convoys rattled through town almost daily. Once, a group of SA brownshirts stopped and began chanting, “When Jewish blood flows from the knife, that time will be so much better!” A pack of Hitler Youth rode through town on bikes, stoning stores with Jewish names and smashing windows. Even longtime customers were afraid to be seen patronizing Josbach’s Jewish merchants.
In 1937, Paula Steinfeld decided it was time to get her family out of Germany. Several Kattens had already left, including Arthur and his wife; after Arthur’s arrest, they had left to join their married daughter, who had settled in New York in the 1920s. Having come to the realization that Germany held no future for Jews of any age, and no matter their background, other Kattens and Steinfelds, including Uncle Solomon, were taking steps to emigrate.
By then, a backlog of Germans—most of them Jews—seeking entry into the United States had begun to form. Under the Immigration Act of 1924, the U.S. State Department was authorized to issue 150,000 immigrant visas annually, subject to quotas assigned to a country in proportion to its contribution to the U.S. population in 1890. As such, 85 percent of immigrants admitted came from Europe. Quotas were based on birthplace, not citizenship or place of residency. By 1937, when Paula decided to get her family out of the country, Nazi Germany was still open to the idea of Jewish emigration, but the annual quota of 27,270 Germans and Austrians allowed into the United States was filled rapidly.
Given the emigration numbers, Paula was told that the family would go on a waiting list for U.S. visas, but they might not make it to America until 1940 or 1941. There was also the difficulty of finding someone to sign an affidavit of support for a widow with three children. None of the relatives who had made it to America were in a position to accept financial responsibility for the family.
A desperate Paula resolved to get her children to safety, even if it meant doing the unfathomable: sending each one to a different foreign country, alone. In Jewish tradition, her oldest son was expected to carry on the family name, which meant Manfred would leave first. Information about emigration was flowing freely in Jewish communities, and Paula heard about the Hebrew Immigrant Aid Society (HIAS), an organization based in the United States that helped unaccompanied children under sixteen get out of Germany. Due to increased demand, and in the interest of fairness, the group accepted only one child per family. When she signed up Manfred he was just shy of fourteen.
A deluge of paperwork followed: five copies of his visa application; two copies of his birth certificate; a certificate of good conduct from German authorities (which became increasingly difficult for Jews to acquire from Nazi officials and was eventually eliminated from U.S. immigration requirements); proof of good health from a physician; and signed documents from HIAS as well as from Paula’s sister, Minna, and her husband, Morris Rosenbusch, who had left Germany in 1936 and were living on Chicago’s South Side. They had agreed to take Manfred, who knew little English, into their home.
In June 1938, Manfred’s U.S. visa came through, and an early-July departure date was set. He was to take a train to Hamburg, a major port city in northern Germany, which connected to the North Sea by the Elbe River. An HIAS escort would meet him there, and he would join other German Jewish children aboard an ocean liner for the trip across the Atlantic to America.
As part of an agonizing round of farewells, Manfred bicycled fifteen miles to visit his grandmother’s brother. Manfred had an idea this would be the last time they would see each other, and his elderly granduncle seemed to share his feelings. As they said good-bye, the old man reached into his pocket and took out a crinkled U.S. ten-dollar bill that he carefully smoothed out and handed to the boy. “To help you start a new life in America,” he said.
Paula had been warned that Manfred could bring very little cash with him, so she sewed the bill into the cuff of a pair of his pants. Other Jewish families who had sent loved ones abroad gave her another idea. She purchased two seventy-five-dollar Leica camera lenses and placed each one at the bottom of a talcum-powder can, covering the valuable lenses with talcum. She tucked the cans under some folded linens in Manfred’s steamer trunk, which was sent ahead to the ship in Hamburg. She advised her son to sell the lenses in America when he needed money.
Early on the morning of his departure, Manfred said good-bye to his sister and brother and the other relatives who had come to see him off. It was particularly hard leaving his little brother, Herbert, who idolized Manfred in the way younger brothers are inclined to do. They even looked alike; Herbert, although a head shorter, had the same open, pleasant countenance as Manfred.
Herbert always followed his big brother around like a shadow, wanting whatever Manfred had or did; “ich auch” (me too) was a common refrain. As a junior partner in work and play, Herbert was always happy to help with the chores and anything else to get his big brother’s attention and please him.
Manfred held his grandmother’s long, tight hug, understanding that it was likely to be their last. Then he was off, still feeling her teary kisses on his cheeks as he looked back to see her sadly waving good-bye with both hands.
He and his mother bicycled to the rail station in Halsdorf, where they boarded a train for the ten-mile trip to Kirchhain. Once there, Paula bought her eldest son a one-way ticket on the express train to Hamburg. She handed him a folded white handkerchief and ran through some final instructions: keep the handkerchief in his pocket until arriving in Hamburg, then take it out and hold it in his left hand. He would see a lady on the platform with a white handkerchief in her left hand. She would be his escort, and she would take him to where the other children were gathering to board the vessel.
When his mother had no more instructions, she began to cry. She kissed Manfred and hugged him tightly. She had told him that she was very happy and relieved he was getting out of Germany, and that he would soon be safe in America. But even at fourteen, Manfred understood that what his mother was doing was a cruel opposite to her most basic instincts and to the nature and desire of every Jewish mother he knew: to love, protect, and care for her children.
“Auf Wiedersehen, Mutti,” he said, bidding farewell with more brightness than he felt. After so many heart-wrenching good-byes, this was the one he dreaded the most. He did not want to reveal to her his worst fear, which had been gnawing at him ever since he learned of his upcoming move to America.
Her last words to him, “Be quiet and do not draw attention to yourself,” would stay with him throughout his rail and sea journeys. Stepping into the train compartment, he found a window seat. He and his mother waved to each other as the train pulled out of the station. He could see that she was sobbing now, standing there alone on the platform. His train gained speed, and his mother grew smaller and smaller, until he could no longer make out her figure.
Manfred Steinfeld was deathly afraid he would never see her again.
For Paula Steinfeld, sending her oldest son away, alone, across an ocean to a foreign land to live with others, had been an agonizing decision. Now she prayed this move would save his life and ensure his future, even if she never saw his sweet face again. With a heavy heart, she returned home to Josbach and began to plot how to save her other two children.
Stephan Lewy was seven years old in 1932, when his father, Arthur, a widower for the past year, left him at the Baruch Auerbach Orphanage for Jewish Girls and Boys in Berlin. Stephan’s mother, Gertrude, had been an invalid for several years, and for a time after her death, Arthur had been able to care for his son with the help of a woman he hired to run the household.
The boy missed his mother terribly. She had been a soft and gentle presence in his life. When he did something well, it was his mother who hugged, kissed, and praised him, while his father slapped or spanked him for his transgressions. One of Stephan’s earliest memories was of his mother saying the blessing over the Shabbat candles on Friday night before the special meal she had prepared. But
