the venerable Dr. Power, addressing the newly consecrated coadjutor, said: "One of you I have known from his boyhood. I have seen the youthful bud of genius unfold itself; and I have seen it also in full expansion; and I thank God I have been spared to behold it now blessing the house of the Lord. Rt. Rev. Dr. McCloskey! it must be gratifying to you to know, that if the choice of a coadjutor of this diocese had been given to your fellow-laborers in the vineyard, it would certainly have fallen upon you."
It was surely no ordinary merit, that won the Rev. John McCloskey such universal esteem. To have been chosen for the same responsible post by men so different in mind and feelings as Bishops Du Bois and Hughes, to be at once the choice of Bishop Hughes and a body of priests among whom great divisions had existed, and great differences of nationality, education and inclination prevailed, was something wonderful and unparalleled.
His elevation to the episcopate did not withdraw Bishop McCloskey from the church of his affection, that dedicated to the Spouse of Mary. Here his throne was erected, and the congregation rejoiced in the honor and dignity conferred upon him, and through him on their church. He then began the discharge of the episcopal duties devolved upon him by the Rt. Rev. Bishop of the See. The earliest was the dedication of the Church of the Most Holy Redeemer in New York City. From that we can mark his course confirming in all parts of the diocese, dedicating churches, and ordaining to the priesthood, two of the six first ordained by him on the feast of the Assumption of Our Lady in 1844, still surviving hoary with long years of priestly labor, Rev. Sylvester Malone and Rev. George McCloskey. But the weightier and important duties connected with the administration are unrecorded. The most Rev. Archbishop of Baltimore in his funeral sermon on Cardinal McCloskey said truly: "The life of the Cardinal has never been written and never can be. And this is true of every Catholic prelate. He can never have his Boswell. The biographer may relate his public and official acts. He may recount the churches he erected, the schools he opened, the institutions of charity and religion which he established; the priests he ordained, the sermons he preached, the sacraments he administered, the laborious visitations he made, but he can know nothing of the private and inner life which is 'hidden with Christ in God.' That is manifest to God's recording angel only. The biographer knows nothing of the bishop's secret and confidential relations with his clergy and people, and even with many who are alien to his faith. He is the daily depository of their cares and anxieties, of their troubles and afflictions, of their trials and temptations. They come to him for counsel in doubt, for spiritual and even temporal assistance. Were a bishop's real life in its outward and inward fulness published, it would be more interesting than a novel."
Even with the aid of so untiring a coadjutor as Dr. McCloskey, Bishop Hughes found the diocese too large to be administered with the care that all portions required. When the Sixth Provincial Council convened at Baltimore, in May, 1846, which he attended with his coadjutor, he urged a division of his diocese, the necessity of which Bishop McCloskey could attest. New Sees were proposed at Albany and Buffalo. Pius IX., yielding to the request of the Fathers of the Council of Baltimore, erected the dioceses of Albany and Buffalo. Bishop McCloskey was translated from the See of Axiere to that of Albany, and the diocese committed to his care comprised the portion of New York State north of the forty-second degree, and lying east of Cayuga, Tompkins and Tioga counties.
He took possession of his diocese early in the summer, making St. Mary's his pro-cathedral, till the erection of his cathedral, of which he laid the corner-stone soon after his arrival. A visitation of his diocese followed, and then began the work of developing the Catholic interests in the portion of the State. His diocese contained forty-four churches, and about as many clergymen, with but few institutions of education or charity. Its progress was steady, solid and effectual. He added new priests, well chosen and trained, introduced the Fathers of the Society of Jesus, the Oblates of Mary Immaculate, the Christian Brothers, the Ladies of the Sacred Heart. His Cathedral was completed and was recognized as one of the greatest ornaments of the city; but all extravagance was avoided and discouraged. Churches were reared suited to the means of the flock, and the tepid, careless and indifferent were recalled to their Christian duties, till the diocese assumed a new spirit. None but those who lived there, and witnessed the progress, can form a conception of what Bishop McCloskey accomplished while he gave the best period of his life to the diocese of Albany.
More than a hundred churches, and nearly a hundred priests, with schools, academies, hospitals, asylums, were the fruits of the Catholic life aroused by his zeal.
As Bishop of Albany he took part in the Seventh Provincial Council of Baltimore in 1849; the first Plenary Council, in 1852; and the first of New York, 1854. In all these his prudence and wisdom deeply impressed his associates, as many of them have testified. In his diocese his relations to his clergy in his Synod, and in occasional directions, showed a gentle consideration for others, which overcame all obstacles.
On the death of Archbishop Hughes, to whom he had long since been named successor, the voice of the bishops of the Province, as well as the desire of the clergy and people of the diocese, solicited from the Holy See the promotion of Bishop McCloskey, and the successor of St. Peter soon pronounced the definitive word. He returned to New York just as the terrible civil war came to a close; and the paralyzed country could look to its future. Under his impulse the new Cathedral was completed and dedicated with a pomp never yet witnessed in the Western World. The State of New York for some years had suffered from a want of churches; but amid a war draining the wealth and blood of the country, it would have been rash to attempt to erect them when all value were fictitious. Now, under the impulse of the quiet and retiring Archbishop, old churches were enlarged; new parishes were formed and endowed with churches; schools increased in number and efficacy. While increasing the number of his parochial clergy both in numbers and in the thorough education he so highly esteemed, Archbishop McCloskey gave the religious orders every encouragement, and introduced others. Communities of religious women, for various forms of charity, also found a hearty support from him. In the administration of the diocese, and the direction of these communities, he displayed his wonted wisdom in selecting as his Vicar General, the Rev. William Quinn, whose ability of a remarkable order had already been tested.
Archbishop McCloskey took part in the Second Plenary Council of Baltimore, in 1866, whose acts are such a code of doctrine and discipline. "Of it he was a burning and a shining light," said Archbishop Gibbons. "He was conspicuous alike for his eloquence in the pulpit, and for his wisdom in the council chamber. I well remember the discourse he delivered at the opening session. The clear, silvery tones of his voice, the grace of his gestures and manner, the persuasive eloquence and charm of his words are indelibly imprinted on my memory and imagination. Just before ascending the pulpit, a telegram was handed to him, announcing the destruction by fire of his Cathedral. He did not betray the slightest emotion, notwithstanding the sudden and calamitous news. Next morning I expressed to him my surprise at his imperturbable manner. "The damage," he replied, "is done, and I cannot undo it. We must calmly submit to the will of Providence.""
The decrees of the Plenary Council, with those of the Council of New York, were promulgated by him in a Synod held by him at New York, in September, 1868.
The next year he was summoned to attend a General Council at Rome, the first held in the church since the Synod of Trent. The Council of the Vatican had been equalled by but few in the number of bishops, by none in the universality of the representation. Before modern science had facilitated modes of travel and communication, the area including those who attended was comparatively limited. To the Vatican Council, however, they came not from all parts of Europe only, but from Palestine, India and China; from the Moslem States of Africa; the European colonies; the negro kingdoms of the interior; America sent her bishops from Canada and the United States; the Spanish republics, Australia and the islands of the Pacific even had their bishops seated beside those of the most ancient Sees. Here Archbishop McCloskey was a conspicuous figure, respected for learning, experience, the firmness with which he held the opinion he mildly but conclusively advanced. In the committee on discipline his wisdom excited the highest admiration of the presiding cardinal.
When the impious seizure of Rome made the sovereign Pontiff a prisoner in the Vatican,
