The Healing Land: A Kalahari Journey. Rupert Isaacson

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Transkei region, down in South Africa’s Eastern Cape Province, at this time still one of the ‘tribal homelands’, a region set aside for rural blacks – in this case the Xhosa – to live their traditional lives far away from white eyes. Overcrowding, overgrazing and therefore poverty were the predominant facts of life. Resentment was rife everywhere, but especially so in the Transkei: between the late eighteenth and the late nineteenth centuries, the Xhosa people fought and lost no fewer than nine consecutive wars against the Dutch and the British, forfeiting almost their entire territory in the process. Finally, in despair, all but three clans of the great tribe slaughtered their herds and destroyed their stores of grain, hoping that by this sacrifice their warrior ancestors would rise from the grave and drive the hated white men into the sea. But the ancestors did not come.

      A few days after the attack, I headed back to the Transkei capital, Umtata. Coming out of the store, both hands laden down with shopping bags, I found my way blocked by a large crowd. It was the end of the day and the city’s workers were thronging the main streets, waiting for the minibus taxis that would take them home to their houses on the edge of town. While I was walking through the mass of people, a man approached me, asking the time and, before I could react, had me around the neck while several other hands grabbed me from behind. It was a nasty mugging, the frightened onlookers standing by, pretending nothing was happening, while the fists bloodied my face and mouth and the attackers shouted ‘White shit!’

      A week after that, in Pietermaritzburg, Natal – a small, handsome city of red-brick and wrought-iron colonial buildings – I found myself in the midst of a riot. Chris Hani, the head of the South African Communist Party, which had strong links to the ANC, had been shot dead a few days before by a white supremacist. A nationwide series of ‘mourning and protest marches’ was planned and, though I had seen the warnings on television, I forgot and ended up driving downtown on the scheduled day, intent on picking up my poste restante mail. The streets, usually jammed with commuter traffic, were strangely empty. Turning into Longmarket Street, I felt a little glow of satisfaction at being able to park directly outside the ornate, pedimented entrance to the post office. I stopped the car and got out, slamming the door. Then I heard it. ‘HAAAA!’

      I looked around and saw, some two hundred yards up the wide street, a wall of armed Zulu youth approaching at a run. Smoke and licks of flame billowed out from the buildings as they came. ‘HAAAA!’, the shout went up again, and in a flash I remembered the news warning. How could I have been so stupid? I had about thirty seconds in which to make a decision. The car, as bad luck would have it, was having battery problems, so I set off down the street at a sprint, but after just a few paces a door opened on my right and a hand beckoned. It was a bakery-cum-takeaway-shop whose staff had for some reason decided to ignore the news warning and open for business. There was no time for explanations, only to duck down with my saviours behind the counter. The first wave of the crowd swept by, roaring. I risked a look over the top of the counter, just in time to see the shop’s large, plate-glass window explode inwards. Shattered glass, stones, bricks and broken wood flew everywhere. Something sharp hit me on the shoulder, tearing my shirt and leaving a light gash on the skin. I ducked down again, then thought of the car with my laptop in the boot. I got up tentatively from behind the counter and walked out into the crowd of young men, all in their late teens and early twenties, who were milling about, as if deciding what to do. This was the second wave; few of them were armed, as the first, most destructive rank of rioters had been. These second-rankers were less angry, more bent on mischief. It showed in their smiles and the alert, slow-walking set of their bodies. A small group of young men with more initiative than the rest were looting a clothing store on the other side of the street, and that drew most of the crowd’s attention. However, standing around my car was a small knot of youths. Walking up to them I had the odd sensation of watching myself from outside my own body. ‘Morning, morning,’ I said, cheerily, stepping between two gangly teenagers dressed in expensive-looking sweatshirts. They did nothing, merely stood by as I unlocked the door, got in and fired up the engine first time. Waving jauntily, I slipped the clutch, rolled slowly forward and – to my amazement, and probably theirs – the youths stepped aside to let me go.

      The volume of people, however, forced me to follow the direction of the crowd. After a couple of minutes, I was back among the first wave of rioters. Here, the street was in mayhem. Most of the youths were brandishing spears, ox-hide shields and kerries and shouting and smashing shop windows – some of them were throwing molotovs into the interiors. I was noticed almost immediately. A tall youth, holding a large rock in both hands, was staring around, looking for something to do with it. When he heard the car engine and turned to see a whitey sitting right in front of him in a car, his eyes opened wide and he made ready to smash the rock through the windscreen on top of me. I looked up at him, making pleading gestures with my hands. The car was still. We locked eyes for a couple of seconds, then abruptly he lowered the rock and gestured with his thumb down the street, shouting ‘Go!’

      I sped off, a couple of rocks bouncing loudly but harmlessly off the car roof, but the end of the street was blocked by a wall of young men, making a human chain, presumably waiting for the riot police (and news cameras) to arrive. A shower of rocks greeted my approach, though only one connected, hitting the car bonnet and rolling off. I slowed down, searched for someone to make eye contact with, found a gaze in the human chain and held it with my own, taking my hands off the wheel and making the same pleading gestures as before. It worked. After a moment’s hesitation, in which another two rocks hit the car, the man – who was older than the others, perhaps in his mid-thirties – slipped his arm from the man next to him, made a space in the line and gestured for me to go through. I saw him mouth the words, ‘Quickly, quickly’. The ranks behind grudgingly made way, striking the car with hands, weapons and shouting ‘Kill the Boer! One Settler One Bullet!’ But they let me through. Once on the other side I floored it until I was out of the town centre and making for the suburb where I was staying, listening to the noise of police sirens and helicopters heading back towards the trouble. Later that day, I learned that several people had been killed by the mob.

      So many violent incidents followed that year of 1993 that they began to blur into one another. By the time my year was up I had not only failed, for the third time now, to get to the Kalahari, I had not even managed to make contact with my coloured Loxton relatives. Instead, I returned home to London exhausted, feeling that I had run out of luck, doubtful if I would ever return to the land of my fathers.

      

      Eighteen months later, however, I was back, this time to write a guidebook covering the three countries just to the north of South Africa: Zimbabwe, Botswana and Namibia. By then, 1995, the memory of those violent times in South Africa had faded a little, and my determination to find the Bushmen had reasserted itself. After all, the three countries I had to cover encompassed most of the Kalahari.

      This time I was not travelling alone, but with my girlfriend, Kristin, a Californian. By a happy accident we managed to borrow a Land-Rover,

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