Wisdom, Wit, and Pathos of Ouida. Ouida
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"And he?"
"He shot up in the air first, then dropped down amidst the grasses, where a little brook which the drought had not dried was still running; and he bathed and drank, and bathed again, seeming mad with the joy of the water. When I lost him from sight he was swaying among the leaves on a bough over the river; but then he was silent."
"And what do you mean by that?"
Her eyes clouded; she was mute. She vaguely knew the meaning it bore to herself, but it was beyond her to express it. All things of nature had voices and parables for her, because her fancy was vivid, and her mind was still too dark, and too profoundly ignorant, for her to be able to shape her thoughts into metaphor or deduction. The bird had spoken to her; by his silence as by his song; but what he had uttered she could not well utter again. Save indeed that song was not gladness, and neither was silence pain.
"The future?" she said at last, "that means something that one has not, and that is to come—is it so?" "Something that one never has, and that never comes," muttered the old man, wearily cracking the flints in two; "something that one possesses in one's sleep, and that is farther off each time that one awakes; and yet a thing that one sees always, sees even when one lies a dying they say—for men are fools."
In one of the most fertile and most fair districts of northern France there was a little Norman town, very, very old, and beautiful exceedingly by reason of its ancient streets, its high peaked roofs, its marvellous galleries and carvings, its exquisite greys and browns, its silence and its colour, and its rich still life.
Its centre was a great cathedral, noble as York or Chartres; a cathedral, whose spire shot to the clouds, and whose innumerable towers and pinnacles were all pierced to the day, so that the blue sky shone and the birds of the air flew all through them. A slow brown river, broad enough for market boats and for corn barges, stole through the place to the sea, lapping as it went the wooden piles of the houses, and reflecting the quaint shapes of the carvings, the hues of the signs and the draperies, the dark spaces of the dormer windows, the bright heads of some casement-cluster of carnations, the laughing face of a girl leaning out to smile on her lover.
All around it lay the deep grass unshaven, the leagues on leagues of fruitful orchards, the low blue hills tenderly interlacing one another, the fields of colza, where the white head-dress of the women-workers flashed in the sun like a silvery pigeon's wing. To the west there were the deep green woods, and the wide plains golden with gorse of Arthur's and of Merlin's lands; and beyond, to the northward, was the dim stretch of the ocean breaking on a yellow shore, whither the river ran, and whither led straight shady roads, hidden with linden and with poplar trees, and marked ever and anon by a wayside wooden Christ, or by a little murmuring well crowned with a crucifix.
A beautiful, old, shadowy, ancient place: picturesque everywhere; often silent, with a sweet sad silence that was chiefly broken by the sound of bells or the chaunting of choristers. A place of the Middle Ages still. With lanterns swinging on cords from house to house as the only light; with wondrous scroll-works and quaint signs at the doors of all its traders; with monks' cowls and golden croziers and white-robed acolytes in its streets; with the subtle smoke of incense coming out from the cathedral door to mingle with the odours of the fruits and flowers in the market-place; with great flat-bottomed boats drifting down the river under the leaning eaves of its dwellings; and with the galleries of its opposing houses touching so nearly that a girl leaning in one could stretch a Provence rose or toss an Easter egg across to her neighbour in the other.
Doubtless there were often squalor, poverty, dust, filth, and uncomeliness within these old and beautiful homes. Doubtless often the dwellers therein were housed like cattle and slept like pigs, and looked but once out to the woods and waters of the landscapes round for one hundred times that they looked at their hidden silver in an old delf jug, or at their tawdry coloured prints of St. Victorian or St. Scævola.
But yet much of the beauty and the nobility of the old, simple, restful, rich-hued life of the past still abode there, and remained with them. In the straight, lithe form of their maidens, untrammelled by modern garb, and moving with the free majestic grace of forest does. In the vast, dim, sculptured chambers, where the grandam span by the wood fire, and the little children played in the shadows, and the lovers whispered in the embrasured window. In the broad market-place, where the mules cropped the clover, and the tawny awnings caught the sunlight, and the white caps of the girls framed faces fitted for the pencils of missal painters, and the flush of colour from mellow wall-fruits and grape-clusters glanced amidst the shelter of deepest, freshest green. In the perpetual presence of their cathedral, which, through sun and storm, through frost and summer, through noon and midnight, stood there amidst them, and watched the galled oxen tread their painful way, and the scourged mules droop their humble heads, and the helpless, harmless flocks go forth to the slaughter, and the old weary lives of the men and women pass through hunger and cold to the grave, and the sun and the moon rise and set, and the flowers and the children blossom and fade, and the endless years come and go, bringing peace, bringing war; bringing harvest, bringing famine; bringing life, bringing death; and, beholding these, still said to the multitude in its terrible irony, "Lo! your God is Love."
This little town lay far from the great Paris highway and all greatly frequented tracks. It was but a short distance from the coast, but near no harbour of greater extent than such as some small fishing village had made in the rocks for the trawlers. Few strangers ever came to it, except some wandering painters or antiquaries. It sent its apples and eggs, its poultry and honey, its colza and corn to the use of the great cities; but it was rarely that any of its own people went thither.
Now and then some one of the oval-faced, blue-eyed, lithe-limbed maidens of its little homely households would sigh and flush and grow restless, and murmur of Paris; and would steal out in the break of a warm grey morning whilst only the birds were still waking; and would patter away in her wooden shoes over the broad, white, southern road, with a stick over her shoulder, and a bundle of all her worldly goods upon the stick. And she would look back often, often, as she went; and when all was lost in the blue haze of distance save the lofty spire which she still saw through her tears, she would say in her heart, with her lips parched and trembling, "I will come back again. I will come back again."
But none such ever did come back.
They came back no more than did the white sweet sheaves of the lilies which the women gathered and sent to be bought and sold in the city—to gleam one faint summer night in a gilded balcony, and to be flung out the next morning, withered and dead.
One amongst the few who had thus gone whither the lilies went, and of whom the people would still talk as their mules paced homewards through the lanes at twilight, had been Reine Flamma, the daughter of the miller of Yprés.
"There are only two trades in a city," said the actors to her, with a smile as bitter as her own, "only two trades—to buy souls and to sell them. What business have you here, who do neither the one nor the other?"
There was music still in this trampled reed of the river, into which the gods had once bidden the stray winds and the wandering waters breathe their melody; but there, in the press, the buyers and sellers only saw in it a frail thing of the sand and the stream, only made to be woven for barter, or bind together the sheaves of the roses of pleasure.
Art was to him as mother, brethren, mistress, offspring, religion—all that other men hold dear. He had none of these, he desired none of them; and his genius sufficed to him in their stead.
It was an intense and reckless egotism, made alike cruel and sublime by its intensity and purity, like the egotism of a mother in her child. To it, as the mother to her child, he would have sacrificed every living creature; but to it also, like her, he would have sacrificed his very existence as unhesitatingly. But it was an egotism which, though merciless