The Philippine Islands, 1493-1898. Volume 19 of 55. Unknown

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The Philippine Islands, 1493-1898. Volume 19 of 55 - Unknown

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they secured two hundred thousand pesos in that ship. It may be true, but I do not vouch for that. Two Portuguese had gone from the shore, on the preceding day, to see the English ships. They were seized by the Hollanders, who carried them to Japon in the ship which I mentioned, together with some Englishmen. When the prisoners reached Firando they formed a plot and escaped to land in that kingdom, where all the world is allowed.

      The quantity of munitions and provisions which the Hollanders secure every year from Japon for supplying all their fortifications is very great, and therefore if they were not harbored there, it would be a great injury to them and of much benefit to these islands.

      Of the Islands of Maluco

      With the lure of the cloves and drugs which are found in these Malucas Islands, more and more ships from foreign nations are continually coming to them; The French have built a factory in Macasar and have at present four ships there. Between the English and the Hollanders there is constant strife. In Jaba and Sumatra the English have twenty galleons; the Dutch general set out for that place with sixteen galleons which he had collected, but it is not known how the affair has ended, although it is known that there has been war between the two nations.

      This year Don Luis de Bracamonte was sent from this city of Manila as governor of the military posts in Maluco. He took with him two galleys and four or five pataches, loaded with a great quantity of supplies and more than two hundred infantry. When the galleys and the pataches had entered our fortress of Terrenate, one of them, called the “Sant Buena Ventura,” remained behind as rearguard. A Dutch ship well supplied with artillery attacked it, and in sight of our own fortress overpowered it. Our galleys then sailed out and attacked the Dutch ship; but the wind arose, and thus the enemy had an opportunity to take shelter under their fortress at Malayo. This victory was felt by us, because the enemy took from the patache a quantity of money, three thousand fanegas of rice, and other provisions and munitions belonging to his Majesty. The worst of all is that they took over one hundred men—Spaniards and Indians—and the capture cost them nothing. May God remedy this by giving us some great victory by means of which the loss may be repaired.

      On the way from India to Maluco two Portuguese galeotas encountered and conquered a good Dutch ship loaded with cloth and other merchandise; the Hollanders themselves escaped in the batel [i.e., launch]. In the same way, one of our pataches took from the people of Terrenate a ship loaded with provisions.

      Of Eastern India

      When Don Alonso Fajardo, governor of the Filipinas, saw the necessity for having a strong fleet here for such troubles as might arise with the Holland enemy, and that the impossibility of preparing it here was as great as the necessity for it, he sent Captain Vidaña to Eastern India to arrange with the viceroy that he should send us some galleons to help us in the defense of this archipelago. At the same time he sent the viceroy a very rich present, consisting of various articles of great value. In return, the viceroy sent a very costly present to our governor, and also an urca, which may prove very useful when occasion arises, for it mounts twenty-four pieces of artillery. Thereupon the captain returned to Filipinas, because India will have little power to defend herself against her enemies, even without dividing her small force with other kingdoms.

      Of these Filipinas Islands

      I will begin a discussion of this year’s events in these islands with an account of the solemn fiestas of the immaculate conception of the holy Virgin. Let me say that these fiestas have been such that in the grandeur with which they have been celebrated, Manila has not been inferior to places in Europe and America. They lasted nineteen days. Leaving aside the celebration by the laity—the bull-fights, masquerades, etc., and the many illuminations and fireworks which took place every night, and for which the Chinese are very famous—I will describe only the ecclesiastical part. The festivities were held [as a rule] in the cathedral. On the first day, which was Sunday, December 8, they were celebrated there with great magnificence. In the afternoon there was given a drama on the beauty of Rachel. On Monday the religious of St. Francis held their fiesta in the same church. In the morning one of the grandest processions ever seen in this vicinity set out from their house for the cathedral. First came the whole force of Manila in perfect order, the arquebusiers and musketeers firing their pieces at intervals. Next came a rich standard bearing the image of the conception of the Virgin, and at her feet Escoto14 on his knees, inscribed, Dignare me laudare te, etc. After the standard, which was borne by the father guardian, came a lay friar called Fray Junipero—who, like the other, is regarded as a holy and simple man; he was dancing, and calling out a thousand silly phrases about divine things.15 Now followed banners, crosses, and candlesticks. After these came on floats eight saints of this order, so richly adorned that the people did not know whether to marvel most that there should be so large a quantity of gold, jewels, and precious stones in Manila, or that the fathers should have collected so many of them. These saints were accompanied by eight groups of Indian dancers—one with each saint, and each with its own device. One represented canons, one cardinals, another pastors, etc. The last sang while dancing. The intercalary stanza was:

      Now we can speak aloud,

         And without fear;

      We can cry aloud to all the world,

         Without misgiving.

      The dancers repeated this aloud three times, and then danced with their timbrels in their hands until they were exhausted. Last of all came the most holy Virgin of the conception. The procession reached the cathedral and the fiesta was held. In the afternoon they presented a very devout drama, on the martyrs of Japon.

      On Tuesday the fiesta of St. Augustine began. In the morning this order likewise had a very grand procession, in which the soldiery led, as on Monday. There were many dancers, etc. In the afternoon there were balls, Indian dances [mitotes], and a thousand other lesser amusements.

      On Wednesday we of the Society began our festivities; and, although we had no procession, as is our custom, the celebration at night was by no means inferior. On the contrary, there was burned a great quantity of illuminations—rockets, bombs, and other fireworks. Our people played a thousand musical instruments. During the day we held mass, in our impressive manner, and then had a sermon; and in the afternoon we presented a remarkable drama on the conception. All the people said they had never seen anything like it.

      On Thursday the fiesta was again held in the cathedral. In the afternoon there was another drama, about the sale of Joseph.

      On Friday the Augustinian Recoletos began their fiesta. In the morning there was a great procession. First came all the soldiery—not only the regular troops, as was the case on former days, but all the companies composed of citizens of this city as well. Master-of-camp Don Geronimo de Silva, who was on horseback, commanded the troops. After the soldiery followed a very fine procession. In the afternoon was presented the drama of the Prince of Transilvania, in which they brought out our father assistant, Alonso Carrillo, in a long taffeta robe and a linen frill with points. In order to announce who he was, a person who took part in the drama said, “This is one of those who there are called Jesuits, and here we name Theatins.”16

      On Saturday there were two fiestas. One was held in the cathedral, as the preceding ones had been, while the other was at our house—where it seemed expedient to hold it in order that the cathedral and the religious of St. Francis should not monopolize the entire celebration, and acquire such a right for the future. That night there were many more illuminations and fireworks than there had been on the previous Wednesday. At nightfall our collegians of San Joseph formed a procession remarkable enough to have appeared in Madrid. At the head were three triumphal chariots. In the first were the clarion-players; in the second the singers, singing motets and ballads; and in the third various musical instruments—harps, guitars, rebecks, etc.

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<p>14</p>

This is a reference to the celebrated scholastic Duns Scotus.

<p>15</p>

The text reads thus: Junto al estandarte que lleuoua el Pe Guardian yba un fraile lego llamado fr. Junipero y es tenido por sto sencillo como el otro vaylando y diciendo mil frialdades a lo diuino.

<p>16</p>

The Order of Theatins was founded in 1524, by St. Cajetan of Chieti or Teate (whence Theatinus) and three others, one of whom later became Pope Paul IV. Their vows were very strict, for they were even forbidden to solicit alms. They were the first congregation in the Church of regular clerics or canons regular (clerici regulares or canonici regulares). On account of the early renown for piety which they acquired, it became usual to style any devout person a Theatino or Chietino. They were also sometimes called Tolentines, from the name of their principal church dedicated to St. Nicholas of Tolentine. Their dress being similar to that of the Jesuits, they were through ignorance often mistaken for them. The term was also applied to some of the Jesuits who had been in Florida and afterward went to Manila; to the Jesuit missionaries in Japan; and to the first Jesuits in the Philippines. Paul IV wished to unite his order with the Jesuits, but his request was not acceded to by St. Ignatius Loyola. The Theatins were never widely known outside of Italy.—The editors are indebted for this note to Revs. José Algué, S.J., Manila Observatory, E.I. Devitt, S.J., Georgetown College, and T.C. Middleton, O.S.A., Villanova College. See also Addis and Arnold’s Catholic Dict., pp. 792, 793.