Life and Death of Mr. Badman. John Bunyan

Скачать книгу

that base and filthy thing, Sin; and now will Vexation be mixed with Punishment, and that will greatly heighten the Affliction.

      2.  Reason will consider thus with himself.  How long must this be my state?  And will soon return to himself this Answer: This must be my state for ever and ever.  Now this will greatly increase the torment.

      3.  Reason will consider thus with himself; What have I lost more than present ease and quiet by my sins that I have committed?  And will quickly return himself this answer: I have lost Communion with God, Christ, Saints and Angels, and a share in Heaven and eternal Life: And this also must needs greaten the misery of poor damned souls.  And this is the case of Mr. Badman.

      Atten.  I feel my heart even shake at the thoughts of coming into such a state.  Hell! who knows that is yet alive, what the torments of Hell are?  This word Hell gives a very dreadful sound.

      Wise.  Ai, so it does in the ears of him that has a tender Conscience.  But if, as you say, and that truly, the very Name of Hell, is so dreadful, what is the Place it self, and what are the Punishments that are there inflicted, and that without the least intermission, upon the Souls of damned men, for ever and ever.

      Atten.  Well, but passing this; my leisure will admit me to stay, and therefore pray tell me what it is that makes you think that Mr. Badman is gone to Hell.

      Wise.  I will tell you.  But first do you know which of the Badmans I mean?

      Atten.  Why was there more of them than one?

      Wise.  O, yes, a great many, both Brothers and Sisters, and yet all of them the Children of a godly Parent, the more a great deal is the pity.

      Atten.  Which of them therefore was it that died.

      Wise.  The eldest, old in years, and old in sin; but the sinner that dies an hundred years old shall be accursed.

      Atten.  Well, but what makes you think he is gone to Hell?

      Wise.  His wicked life, and fearful death, specially since the Manner of his death was so corresponding with his life.

      Atten.  Pray let me know the manner of his death, if your self did perfectly know it.

      Wise.  I was there when he died: But I desire not to see another such man (while I live) die in such sort as he did.

      Atten.  Pray therefore let me hear it.

      Wise.  You say you have leisure and can stay, and therefore, if you please, we will discourse even orderly of him.  First, we will begin with his Life, and then proceed to his Death: Because a relation of the first may the more affect you, when you shall hear of the second.

      Atten.  Did you then so well know his Life?

      Wise.  I knew him of a Child.  I was a man, when he was but a boy, and I made special observation of him from first to last.

      Atten.  Pray then let me hear from you an account of his Life; but be as brief as you can, for I long to hear of the manner of his death.

      Wise.  I will endeavour to answer your desires, and first, I will tell you, that from a Child he was very bad: his very beginning was ominous, and presaged that no good end, was, in likelyhood, to follow thereupon.  There were several sins that he was given to, when but a little one, that manifested him to be notoriously infected with Or[i]ginal corruption; for I dare say he learned none of them of his Father or Mother; nor was he admitted to go much abroad among other Children, that were vile, to learn to sin of them: Nay, contrariwise, if at any time he did get abroad amongst others, he would be as the Inventer of bad words, and an example in bad actions.  To them all he used to be, as we say, the Ring-leader, and Master-sinner from a Childe.

      Atten.  This was a bad Beginning indeed, and did demonstrate that he was, as you say, polluted, very much polluted with Original Corruption.  For to speak my mind freely, I do confess, that it is mine opinion, that Children come polluted with sin into the World, and that oft-times the sins of their youth, especially while they are very young, are rather by vertue of Indwelling sin, than by examples that are set before them by others.  Not but that they learn to sin by example too, but Example is not the root, but rather the Temptation unto wickedness.  The root is sin within; for from within, out of the heart of man proceedeth sin. 3 4

      Wise.  I am glad to hear that you are of this opinion, and to confirm what you have said by a few hints from the Word.  Man in his birth is compared to an Ass, (an unclean Beast) and to a wretched Infant in its blood: besides, all the first-born of old that were offered unto the Lord, were to be redeemed at the age of a month, and that was before they were sinners by imitation.  The Scripture also affirmeth, 5 that by the sin of one, Judgement came upon all; and renders this reason, for that all have sinned: nor is that Objection worth a rush, That Christ by his death hath taken away Original Sin.  First, Because it is Scriptureless.  Secondly, Because it makes them incapable of Salvation by Christ; for none but those that in their own Persons are sinners, are to have Salvation by him.  Many other things might be added, but between persons so well agreed as you and I are, these may suffice at present: but when an Antagonist comes to deal with us about this matter, then we have for him often other strong Arguments, if he be an Antagonist worth the taking notice of. 6

      Atten.  But, as was hinted before, he used to be the Ring-leading Sinner, or the Master of mischief among other children; yet these are but Generals; pray therefore tell me in Particular which were the sins of his Childhood.

      Wise.  I will so.  When he was but a Child, he was so addicted to Lying, 7 that his Parents scarce knew when to believe he spake true; yea, he would invent, tell, and stand to the Lyes that he invented and told, and that with such an audacious face, that one might even read in his very countenance the symptoms of an hard and desperate heart this way.

      Atten.  This was an ill beginning indeed, and argueth that he began to harden himself in sin betimes.  For a lye cannot be knowingly told and stood in, (and I perceive that this was his manner of way in Lying) but he must as it were force his own heart into it.  Yea, he must make his heart 8 hard, and bold to doe it: Yea, he must be arrived to an exceeding pitch of wickedness thus to doe, since all this he did against that good education, that before you seemed to hint, he had from his Father and Mother.

      Wise.  The want of good Education, as you have intimated, is many times a cause why Children doe so easily, so soon, become bad; especially when there is not only a want of that, but bad Examples enough, as, the more is the pity, there is in many Families; by vertue of which poor Children are trained up in Sin, and nursed therein for the Devil and Hell.  But it was otherwise with Mr. Badman, for to my knowledge, this his way of Lying, was a great grief to his Parents, for their hearts were much dejected at this beginning of their Son; nor did there want Counsel and Correction from them to him, if that would have made him better.  He wanted not to be told, in my hearing, and that over and over and over, That all Lyars should have their part in the Lake that burns with fire and brimstone; and that whosoever loveth and maketh a lye, should not have any part in the new and heavenly Jerusalem: 9  But all availed nothing with him; when a fit, or an occasion to lie, came upon him, he would invent, tell, and stand to his Lie (as steadfastly as if it had been the biggest of truths,) that he told, and that with that hardening of his heart and face, that it would be to those that stood by, a wonder.  Nay, and this he would doe when under the rod of correction which is appointed by God for Parents to use, that thereby they might

Скачать книгу