The Atlantic Monthly, Volume 18, No. 109, November, 1866. Various
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And now how narrow, scanty, and meagre is the record of observations, compared with the immensity that was to be observed within the bounds which I prescribed to myself! How shallow and thin a stream of thought, too,—of distinct and expressed thought,—compared with the broad tide of dim emotions, ideas, associations, which were flowing through the haunted regions of imagination, intellect, and sentiment,—sometimes excited by what was around me, sometimes with no perceptible connection with them! When we see how little we can express, it is a wonder that any man ever takes up a pen a second time.
To find all sorts of ridiculous employments for people that have nothing better to do;—as to comb out the cows' tails, shave goats, hoard up seeds of weeds, etc., etc.
The baby, the other day, tried to grasp a handful of sunshine. She also grasps at the shadows of things in candle-light.
To typify our mature review of our early projects and delusions, by representing a person as wandering, in manhood, through and among the various castles in the air that he had reared in his youth, and describing how they look to him,—their dilapidation, etc. Possibly some small portion of these structures may have a certain reality, and suffice him to build a humble dwelling in which to pass his life.
The search of an investigator for the unpardonable sin: he at last finds it in his own heart and practice.
The trees reflected in the river;—they are unconscious of a spiritual world so near them. So are we.
The unpardonable sin might consist in a want of love and reverence for the human soul; in consequence of which, the investigator pried into its dark depths,—not with a hope or purpose of making it better, but from a cold, philosophical curiosity,—content that it should be wicked in whatever kind and degree, and only desiring to study it out. Would not this, in other words, be the separation of the intellect from the heart?
There are some faces that have no more expression in them than any other part of the body. The hand of one person may express more than the face of another.
An ugly person with tact may make a bad face and figure pass very tolerably, and more than tolerably. Ugliness without tact is horrible. It ought to be lawful to extirpate such wretches.
To represent the influence which dead men have among living affairs. For instance, a dead man controls the disposition of wealth; a dead man sits on the judgment-seat, and the living judges do but repeat his decisions; dead men's opinions in all things control the living truth; we believe in dead men's religions; we laugh at dead men's jokes; we cry at dead men's pathos; everywhere, and in all matters, dead men tyrannize inexorably over us.
When the heart is full of care, or the mind much occupied, the summer and the sunshine and the moonlight are but a gleam and glimmer,—a vague dream, which does not come within us, but only makes itself imperfectly perceptible on the outside of us.
Biographies of eminent American merchants,—it would be a work likely to have a great circulation in our commercial country. If successful, there might be a second volume of eminent foreign merchants. Perhaps it had better be adapted to the capacity of young clerks and apprentices.
For the virtuoso's collection:—Alexander's copy of the Iliad, enclosed in the jewelled casket of Darius, still fragrant with the perfumes Darius kept in it. Also the pen with which Faust signed away his salvation, with the drop of blood dried in it.
October 13, 1844.—This morning, after a heavy hoar-frost, the leaves, at sunrise, were falling from the trees in our avenue without a breath of wind, quietly descending by their own weight. In an hour or two after, the ground was strewn with them; and the trees are almost bare, with the exception of two or three poplars, which are still green. The apple and pear trees are still green; so is the willow. The first severe frosts came at least a fortnight ago,—more, if I mistake not.
Sketch of a person, who, by strength of character or assistant circumstances, has reduced another to absolute slavery and dependence on him. Then show that the person who appeared to be the master must inevitably be at least as much a slave as the other, if not more so. All slavery is reciprocal, on the supposition most favorable to the masters.
Persons who write about themselves and their feelings, as Byron did, may be said to serve up their own hearts, duly spiced, and with brain-sauce out of their own heads, as a repast for the public.
To represent a man in the midst of all sorts of cares and annoyances, with impossibilities to perform, and driven almost distracted by his inadequacy. Then quietly comes Death, and releases him from all his troubles; and he smiles, and