As soon as he learned that Mr. Pratt was a "Mormon," he thought his acquaintance had imposed upon him a little by sending him such a character; for then, as now, and as in the days of the ancient apostles, the Saints were everywhere spoken against, and Mr. Taylor had heard the evil rumors circulated about them; and because of these rumors, he had been led to regard "Mormonism" as anything but a religious system. He treated Apostle Pratt courteously, as he considered himself bound to do, because of his letter of introduction; but the reception he gave him could not be called cordial.
It was a strange message the Apostle had to deliver—this story of the revelation of the gospel: how God had passed by the great, and learned, and eloquent theologians of the day, and had revealed Himself to an unlearned youth, reared in the backwoods of New York; how, subsequently, He sent to him an angel, who made known to him the existence of the hidden record of the ancient inhabitants of America—the Book of Mormon; how that angel met him annually in the month of September for four successive years, and taught him the gospel and many things concerning the work of the Lord in these last days; and then delivered into his keeping those records, which he translated into the English language by the gift and power of God; how this same young man, during the progress of the work of translation, was visited by John the Baptist, who conferred upon him and Oliver Cowdery the Aaronic Priesthood, which gave them the authority to preach repentance and baptize for remission of sins; how, subsequently, the ancient apostles, Peter, James and John came and conferred upon the young Prophet the apostleship, which gave him the right and power to ordain other men to be Apostles, Seventies, High Priests and Elders; to lay on hands for the gift of the Holy Ghost—in short, which gave him the right to preach the gospel in all the world, and establish the Church of Christ on the earth.
But if this story was strange, the circumstance which led to the Apostle coming among them, though of less importance than the main message he had to deliver, was stranger still. He told them how Heber C. Kimball, and others, came to his house one night, in Kirtland, after he and Mrs. Pratt had retired. Heber C. Kimball requested him to get up as he had a prophecy to deliver concerning him. Apostle Pratt arose and his visitor thus addressed him:
"Brother Parley, thy wife shall be healed from this hour, and shall bear a son, and his name shall be Parley; and he shall be a chosen instrument in the hands of the Lord to inherit the priesthood, and to walk in the footsteps of his father. He shall do a great work on the earth in ministering the word and teaching the children of men. Arise, therefore, and go forth in the ministry, nothing doubting. Take no thought for your debts, nor the necessaries of life, for the Lord will supply you with abundant means for all things. Thou shalt go to Upper Canada, even to the city of Toronto, the capital, and there thou shalt find a people prepared for the gospel, and they shall receive thee, and thou shalt organize the Church among them, and it shall spread thence into the regions round about, and many shall be brought to a knowledge of the truth, and shall be filled with joy; and from the things growing out of this mission, shall the fullness of the gospel spread into England, and cause a great work to be done in that land."
To understand the boldness of this prediction the reader ought to be informed that Apostle Pratt had been married to his wife ten years, but they had never been blessed with offspring; and for six years his wife had been considered an incurable consumptive.
As before stated Mr. Taylor did not receive Apostle Pratt very cordially. While seeking for the truth he did not propose being led away by every wind of doctrine, nor by the cunning craftiness of men who lie in wait to deceive. He was very cautious, remembering that an ancient apostle had said:
"If there come any unto you, and bring not this doctrine, [the gospel] receive him not into your house, neither bid him God speed; for he that biddeth him God speed is partaker of his evil deeds."[1]
He therefore rendered Elder Pratt no assistance, until he began to discover that there were good grounds for believing he was a messenger sent of God.
Elder Pratt applied to all the ministers of Toronto, and the city officials having charge of public buildings, for a place in which to deliver his message, without avail. Disheartened at his unpropitious reception, he was about to leave a city where he could see no prospect of making an opening. In this spirit he called on Mr. Taylor to say farewell.
Mr. Taylor's turning shop adjoined his house, and it was here that Elder Pratt found him. While talking to him, valise in hand ready to depart, a Mrs. Walton called on Mrs. Taylor in the adjoining room. The latter told Mrs. Walton about Elder Pratt and his strange mission, and how, failing to get an opportunity to preach, he was on the eve of departing. "He may be a man of God," said Leonora, "I am sorry to have him depart."
At this Mrs. Walton expressed her willingness to open her house for Elder Pratt to preach in, and proposed to lodge and feed him. Here at last was an opening. He began holding meetings at Mrs. Walton's, and was soon afterwards introduced to the investigation meetings held by Mr. Taylor and his religious friends.
They were delighted with his preaching. He taught them faith in God, and in Jesus Christ; called upon them to repent of their sins, and to be baptized in the likeness of Christ's burial, for the remission of them, and promised them the Holy Ghost through the laying on of hands, together with a full enjoyment of all its gifts and blessings. All this, and much more that he taught, was in strict harmony with what they themselves believed; but what he had to say about Joseph Smith and the Book of Mormon perplexed a great many, and some of their members even refused to investigate the Book of Mormon, or examine the claims of Apostle Pratt to having divine authority to preach the gospel and administer in the ordinances thereof.
It was at this juncture that the noble independence and boldness of spirit, so conspicuous in John Taylor throughout his life, asserted itself. He addressed the assembly to the following effect:
"We are here, ostensibly in search of truth. Hitherto we have fully investigated other creeds and doctrines and proven them false. Why should we fear to investigate Mormonism? This gentleman, Mr. Pratt, has brought to us many doctrines that correspond with our own views. We have endured a great deal and made many sacrifices for our religious convictions. We have prayed to God to send us a messenger, if He has a true Church on earth. Mr. Pratt has come to us under circumstances that are peculiar; and there is one thing that commends him to our consideration; he has come amongst us without purse or scrip, as the ancient apostles traveled; and none of us are able to refute his doctrine by scripture or logic. I desire to investigate his doctrines and claims to authority, and shall be very glad if some of my friends will unite with me in this investigation. But if no one will unite with me, be assured I shall make the investigation alone. If I find his religion true, I shall accept it, no matter what the consequences may be; and if false, then I shall expose it."
After this, John Taylor began the investigation of Mormonism in earnest. He wrote down eight sermons which Apostle Pratt preached, and compared them with the scripture. He also investigated the evidences of the divine authenticity of the Book of Mormon and the Doctrine and Covenants. "I made a regular business of it for three weeks," he says, "and followed Brother Parley from place to place." The result of his thorough investigation was conviction; and on the 9th of May, 1836, himself and wife were baptized. "I have never doubted any principle of Mormonism since," was the comment he made in relating, when well advanced in life, how he came to accept the gospel.
Footnotes
1. II. John, 10, 11.
CHAPTER IV.
ORDINATION—APPOINTED
