(Fabroni, Laur. Med. Adnot. 2). Cosimo’s son Piero left (1469) 237,982 scudi (Reumont, Lorenzo de’ Medici, i. 286).
It is a proof of the general activity of trade that the forty-four goldsmiths on the Ponte Vecchio paid in the fourteenth century a rent of 800 florins to the Government (Vasari, ii. 114, Vita di Taddeo Gaddi). The diary of Buonaccorso Pitti (in Delécluze, Florence et ses Vicissitudes, vol. ii.) is full of figures, which, however, only prove in general the high price of commodities and the low value of money.
For Rome, the income of the Curia, which was derived from all Europe, gives us no criterion; nor are statements about papal treasures and the fortunes of cardinals very trustworthy. The well-known banker Agostino Chigi left (1520) a fortune of in all 800,000 ducats (Lettere Pittoriche, i. Append. 48).
During the high prices of the year 1505 the value of the staro ferrarrese del grano, which commonly weighed from 68 to 70 pounds (German), rose to 1⅓ ducats. The semola or remolo was sold at venti soldi lo staro; in the following fruitful years the staro fetched six soldi. Bonaventura Pistofilo, p. 494. At Ferrara the rent of a house yearly in 1455 was 25 Lire; comp. Atti e memorie, Parma, vi. 250; see 265 sqq. for a documentary statement of the prices which were paid to artists and amanuenses.
From the inventory of the Medici (extracts in Muntz, Prècurseurs, 158 sqq.) it appears that the jewels were valued at 12,205 ducats; the rings at 1,792; the pearls (apparently distinguished from other jewels, S.G.C.M.) at 3,512; the medallions, cameos and mosaics at 2,579; the vases at 4,850; the reliquaries and the like at 3,600; the library at 2,700; the silver at 7,000. Giov. Rucellai reckons that in 1473(?) he has paid 60,000 gold florins in taxes, 10,000 for the dowries of his five daughters, 2,000 for the improvement of the church of Santa Maria Novella. In 1474 he lost 20,000 gold florins through the intrigues of an enemy. (Autografo dallo Tibaldone di G.R., Florence, 1872). The marriage of Barnardo Rucellai with Nannina, the sister of Lorenzo de’ Medici, cost 3,686 florins (Muntz, Précurseurs, 244, i).
173
So far as Cosimo (1433-1465) and his grandson Lorenzo Magnifico (d. 1492) are concerned, the author refrains from any criticism on their internal policy. The exaltation of both, particularly of Lorenzo, by William Roscoe (Life of Lorenzo de’ Medici, called the Magnificent, 1st ed. Liverpool, 1795; 10th ed. London, 1851), seems to have been a principal cause of the reaction of feeling against them. This reaction appeared first in Sismondi (Hist. des Rép. Italiennes, xi.), in reply to whose strictures, sometimes unreasonably severe, Roscoe again came forward (Illustrations, Historical and Critical, of the Life of Lor. d. Med., London, 1822); later in Gino Capponi (Archiv. Stor. Ital. i. (1842), pp. 315 sqq.), who afterwards (Storia della Rep. di Firenze, 2 vols. Florence, 1875) gave further proofs and explanations of his judgment. See also the work of Von Reumont (Lor. d. Med. il Magn.), 2 vols. Leipzig, 1874, distinguished no less by the judicial calmness of its views than by the mastery it displays of the extensive materials used. See also A. Castelman: Les Medicis, 2 vols. Paris, 1879. The subject here is only casually touched upon. Comp. two works of B. Buser (Leipzig, 1879) devoted to the home and foreign policy of the Medici. (1) Die Beziehungen der Medicus zu Frankreich. 1434-1494, &c. (2) Lorenzo de’ Medici als italienischen Staatsman, &c., 2nd ed., 1883.
174
Franc. Burlamacchi, father of the head of the Lucchese Protestants, Michele B. See Arch. Stor. Ital. ser. i. tom. x., pp. 435-599; Documenti, pp. 146 sqq.; further Carlo Minutoli, Storia di Fr. B., Lucca, 1844, and the important additions of Leone del Prete in the Giornale Storico degli Archiv. Toscani, iv. (1860), pp. 309 sqq. It is well known how Milan, by its hard treatment of the neighbouring cities from the eleventh to the thirteenth century, prepared the way for the foundation of a great despotic state. Even at the time of the extinction of the Visconti in 1447, Milan frustrated the deliverance of Upper Italy, principally through not accepting the plan of a confederation of equal cities. Comp. Corio, fol. 358 sqq.
175
On the third Sunday in Advent, 1494, Savonarola preached as follows on the method of bringing about a new constitution: The sixteen companies of the city were each to work out a plan, the Gonfalonieri to choose the four best of these, and the Signory to name the best of all on the reduced list. Things, however, took a different turn, under the influence indeed of the preacher himself. See P. Villari, Savonarola. Besides this sermon, S. had written a remarkable Trattato circa il regimento di Ferenze (reprinted at Lucca, 1817).
176
The latter first in 1527, after the expulsion of the Medici. See Varchi, i. 121, &c.
177
Macchiavelli, Storie Fior. l. iii. cap. 1: ‘Un Savio dator di leggi,’ could save Florence.
178
Varchi, Stor. Fior. i. p. 210.
179
‘Discorso sopra il riformar lo Stato di Firenze,’ in the Opere Minori, p. 207.
180
The same view, doubtless borrowed from here, occurs in Montesquieu.
181
Belonging to a rather later period (1532?). Compare the opinion of Guicciardini, terrible in its frankness, on the condition and inevitable organisation of the Medicean party. Lettere di Principi, iii. fol. 124, (ediz. Venez. 1577).
182
Æn. Sylvii, Apologia ad Martinum Mayer, p. 701. To the same effect Macchiavelli, Discorsi, i. 55, and elsewhere.
183
How strangely modern half-culture affected political life is shown by the party struggles of 1535. Della Valle, Lettere Sanesi, iii. p. 317. A number of small shopkeepers, excited by the study of Livy and of Macchiavelli’s Discorsi, call in all seriousness for tribunes of the people and other Roman magistrates against the misgovernment of the nobles and the official classes.
184
Piero Valeriano, De Infelicitate Literator., speaking of Bartolommeo della Rovere. (The work of P. V. written 1527 is quoted according to the edition by Menken, Analecta de Calamitate Literatorum, Leipz. 1707.) The passage here meant can only be that at p. 384, from which we cannot infer what is stated in the text, but in which we read that B. d. R. wished to make his son abandon a taste for study which he had conceived and put him into business.
185
Senarega, De reb. Genuens, in Murat. xxiv. col. 548. For the insecurity of the time see esp. col. 519, 525, 528, &c. For the frank language of the envoy on the occasion of the surrender of the state to Francesco Sforza (1464), when the envoy told him that Genoa surrendered in the hope of now living safely and comfortably, see Cagnola, Archiv. Stor. iii. p. 165 sqq. The figures of the Archbishop, Doge, Corsair, and (later) Cardinal Paolo Fregoso form a notable contrast to the general picture of the condition of Italy.
186
So Varchi, at a much later time. Stor. Fiorent. i. 57.
187
Galeazzo Maria Sforza, indeed, declared the contrary (1467) to the Venetian agent, namely, that Venetian subjects had offered to join him in making war on Venice; but this is only vapouring. Comp. Malipiero, Annali Veneti, Archiv. Stor. vii. i. p. 216 sqq. On every occasion cities and villages voluntarily surrendered to Venice, chiefly, it is true, those that escaped from the hands of some despot, while Florence had to keep down the neighbouring republics, which were used to independence, by force of arms, as Guicciardini (Ricordi, n. 29) observes.
188
Most strongly, perhaps, in an instruction to the ambassadors going to Charles VII. in the year 1452. (See Fabroni, Cosmus, Adnot. 107, fol. ii. pp. 200 sqq.) The Florentine envoys were instructed to remind the king of the centuries of friendly relations which had subsisted between France and their native city, and to recall to him that Charles the Great had delivered
(Fabroni, 