reforms, their insincerity, and the folly of so many of the actions which they advocated. Even at that date I had neither sympathy with nor admiration for the man who was merely a money king, and I did not regard the "money touch," when divorced from other qualities, as entitling a man to either respect or consideration. As recited above, we did on more than one occasion fight battles, in which we neither took nor gave quarter, against the most prominent and powerful financiers and financial interests of the day. But most of the fights in which we were engaged were for pure honesty and decency, and they were more apt to be against that form of corruption which found its expression in demagogy than against that form of corruption which defended or advocated privilege. Fundamentally, our fight was part of the eternal war against the Powers that Prey; and we cared not a whit in what rank of life these powers were found.
To play the demagogue for purposes of self-interest is a cardinal sin against the people in a democracy, exactly as to play the courtier for such purposes is a cardinal sin against the people under other forms of government. A man who stays long in our American political life, if he has in his soul the generous desire to do effective service for great causes, inevitably grows to regard himself merely as one of many instruments, all of which it may be necessary to use, one at one time, one at another, in achieving the triumph of those causes; and whenever the usefulness of any one has been exhausted, it is to be thrown aside. If such a man is wise, he will gladly do the thing that is next, when the time and the need come together, without asking what the future holds for him. Let the half-god play his part well and manfully, and then be content to draw aside when the god appears. Nor should he feel vain regrets that to another it is given to render greater services and reap a greater reward. Let it be enough for him that he too has served, and that by doing well he has prepared the way for the other man who can do better.
CHAPTER IV
IN COWBOY LAND
Though I had previously made a trip into the then Territory of Dakota, beyond the Red River, it was not until 1883 that I went to the Little Missouri, and there took hold of two cattle ranches, the Chimney Butte and the Elkhorn.
It was still the Wild West in those days, the Far West, the West of Owen Wister's stories and Frederic Remington's drawings, the West of the Indian and the buffalo-hunter, the soldier and the cow-puncher. That land of the West has gone now, "gone, gone with lost Atlantis," gone to the isle of ghosts and of strange dead memories. It was a land of vast silent spaces, of lonely rivers, and of plains where the wild game stared at the passing horseman. It was a land of scattered ranches, of herds of long-horned cattle, and of reckless riders who unmoved looked in the eyes of life or of death. In that land we led a free and hardy life, with horse and with rifle. We worked under the scorching midsummer sun, when the wide plains shimmered and wavered in the heat; and we knew the freezing misery of riding night guard round the cattle in the late fall round-up. In the soft springtime the stars were glorious in our eyes each night before we fell asleep; and in the winter we rode through blinding blizzards, when the driven snow-dust burned our faces. There were monotonous days, as we guided the trail cattle or the beef herds, hour after hour, at the slowest of walks; and minutes or hours teeming with excitement as we stopped stampedes or swam the herds across rivers treacherous with quicksands or brimmed with running ice. We knew toil and hardship and hunger and thirst; and we saw men die violent deaths as they worked among the horses and cattle, or fought in evil feuds with one another; but we felt the beat of hardy life in our veins, and ours was the glory of work and the joy of living.
It was right and necessary that this life should pass, for the safety of our country lies in its being made the country of the small home-maker. The great unfenced ranches, in the days of "free grass," necessarily represented a temporary stage in our history. The large migratory flocks of sheep, each guarded by the hired shepherds of absentee owners, were the first enemies of the cattlemen; and owing to the way they ate out the grass and destroyed all other vegetation, these roving sheep bands represented little of permanent good to the country. But the homesteaders, the permanent settlers, the men who took up each his own farm on which he lived and brought up his family, these represented from the National standpoint the most desirable of all possible users of, and dwellers on, the soil. Their advent meant the breaking up of the big ranches; and the change was a National gain, although to some of us an individual loss.
I first reached the Little Missouri on a Northern Pacific train about three in the morning of a cool September day in 1883. Aside from the station, the only building was a ramshackle structure called the Pyramid Park Hotel. I dragged my duffle-bag thither, and hammered at the door until the frowsy proprietor appeared, muttering oaths. He ushered me upstairs, where I was given one of the fourteen beds in the room which by itself constituted the entire upper floor. Next day I walked over to the abandoned army post, and, after some hours among the gray log shacks, a ranchman who had driven into the station agreed to take me out to his ranch, the Chimney Butte ranch, where he was living with his brother and their partner.
The ranch was a log structure with a dirt roof, a corral for the horses near by, and a chicken-house jabbed against the rear of the ranch house. Inside there was only one room, with a table, three or four chairs, a cooking-stove, and three bunks. The owners were Sylvane and Joe Ferris and William J. Merrifield. Later all three of them held my commissions while I was President. Merrifield was Marshal of Montana, and as Presidential elector cast the vote of that State for me in 1904; Sylvane Ferris was Land Officer in North Dakota, and Joe Ferris Postmaster at Medora. There was a fourth man, George Meyer, who also worked for me later. That evening we all played old sledge round the table, and at one period the game was interrupted by a frightful squawking outside which told us that a bobcat had made a raid on the chicken-house.
After a buffalo hunt with my original friend, Joe Ferris, I entered into partnership with Merrifield and Sylvane Ferris, and we started a cow ranch, with the maltese cross brand—always known as "maltee cross," by the way, as the general impression along the Little Missouri was that "maltese" must be a plural. Twenty-nine years later my four friends of that night were delegates to the First Progressive National Convention at Chicago. They were among my most constant companions for the few years next succeeding the evening when the bobcat interrupted the game of old sledge. I lived and worked with them on the ranch, and with them and many others like them on the round-up; and I brought out from Maine, in order to start the Elkhorn ranch lower down the river, my two backwoods friends Sewall and Dow. My brands for the lower ranch were the elkhorn and triangle.
I do not believe there ever was any life more attractive to a vigorous young fellow than life on a cattle ranch in those days. It was a fine, healthy life, too; it taught a man self-reliance, hardihood, and the value of instant decision—in short, the virtues that ought to come from life in the open country. I enjoyed the life to the full. After the first year I built on the Elkhorn ranch a long, low ranch house of hewn logs, with a veranda, and with, in addition to the other rooms, a bedroom for myself, and a sitting-room with a big fire-place. I got out a rocking-chair—I am very fond of rocking-chairs—and enough books to fill two or three shelves, and a rubber bathtub so that I could get a bath. And then I do not see how any one could have lived more comfortably. We had buffalo robes and bearskins of our own killing. We always kept the house clean—using the word in a rather large sense. There were at least two rooms that were always warm, even in the bitterest weather; and we had plenty to eat. Commonly the mainstay of every meal was game of our own killing, usually antelope or deer, sometimes grouse or ducks, and occasionally, in the earlier days, buffalo or elk. We also had flour and bacon, sugar, salt, and canned tomatoes. And later, when some of the men married and brought out their wives, we had all kinds of good things, such as jams and jellies made from the wild plums and
