Hypatia. or New Foes with an Old Face. Charles Kingsley

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Hypatia.  or New Foes with an Old Face - Charles Kingsley

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thought Philammon, ‘I have come out to see the world, and I seem, at this rate, to be likely to see enough of it.’

      Peter turned at once, and fled as quickly as he had pursued; while Philammon, considering discretion the better part of valour, followed, and they rejoined their party breathless.

      ‘There is an armed mob at the end of the street.’

      ‘Assassins!’ ‘Jews!’ ‘A conspiracy!’ Up rose a Babel of doubtful voices. The foe appeared in sight, advancing stealthily, and the whole party took to flight, led once more by Peter, who seemed determined to make free use, in behalf of his own safety, of the long legs which nature had given him.

      Philammon followed, sulkily and unwillingly, at a foot’s pace; but he had not gone a dozen yards when a pitiable voice at his feet called to him—

      ‘Help! mercy! Do not leave me here to be murdered! I am a Christian; indeed I am a Christian!’

      Philammon stooped, and lifted from the ground a comely negro-woman, weeping, and shivering in a few tattered remnants of clothing.

      ‘I ran out when they said the church was on fire,’ sobbed the poor creature, ‘and the Jews beat and wounded me. They tore my shawl and tunic off me before I could get away from them; and then our own people ran over me and trod me down. And now my husband will beat me, if I ever get home. Quick! up this side street, or we shall be murdered!’

      The armed men, whosoever they were, were close on them. There was no time to be lost; and Philammon, assuring her that he would not desert her, hurried her up the side street which she pointed out. But the pursuers had caught sight of them, and while the mass held on up the main sight, three or four turned aside and gave chase. The poor negress could only limp along, and Philammon, unarmed, looked back, and saw the bright steel points gleaming in the moonlight, and made up his mind to die as a monk should. Nevertheless, youth is hopeful. One chance for life. He thrust the negress into a dark doorway, where her colour hid her well enough, and had just time to ensconce himself behind a pillar, when the foremost pursuer reached him. He held his breath in fearful suspense. Should he be seen? He would not die without a struggle at least. No! the fellow ran on, panting. But in a minute more, another came up, saw him suddenly, and sprang aside startled. That start saved Philammon. Quick as a cat, he leapt upon him, felled him to the earth with a single blow, tore the dagger from his hand, and sprang to his feet again just in time to strike his new weapon full into the third pursuer’s face. The man put his hand to his head, and recoiled against a fellow-ruffian, who was close on his heels. Philammon, flushed with victory, took advantage of the confusion, and before the worthy pair could recover, dealt them half a dozen blows which, luckily for them, came from an unpractised hand, or the young monk might have had more than one life to answer for. As it was, they turned and limped off, cursing in an unknown tongue; and Philammon found himself triumphant and alone, with the trembling negress and the prostrate ruffian, who, stunned by the blow and the fall, lay groaning on the pavement.

      It was all over in a minute.... The negress was kneeling under the gateway, pouring out her simple thanks to Heaven for this unexpected deliverance; and Philammon was about to kneel too, when a thought struck him; and coolly despoiling the Jew of his shawl and sash, he handed them over to the poor negress, considering them fairly enough as his own by right of conquest; but, lo and behold! as she was overwhelming him with thanks, a fresh mob poured into the street from the upper end, and were close on them before they were aware .... A flush of terror and despair,.... and then a burst of joy, as, by mingled moonlight and torchlight, Philammon descried priestly robes, and in the forefront of the battle—there being no apparent danger—Peter the Reader, who seemed to be anxious to prevent inquiry, by beginning to talk as fast as possible.

      ‘Ah, boy! Safe? The saints be praised! We gave you up for dead! Whom have you here? A prisoner? And we have another. He ran right into our arms up the street, and the Lord delivered him into our hand. He must have passed you.’

      ‘So he did,’ said Philammon, dragging up his captive, ‘and here is his fellow-scoundrel.’ Whereon the two worthies were speedily tied together by the elbows; and the party marched on once more in search of Alexander’s church, and the supposed conflagration.

      Philammon looked round for the negress, but she had vanished. He was far too much ashamed of being known to have been alone with a woman to say anything about her. Yet he longed to see her again; an interest—even something like an affection—had already sprung up in his heart toward the poor simple creature whom he had delivered from death. Instead of thinking her ungrateful for not staying to tell what he had done for her, he was thankful to her for having saved his blushes, by disappearing so opportunely.... And he longed to tell her so—to know if she was hurt—to—Oh, Philammon! only four days from the Laura, and a whole regiment of women acquaintances already! True, Providence having sent into the world about as many women as men, it maybe difficult to keep out of their way altogether. Perhaps, too, Providence may have intended them to be of some use to that other sex, with whom it has so mixed them up. Don’t argue, poor Philammon; Alexander’s church is on fire!-forward!

      And so they hurried on, a confused mass of monks and populace, with their hapless prisoners in the centre, who, hauled, cuffed, questioned, and cursed by twenty self-elected inquisitors at once, thought fit, either from Jewish obstinacy or sheer bewilderment, to give no account whatsoever of themselves.

      As they turned the corner of a street, the folding-doors of a large gateway rolled open; a long line of glittering figures poured across the road, dropped their spear-butts on the pavement with a single rattle, and remained motionless. The front rank of the mob recoiled; and an awe-struck whisper ran through them.... ‘The Stationaries!’

      ‘Who are they?’ asked Philammon in a whisper.

      ‘The soldiers—the Roman soldiers,’ answered a whisperer to him.

      Philammon, who was among the leaders, had recoiled too—he hardly knew why—at that stern apparition. His next instinct was to press forward as close as he dared.... And these were Roman soldiers!—the conquerors of the world!—the men whose name had thrilled him from his childhood with vague awe and admiration, dimly heard of up there in the lonely Laura.... Roman soldiers! And here he was face to face with them at last!

      His curiosity received a sudden check, however, as he found his arm seized by an officer, as he took him to be, from the gold ornaments on his helmet and cuirass, who lifted his vine-stock threateningly over the young monk’s head, and demanded—

      ‘What’s all this about? Why are you not quietly in your beds, you Alexandrian rascals?’

      ‘Alexander’s church is on fire,’ answered Philammon, thinking the shortest answer the wisest.

      ‘So much the better.’

      ‘And the Jews are murdering the Christians.’

      ‘Fight it out, then. Turn in, men, it’s only a riot.’

      And the steel-clad apparition suddenly flashed round, and vanished, trampling and jingling, into the dark jaws of the guardhouse-gate, while the stream, its temporary barrier removed, rushed on wilder than ever.

      Philammon hurried on too with them, not without a strange feeling of disappointment. ‘Only a riot!’ Peter was chuckling to his brothers over their cleverness in ‘having kept the prisoners in the middle, and stopped the rascals’ mouths till they were past the guard-house.’ ‘A fine thing to boast of,’ thought Philammon, ‘in the face of the men who make and unmake kings and Caesars!’ ‘Only a riot!’ He, and the corps of district visitors—whom he fancied the most august body on earth—and Alexander’s church, Christians murdered by Jews, persecution of

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