to await a vision or hallucination brought on by hunger. This vision would include a being who would bring messages from the spirit world to guide the boy’s life. As the boy sat alone on the peak, he would hear mountain lions snarl and move in the darkness below him. In fact the sounds were made by the men of the tribe, keeping watch to ensure the boy’s safety. A young person was too precious to the Lakota to endanger needlessly.
Eventually, when the young man returned to the tribe, his achievement was celebrated. But from that day, for two whole years, he was not permitted to speak directly to his mother.
Lakota mothers, like the women of all hunter-gatherer groups, are very close and affectionate with their children, and the children often sleep alongside them in the women’s huts and tents. The Lakota believed that if the boy spoke to his mother immediately following his entry into manhood, the pull back into boyhood would be so great that he would ‘fall’ back into the world of women and never grow up.
After the two years had passed, a ceremonial rejoining of the mother and son took place, but by this time he was a man and able to relate to her as such. The reward that Lakota mothers gained from this ‘letting go’ is that they were assured their sons would return as respectful and close adult friends.
What old societies did
In every society before ours – from the tropics to the poles – in every time and place that has been studied by anthropologists, mid-teen boys received a burst of intensive care and attention from the whole community. This was a universal human activity, so it must have been important. These cultures knew something we are still learning – that parents cannot raise teenage boys without getting the help of other adults.
One reason for this is that fourteen-year-old sons and their fathers drive each other crazy. Often it’s all a father can manage to love his son. Trying to do this and teach him can be just impossible. (Remember your dad teaching you to drive?) Somehow the two males just get their horns tangled and make each other worse. Fathers get too intense: they feel they are running out of time as a dad, and they see their own mistakes being repeated.
Once, when I was an inexperienced family therapist, we saw a family whose fourteen-year-old teenage son had run away and lived in the railway yards for several days. He was found, but it scared everyone, and the family felt they needed to get help. Talking to them, we discovered a remarkable thing. Sean was their youngest son, but he wasn’t the first to do this running away thing! Each of their three sons had ‘done a runner’ around this age. My boss, a wise and scarily intuitive man, looked the father straight in the eye. ‘Where did you go when you were fourteen?’ The father pretended not to understand but, with his entire family looking accusingly on at him, grinned foolishly and spilled the beans. He had been a teenage runaway at fourteen after huge fights with his dad. He’d never told his wife about this, let alone his kids. Without knowing it, though, he had become increasingly impossible, uptight and picky as his own sons reached that age. Effectively, unconsciously, he drove them to run away. Luckily, the family tradition called for coming home again, safe and sound.
So fathers and fourteen-year-old sons can get a bit tense with each other. If someone else can assist with the male role at this age, then dads and sons can relax a little. (Some wonderful movies have been based on this – look in your DVD rental store for Searching for Bobby Fisher, Finding Forrester and The Run of the Country.)
Traditionally, two things were done to help young men into adulthood. First, they were ‘taken on’ and mentored into adulthood by one or more men who cared about them and taught them important skills for living. And second, at certain stages of this mentoring process, the young men were taken away by the community of older men and initiated. This meant being put through some serious growing-up processes, including testing, sacred teaching and new responsibilities. We’ll come back to this in the final chapter, on community.
We can contrast the Lakota experience with many modern-day sons and their mothers, who (according to writers like Babette Smith in Mothers and Sons) often remain in an awkward, distant or rather infantile relationship for life. These sons fear getting too close, and yet, being uninitiated as men, they never really escape. Instead, they relate to all women in a dependent and immature way. Not having entered the community of men, they are distrustful of other men and have few real friends. They are afraid of commitment to women because for them it means being mothered, and that means being controlled. They are real ‘nowhere men’.
