.... He hated them, those soldiers. Was it because they were indifferent to the cause of which he was inclined to think himself a not unimportant member, on the strength of his late Samsonic defeat of Jewish persecutors? At least, he obeyed the little porter’s advice, and ‘felt very small indeed.’
And he felt smaller still, being young and alive to ridicule, when, at some sudden ebb or flow, wave or wavelet of the Babel sea, which weltered up and down every street, a shrill female voice informed them from an upper window, that Alexander’s church was not on fire at all; that she had gone to the top of the house, as they might have gone, if they had not been fools, etc. etc.; and that it ‘looked as safe and as ugly as ever’; wherewith a brickbat or two having been sent up in answer, she shut the blinds, leaving them to halt, inquire, discover gradually and piecemeal, after the method of mobs, they had been following the nature of mobs; that no one had seen the church on fire, or seen any one else who had seen the same, or even seen any light in the sky in any quarter, or knew who raised the cry; or—or—in short, Alexander’s church was two miles off; if it was on fire, it was either burnt down or saved by this time; if not, the night-air was, to say the least, chilly: and, whether it was or not, there were ambuscades of Jews—Satan only knew how strong—in every street between them and it.... Might it not be better to secure their two prisoners, and then ask for further orders from the archbishop? Wherewith, after the manner of mobs, they melted off the way they came, by twos and threes, till those of a contrary opinion began to find themselves left alone, and having a strong dislike to Jewish daggers, were fain to follow the stream.
With a panic or two, a cry of ‘The Jews are on us!’ and a general rush in every direction (in which one or two, seeking shelter from the awful nothing in neighbouring houses, were handed over to the watch as burglars, and sent to the quarries accordingly), they reached the Serapeium, and there found, of course, a counter-mob collected to inform them that they had been taken in—that Alexander’s church had never been on fire at all—that the Jews had murdered a thousand Christians at least, though three dead bodies, including the poor priest who lay in the house within, were all of the thousand who had yet been seen—and that the whole Jews’ quarter was marching upon them. At which news it was considered advisable to retreat into the archbishop’s house as quickly as possible, barricade the doors, and prepare for a siege—a work at which Philammon performed prodigies, tearing woodwork from the rooms, and stones from the parapets, before it struck some of the more sober-minded that it was as well to wait for some more decided demonstration of attack, before incurring so heavy a carpenter’s bill of repairs.
At last the heavy tramp of footsteps was heard coming down the street, and every window was crowded in an instant with eager heads; while Peter rushed downstairs to heat the large coppers, having some experience in the defensive virtues of boiling water. The bright moon glittered on a long line of helmets and cuirasses. Thank Heaven! it was the soldiery.
‘Are the Jews coming?’ ‘Is the city quiet?’ ‘Why did not you prevent this villainy?’ ‘A thousand citizens murdered while you have been snoring!’—and a volley of similar ejaculations, greeted the soldiers as they passed, and were answered by a cool—‘To your perches, and sleep, you noisy chickens, or we’ll set the coop on fire about your ears.’
A yell of defiance answered this polite speech, and the soldiery, who knew perfectly well that the unarmed ecclesiastics within were not to be trifled with, and had no ambition to die by coping-stones and hot water, went quietly on their way.
All danger was now past; and the cackling rose jubilant, louder than ever, and might have continued till daylight, had not a window in the courtyard been suddenly thrown open, and the awful voice of Cyril commanded silence.
‘Every man sleep where he can. I shall want you at daybreak. The superiors of the parabolani are to come up to me with the two prisoners, and the men who took them.’
In a few minutes Philammon found himself, with some twenty others, in the great man’s presence: he was sitting at his desk, writing, quietly, small notes on slips of paper.
‘Here is the youth who helped me to pursue the murderer, and having outrun me, was attacked by the prisoners,’ said Peter. ‘My hands are clean from blood, I thank the Lord!’
‘Three set on me with daggers,’ said Philammon, apologetically, ‘and I was forced to take this one’s dagger away, and beat off the two others with it.’
Cyril smiled, and shook his head.
‘Thou art a brave boy; but hast thou not read, “If a man smite thee on one cheek, turn to him the other”?’
‘I could not run away, as Master Peter and the rest did.’
‘So you ran away, eh? my worthy friend?’
‘Is it not written,’ asked Peter, in his blandest tone, “If they persecute you in one city, flee unto another”?’
Cyril smiled again. ‘And why could not you run away, boy?’
Philammon blushed scarlet, but he dared not lie. ‘There was a—a poor black woman, wounded and trodden down, and I dare not leave her, for she told me she was a Christian.’
‘Right, my son, right. I shall remember this. What was her name?’
‘I did not hear it.—Stay, I think she said Judith.’
‘Ah! the wife of the porter who stands at the lecture-room door, which God confound! A devout woman, full of good works, and sorely ill-treated by her heathen husband. Peter, thou shalt go to her to-morrow with the physician, and see if she is in need of anything. Boy, thou hast done well. Cyril never forgets. Now bring up those Jews. Their Rabbis were with me two hours ago promising peace: and this is the way they have kept their promise. So be it. The wicked is snared in his own wickedness.’
The Jews were brought in, but kept a stubborn silence.
‘Your holiness perceives,’ said some one, ‘that they have each of them rings of green palm-bark on their right hand.’
‘A very dangerous sign! An evident conspiracy!’ commented Peter.
‘Ah! What does that mean, you rascals? Answer me, as you value your lives.’
‘You have no business with us: we are Jews, and none of your people,’ said one sulkily. ‘None of my people? You have murdered my people! None of my people? Every soul in Alexandria is mine, if the kingdom of God means anything; and you shall find it out. I shall not argue with you, my good friends, anymore than I did with your Rabbis. Take these fellows away, Peter, and lock them up in the fuel-cellar, and see that they are guarded. If any man lets them go, his life shall be for the life of them.’
And the two worthies were led out.
‘Now, my brothers, here are your orders. You will divide these notes among yourselves, and distribute them to trusty and godly Catholics in your districts. Wait one hour, till the city be quiet; and then start, and raise the church. I must have thirty thousand men by sunrise.’
‘What for, your holiness?’ asked a dozen voices.
‘Read your notes. Whosoever will fight to-morrow under the banner of the Lord, shall have free plunder of the Jews’ quarter, outrage and murder only forbidden. As I have said it, God do so to me, and more also, if there be a Jew left in Alexandria by to-morrow at noon. Go.’
And the staff of orderlies filed out, thanking Heaven that they had a leader so prompt and valiant, and spent the next hour over the hall fire, eating millet cakes, drinking bad beer, likening Cyril to Barak, Gideon, Samson, Jephtha, Judas Maccabeus, and all the worthies
